Anarchism : Anarchist and Anti-Authoritarianism

Total Anarchist Works : 4468

Want to know about Anarchism as a theory and a movement throughout history and up to the present? Then you've found the right place.

Whether it is Collectivist Anarchism or Individualist Anarchism, Mutualist Anarchism or Communist Anarchism, every type is given its bit of room for expression here.

This archive contains 10,638 texts, with 51,053,306 words or 319,210,658 characters.

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Tao Te Ching (Le Guin Translation) : A Book about the Way and the Power of the Way, by Laozi (Lao-Tzu)In the degradation of the great way come benevolence and righteousness. With the exaltation of learning and prudence comes immense hypocrisy. The disordered family is full of dutiful children and parents. The disordered society is full of loyal patriots.

1978 ~ Utopia, Not Futurism : Why doing the impossible is the most rational thing we can do, by Murray Bookchin
On August 24, 1978, Murray Bookchin gave a lecture at the Toward Tomorrow Fair in Amherst, Massachusetts. Also speaking at that year’s gathering were several prominent thinkers, including R. Buckminster Fuller and Ralph Nader. In his speech, Bookchin argues against the ideology of futurism and for ecological utopianism. In the Q&A session, he points out that he is not against technology itself, he is against technocracy, and he also describes, in detail, his political vision for the future. The speech is surprisingly relevant in today’s context: it’s as if he predicted the rise of fascist ideology and lifeboat ethics in the 21st century, and it feels like a direct rebuttal of Elon Musk-esque technocratic futurism on both the right and the left. Because his speech is so applicable today, we decided to republish it here, making it accessible to a wider audience. It has been transcribed and edited lig... (From : TheAnarchistLibrary.org.)

The Unity of Ideals and Practice, by Murray Bookchin
I Recently I have begun to encounter, especially among young people, individuals who call themselves “leftists” but who have little or no awareness of the most basic features of the Left’s longstanding analysis of capitalism, or of the history of the revolutionary movements that have stood in fundamental opposition to bourgeois society. It distresses me that the ideological contours that have long defined capitalism and the Left are being forgotten today, as well as the most critical insights of libertarian socialism and revolutionary anarchism. Given this spreading social amnesia, I find that before I can summarize my political and social ideals, I must briefly outline the trajectory of capitalist society and the responsibility of the revolutionary Left, since my own ideas are integrally embedded in the tradition of that Left. Certain basic concepts are fundamental to traditional leftists, especially to social anarchists, and when I... (From : TheAnarchistLibrary.org.)

The Third Revolution : Popular Movements in the Revolutionary Era, by Murray BookchinChapter 2. The German Peasant Wars One of the great culminating points in the premodern uprisings of oppressed peoples has been broadly described as the “German Peasant War”, a sweeping conflict that exploded in central Europe early in the sixteenth century. The war stemmed in part from economic problems that arose within the patchwork of principalities known as the Holy Roman Empire. As the empire began to fall apart, feudal domination intensified enormously, even as serfdom was declining elsewhere in Europe, and many of the ruling princes, lay and ecclesiastical, attempted to aggrandize themselves in their sovereign principalities at the expense of the peasantry. Whether owing to growing economic needs or in pursuit of greater power (the two are not mutually exclusive), lords and princes began to impose heavier and heavier burdens on the peasants by seizing their traditional common lands, increasing virtually all feudal exactions, and try...

1978 ~ The Spanish Anarchists : The Heroic Years, 1868–1936, by Murray BookchinIn late October 1868, Giuseppi Fanelli, a tall, heavily bearded Italian of about forty, arrived at Barcelona after a railroad journey from Geneva. It was Fanelli’s first visit to Spain. He had reached the city without incident and he would leave it, a few months later, ^without any interference by the Spanish authorities. There was nothing in his appearance that would have distinguished him from any other visiting Italian, except perhaps for his height and his intense prepossessing stature. But Giuseppi Fanelli was not an ordinary visitor to Spain. His brief journey was to have a far-reaching influence, providing the catalyst for what was not only the most widespread workers’ and peasants’ movement in modern Spain, but the largest Anarchist movement in modem Europe. For Fanelli was an experienced Italian revolutionary, a supporter of the Russian Anarchist Mikhail Bakunin, and a highly gifted propagandist. His journey had been organized by Bakunin i...

