Anarchism : Anarchist and Anti-Authoritarianism

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Total Anarchist Works : 4460

Want to know about Anarchism as a theory and a movement throughout history and up to the present? Then you've found the right place.

Whether it is Collectivist Anarchism or Individualist Anarchism, Mutualist Anarchism or Communist Anarchism, every type is given its bit of room for expression here.

This archive contains 10,487 texts, with 50,534,601 words or 315,805,280 characters.

Newest Additions

1961 ~ The New Freedom : Corporate Capitalism, by Fredy PerlmanHappy the age and happy the times on which the ancients bestowed the name of golden, not because gold, which in this iron age of ours is rated so highly, was attainable without labor in those fortunate times, but rather because the people of those days did not know those two words thine and mine. In that blessed age all things were held in common. No man, to gain his common sustenance, needed to make any greater effort than to reach up his hand and pluck it from the strong oaks, which literally their sweet and savory fruit. Clear springs and running rivers offered him their sweet and limpid water in glorious abundance. In clefts of the rock and hollow trees the careful and provident bees formed their commonwealth, offering to every hand without interest the fertile produce of their fragrant toil. Spontaneously, out of sheer courtesy, the sturdy cork trees shed their light and broad bark, with which men first covered their houses, supported on rough poles only as...

1834 ~ Social Wealth Must Belong to Those Who Created It, by Louis-Auguste Blanqui
If we examine the source of social wealth, we find that it resides exclusively in intelligence and labor. Indeed, it is through labor and intelligence that society lives and breathes, grows and develops, and if these two forces were to withdraw from it for even a single moment it would immediately dissolve and all its members would perish as if through a sudden catastrophe. But these two forces can only act on the condition that a third element, inert in itself, serves as an instrument to sustain the life of society in the hands of the men of intelligence and labor. This element is the land. It would seem, then, that the land should belong to all members of society equally, who, through their combined efforts, would be able to exploit the wealth it holds in its depths. But this is not the case. Through deceit and violence, some individuals seized this common land that we walk upon. Declaring themselves to be the exclusive owners of this land, they established throug... (From :

1906 ~ Life As Experience, by Émile Armand
I consider life as an experience—or, to be honest, as a series of experiences—that are to be rendered as rich, as abundant and as varied as possible. I think that individuals attains the state of consciousness, of intelligent reaction to the environment, to the degree that we analyze and renew the experiences of life, as we run the gamut of emotions or sensations, sometimes because we encounter them inevitably on the keyboard of our existence, and sometimes because, knowing this and wishing it, we provoke them. What I say of life in this sense must be understood of the inward or intellectual life, that of the sensations or the affections. Life considered in terms of the accomplishment of organic functions — however indispensable these may be to the development of the inner being — hardly gives space for the complexity of experiences. Variety in the preparation of meals will never seriously interest the being hungry with true curiosity. Neithe... (From :

1933 ~ The Forerunners of Anarchism: Emile Armand : Translation of the Philosophy of Emile Armand, by Émile Armand
Introduction Emile Armand (26th of March 1872–19th of February 1962) was the son of a former Communard, that is a participant in the revolution of 1871 that established the Commune of Paris, and was for a time a well-known French Anarchist who moved through many associations and publications, developing his own thoughts and beliefs. In his early days he was sympathetic to a form of Christian Humanism before becoming interested in France’s diverse Anarchist movement. He eventually settled on and was closely associated with what’s called Individual Anarchism. An Anarchistic philosophy that centers free individuals as the foundations of the new society, and as the source of the solutions to the evils of our current society, war, domination, exploitation, capitalism, patriarchy etc. “If we were animals, herded together in a stockade, then the eating part would be the only real thing that wou... (From :

The Critical Activity of Individualists, by Émile Armand
One should not be mistaken: individualist anarchists are negators, destroyers, demolishers. They are those who believe in nothing, respect nothing. Nothing in fact is exempt from their critique of disintegration, Nothing is sacred. When do they make a critique? At every moment. Not one event or one historical fact which can not be critiqued. Not one suffering, not one sorrow, not one mourning which can not give rise to a critique; not one human drama which does not suggest a critique. Where does one criticize? In every milieu How does one criticize? With enthusiasm. With courage. With sincerity, The individualist critiques if it depended on themselves for their entourage to become an entirely individualist anarchist milieu. Without concern about the failure of those who may have preceded them, of their errors, of their blunders. In the hope and conviction that the results obtained tomorrow will be... (From :

