Anarchism : Anarchist and Anti-Authoritarianism

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Total Anarchist Works : 1040

Want to know about Anarchism as a theory and a movement throughout history and up to the present? Then you've found the right place.

Whether it is Collectivist Anarchism or Individualist Anarchism, Mutualist Anarchism or Communist Anarchism, every type is given its bit of room for expression here.

This archive contains 3,487 texts, with 12,393,469 words or 77,045,015 characters.

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Anarchism and Revolution, by Peter Kropotkin
Anarchism and Revolution by Peter Kropotkin If each member of society is to have the opportunity of earning his living by his own labor - without as a result enslaving himself to anyone else, either to a private individual, or to a company, or to a union - he must obviously always have the opportunity of acquiring that spade with which he wishes to dig, that cotton from which he wishes to spin thread or weave cloth, that bread, those clothes, that room to live in, that place to work in, before he can manufacture anything having an exchange value for society. It is apparent that in previous times production was so simple that an this did not require a vast accumulation of the initial products of personal labor, that anyone, though working only with the instruments of labor available in his family, only on those raw materials which he took free of charge from nature, could produce useful exchange values. But now - and the progress of society consist... (From :

1548 ~ Slaves by Choice, by Étienne de La Boétie
Unknown English translator Having several lords is no good thing: Let one, and one alone, be lord and king! So spoke Ulysses, in a speech recorded by Homer. If Ulysses had simply said Having several lords is no good thing', then he could have said nothing better. He ought to have gone on to show why domination by several people cannot be a good thing: the reason is that if you call anyone master', even if it is only one man, he will become harsh and unreasonable simply because he has been given that title. But instead of doing that, he went and added just the opposite, Let one, and one alone, be lord and king!' Ulysses does perhaps have an excuse. He made this utterance at a time when a mutiny in the military had to be quelled, and it seems to me that this circumstance had more influence upon him than the objective truth did. The plain fact is that to be the subject of a... (From :

1927 ~ Reply by several Russian Anarchists to the ‘Platform’, by Voline
Reasons for the Weakness of the Anarchist Movement The Anarchist Synthesis Anarchism as a Theory of Classes The Role of the Masses and Anarchism in the Social Struggle and the Social Revolution The Transition Period Production Defense of the Revolution Anarchist Organization Method of Creating an Anarchist Organization Role and Character of Anarchist Organizations Form of Anarchist Organization Reasons for... (From :

1943 ~ What is Anarcho-syndicalism?, by George Woodcock
Syndicalism is a method of industrial organization which goes away from all the traditional conceptions of authority and government, of capitalism and the state. While communism in abolishing individual capitalism, creates a worse monster in its place in the form of the economic state, syndicalism leaves all the patterns of administration which have in the past resulted only in the oppression and exploitation of man by man, and sets out to build an organizational form based on the natural needs of man rather than on the interests of ruling classes, based not on the dictates of authority, but on the voluntary cooperation of free and equal individuals in satisfying the economic needs of the men who form society. Syndicalism is the industrial manifestation of anarchism. Anarchism itself is a doctrine which teaches the necessity of a society without government Anarchism advocates, instead of the governmental coercion of the individual, which exists in t... (From :

1969 ~ Reflections on Decentralism, by George Woodcock
I was asked to write on decentralism in history, and I find myself looking into shadows where small lights shine as fireflies do, endure a little, vanish, and then reappear like Audens messages of the just. The history of decentralism has to be written largely in negative, in winters and twilights as well as springs and dawns, for it is a history which, like that of libertarian beliefs in general, is not observed in progressive terms. It is not the history of a movement, an evolution. It is the history of something that, like grass, has been with us from the human beginning, something that may go to earth, like bulbs in winter, and yet be there always, in the dark soil of human society, to break forth in unexpected places and at undisciplined times. Paleolithic man, food-gatherer and hunter, was a decentralist by necessity, because the earth did not provide enough wild food to allow crowding, and in modern remotenesses that were too wild or unproduct... (From :

Blasts from the Past

1905 ~ Her Evolutionary Development
In the earlier times of the worlds history when man was but little higher in the intellectual scale than the beast which he slew for food, and whose skins he used for raiment, muscular strength and physical endurance were the standards of excellence and the stamp of superiority which prevailed. As nature had not endowed woman with these requisites to the same extent she had man, he looked upon her as a being inferior to himself. Possibly this was the beginning of mans domination and womans subjugation. But as man ascended in the social scale of development, he began to acquire property, which he wished to transmit along with his name to his offspringthen woman became his household drudge. She was regarded as a sort of necessary evil; as something to be used and abused; to be bought and soldas a thing fit only to cater to his pleasures and his passionsthis was womans lowly position. For countless centuries, th... (From :

Under the heading of Crime and Violence in 1905, a capitalist paper of this city gives some very interesting statistics: The record of homicides and of deaths occurring from various forms of violence during 1905 is not an encouraging one. . . . The approximate number of such deaths during the year now closing was 9,212, an increase of 730 over 1904. The most discouraging feature of the report is the continued increase of murders committed by burglars, thieves, and holdup men. The number in 1905 was 582, as compared with 464 in 1904. It will be seen that crimes committed in the attempt to get possession of other peoples property (illegally) are on the increase. Is this fact, sad as it is, without a cause? Conditions make the man, not the man the conditions. Some day, when society has grown wise enough and just enough to make conditions pleasurable for her children... (From :

Anarchism is a world view, a philosophy of society; indeed the philosophy of society, for whoever considers the world and human life in their profoundest senses and their complete development, and then decides on the societal form of greatest desirability, cannot but decide for anarchism. Every other form is a half-measure and a patchwork. Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it! Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost. The facts that the struggle for freedom is clearer and stronger than ever before, that today there are different preconditions to achieving the goal, and that we therefore stand nearer anarchy than had been hoped- prove a development of the desire to wash from the face of the earth what is authoritarian. Anarchists are socialists because... (From : Anarchy Archives.)

We have received from Eau Claire, Wisconsin, a pamphlet by C. L. James, entitled 'Anarchy, a Tract for the Times,' which contains an able exposition of the principles of Anarchy. We cannot endorse all conclusions of the author, but we admire the concise and excellent manner in which he summarizes the, origins of Government and Capital. 'System of Economical Contradictions,' by P. J. Proudhon, translated from the French by Benj. Tucker. (Proudhon Library, published monthly at Boston). We earnestly recommend the reading of this work to those who know Proudhon only by the bitter pamphlet of Marx. Those who seek in books matter for independent thought surely will find few more suggestive authors than Proudhon. FROM A PARIS GARRET.-Here, alone, above the house-tops. The eastern sun smiles through the skylight and wakes me to my work, and when I return he is setting across the Seine. All Paris lies beneath, and above is the s... (From : AnarchyArchives.)

On my first visit to Spain in September 1936, nothing surprised me so much as the amount of political freedom I found everywhere. True it did not extend to fascists; but outside of these deliberate enemies of the revolution and the emancipation of the workers in Spain, everyone of the anti-fascist front enjoyed political freedom which hardly existed in any of the so called European democracies. The one party that made the utmost use of this was the PSUC, the Stalinist party in revolutionary Spain. Their radio and loudspeakers filled the air. Their daily marches in military formation with their flags waving were flaunted in everybodys face. They seemed to take a special pleasure in marching past the house of the Regional Committee as if they wanted to make the CNT-FAI aware of their determination to strike the blow when they will attain to complete power. This was obvious to anyone among the foreign delegates and comrades who had come to help in the anti-fascist stru... (From :

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