Blasts from the Past


SO now I heard John Ball; how he lifted up his voice and said: "Ho, all ye good people! I am a priest of God, and in my day's work it cometh that I should tell you what ye should do, and what ye should forbear doing, and to that end I am come hither: yet first, if I myself have wronged any man here, let him say wherein my wrongdoing lieth, that I may ask his pardon and his pity." A great hum of good-will ran through the crowd as he spoke; then he smiled as in a kind of pride, and again he spoke: "Wherefore did ye take me out of the archbishop's prison but three days agone, when ye lighted the archbishop's house for the candle of Canterbury, but that I might speak to you and pray you: therefore I will not keep silence, whether I have done ill, or whether I have done well. And herein, good fellows and my very brethren, I would have you to follow me; and if there be such here, as I know full well there be some, and may be a good many, who have been...


The guerrilla struggle against Francoism actually arose in the days following the army revolt against the Spanish Republic on 18 July 1936. In areas which fell immediately to the mutinous army, a bloody repression was promptly set in motion and this obliged many anti-fascists to take to the hills to save their skins. This was repeated over nearly three years of civil war as areas were conquered, one after another, by the Francoist army and it extended to virtually the entirety of the Peninsula after the Republican troops surrendered in the Center-Levante zone on 31 March 1939. Very little has been written about the scale of the armed struggle against Franco following the civil war. It was and still is known to few. A thick blanket of silence has been drawn over the fighters, for a variety of reasons. According to Franco’s personal friend Civil Guard Lieutenant-General Camilo Alonso Vega — who was in charge of the anti-guerrilla campaign for twelve years... (From : TheAnarchistLibrary.org.)

Confronting Green Capitalism in Copenhagen and Beyond
The apocalypse looms like a dark tempest on the horizon. Things are serious now. If we are to get through this Crisis we have to forget all old grudges and past wrongs, leave behind all dissent and rebellious activity, and gather in support of our leaders. “Come,” they smile at us in the green-shimmering full-page advertisements from a future where new technology and new markets have saved the planet, “only together can we solve this”. But wait a minute... Their proposal for how we are to be saved from ruin seems sickeningly familiar. Haven’t we heard all this before? What is it they are hiding? What is it they are trying to distract us from? As the faith in the proposed future crumbles, an increasingly clear line is becoming visible between those that believe that a solution is possible within the capitalist system, and those that don’t. While the world is shaken by crises, a growing number of people on th... (From : TheAnarchistLibrary.org.)


Why would people work in an anarchist society? If there was no link between work and reward, why work? The only way to answer this question is with another question. Why do we accept money as payment for goods and services? Why can I go into a shop and exchange paper, or some electronic numbers, for food, or water, or use it to pay my rent? The simple reason is because we all agree that it does. A shop allows me to buy food off them because they know that they will be able to replace the food and purchase the things that they want. So why, in an anarchist society, would a builder build a house if they already had one? Because the builder needs to eat food, so needs farmers to go out and grow food, even if they have enough food themselves. Both the farmer and the builder will need the doctors to heal even if the doctor is healthy themselves. In an anarchist society, everyone will work because everyone else will work, much in... (From : TheAnarchistLibrary.org.)

Exploring Anarchist Decolonization
The term “decolonization” has gained prominence within the University over the last decade. From diets to international security, academics are talking about decolonizing. While the watering down and co-optation of the term “decolonization” is recognized (Tuck and Yang, 2012; Grosfoguel, 2016; IAM, 2017), this article briefly examines how anarchism might be useful for decolonization: what is anarchist decolonization or decoloniality? The recent article by Lina Álvarez and Brendan Coolsaet on “Decolonizing Environmental Justice Studies” indicates the affinity between anarchism and decolonization without saying it directly. In response, this article provides a conception of anarchist decolonization, which is accomplished by briefly reviewing a multiplicity of anarchist positions, before locating and responding to observable tensions within decolonial theory from which anarchist decolonization departs. (From : TheAnarchistLibrary.org.)

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