Blasts from the Past

1872 ~ (Manuscript: Lucarno, Switzerland, June 12-13, 1872)
Brothers, I am an old and close friend, I can say the brother of Christophe [Giuseppe Fanelli?], the friend and brother whom many among you certainly have not forgotten. With him, I was one of the first founders of the Alliance. And it is by this double title that I address myself to you, Brothers of the Alliance. Some unfortunate dissensions produced by struggles of pride between brothers who seem to have sacrificed our great purpose, the triumph of the universal, social revolution, to that of their vanity and their personal ambitions, have had as last result the dissolution of the Alliance in Madrid. I set myself up as the judge of no one, but in the name of our principles as well as in that of all our brothers, I must say that those who have contributed to that dissolution, those who have divulged the secret of the Alliance, a secret that we have all promised on our honor to protect, are very culpable…. To betray t... (From :

Source: Die Aktion, Volume 10, no 37/38, 18 September 1920, translated by Mike Jones. Prepared for the Marxist Internet Archive by Paul Flewers. I The First International was the International of the awakening. It had to appeal to the proletariat of the world, to arouse it; it had to issue the great slogan of socialism. Its task was propagandistic. The Second International was the International of the organization. It had to gather, to educate the aroused class-conscious masses, to prepare them for the revolution. Its task was organizational. The Third International is the International of the revolution. It has to set the masses in motion and to unleash their revolutionary activity; it has to undertake the world revolution and establish the proletarian dictatorship. Its task is a revolutionary one. The Fourth International will be the International of communism. It has to establish the new economy, organize the ne... (From :

If you’re looking for some delicious and healthy food in Seattle, try the Black Cat Cafe on Roosevelt Way. This relatively new vegetarian cafe collective has become a popular hangout on the strength of its relaxed and homey atmosphere, reasonable prices and commitment to the local community. Popular menu items include: Biscuits & Gravy, Chilaquiles, Home Fries with Veggies, Tofu Scramble, Black Bean (or Garbonzo Bean) Burritos, Salads and Soups. With a total of six collective members along with ten to twelve volunteers sharing the work, the kitchen is always bustling with activity. But it wasn’t long ago that the building was abandoned and boarded up, before opening on the final day of August last year. Black Cat collective member David Carlson remembers that, “This place had been Morningtown since 1968, and on and off it had been a collective... We signed a five year lease to open it... (and) we started construction and renovatio... (From :

David Graeber is an anthropologist and activist still, technically, employed as an associate professor at Yale University, though he lives in New York. He has written a number of books, including Toward an Anthropological Theory of Value, Fragments of an Anarchist Anthropology, a forthcoming ethnography of Madagascar entitled Lost People, and an ethnography of direct action called Direct Action: An Ethnography. He is currently active with MDS, the IWW, and various PGA-related projects. Mark Thwaite: Are radical anthropologists all the heirs of Pierre Clastres and Marcel Mauss? And how many of you are there!? David Graeber: Oh, not at all. For many years, Mauss was assumed to be a rather conservative figure (people didn’t know about his political commitments), and Clastres was an oddball railing against the Marxists of his day. The first wave of self-consciously radical anthropology was mainly Marxist, yo... (From :

The information given in the May and July numbers of Freedom concerning the position of affairs in Spain, we are now able to supplement from a letter we have just received from an Anarchist Communist at Barcelona. Our correspondent says that Spanish parties may roughly he divided into two classes. those that require an Army, a Judicial system and a Government, and those who desire none of these things. The first class, consisting of all the bourgeois parties and one section of the Socialist party, are as follows: The Carlists, whose principles are God, Country and King, Absolute Monarchy and the Denial of all Freedom, the Conservatives, who are now in power, uphold the Constitutional Hereditary Monarchy and Restricted Suffrage, and tolerate all forms of religious worship. This party allows greater freedom to the press than the Carlists would do, and permits meetings in the theaters, although the consent of the authorities to such meetings has to be obtained arid the police... (From : AnarchyArchives.)

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