Browsing Charles Malato By Tag : guns

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The general conception of the "type" American is in Europe picturesque and niave at the same time. In France as in Germany, in the Northern as in the Southern countries, in fact throughout the European Continent, with the exception of England perhaps, the opinion of the man in the street about America and Americans is primitive and inadequate. First of all, the name "an American" immediately suggests riches, wealth. It is almost as if American and rich man are synonyms, at least in the view of the average European who has never been in the United States and who seldom comes in direct contact with Americans in Europe. In the mind of most people the American is pictured as something very much different from the general run of men. He is very ... (From : Anarchy Archives.)


I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)


Dear Steffen, You ask my opinion about the war. I have expressed it on several occasions in France, and the present events, unfortunately, only reinforced it. I consider that the duty of everyone who cherishes the idea of human progress altogether, and especially those that were inscribed by the European proletarians on the banner of the International Workingmen's Association, is to do everything in one's power, according to one's capacities, to crush down the invasion of the Germans into Western Europe. The cause of this war was not Russia's attitude toward the Austrian ultimatum, as the German government, true to Bismarck's traditions, has tried to represent it. As early as July 19 it was known among the West European continental statesme... (From : Anarchy Archives.)


The Manifesto of the Sixteen From various sides, voices are raised to demand immediate peace. There has been enough bloodshed, they say, enough destruction, and it is time to finish things, one way or another. More than anyone, and for a long time, we and our journals have been against every war of aggression between peoples, and against militarism, no matter what uniform, imperial or republican, it dons. So we would be delighted to see the conditions of peace discussed—if that was possible—by the European workers, gathered in an international congress. Especially since the German people let itself be deceived in August 1914, and if they really believed that they mobilized for the defense of their territory, they have since had ... (From : Libertarian-Labyrinth, http://libertarian-labyrint....)


To give an adequate exposition of the Philosophy of Atheism, it would be necessary to go into the historical changes of the belief in a Deity, from its earliest beginning to the present day. But that is not within the scope of the present paper. However, it is not out of place to mention, in passing, that the concept God, Supernatural Power, Spirit, Deity, or in whatever other term the essence of Theism may have found expression, has become more indefinite and obscure in the course of time and progress. In other words, the God idea is growing more impersonal and nebulous in- proportion as the human mind is learning to understand natural phenomena and in the degree that science progressively correlates human and social events. God, today, no... (From : Anarchy Archives.)

Prince Galtsin, Lieutenant-Colonel Neferdoff, and Praskukhin, whom no one had invited, to whom no one spoke, but who never left them, all went to drink tea with Adjutant Kalugin. “Well, you did not finish telling me about Vaska Mendel,” said Kalugin, as he took off his cloak, seated himself by the window in a soft lounging-chair, and unbuttoned the collar of his fresh, stiffly starched cambric shirt: “How did he come to marry?” “That's a joke, my dear fellow! There was a time, I assure you, when nothing else was talked of in Petersburg,” said Prince Galtsin, with a laugh, as he sprang up from the piano, and seated himself on the window beside Kalugin. “It is simply ludicrous, and I know all the details of the affair.” And he began to relate—in a merry, and skilful manner—a love story, which we will omit, because it possesses no interest for us. But it is worthy of note that no...


During my ninety days in the United States old friends and new, including people I had never met before, spoke much of my years in exile. It seemed incredible to them that I had been able to withstand the vicissitudes of banishment and come back unbroken in health and spirit and with my ideal unmarred. I confess I was deeply moved by their generous tribute. But also I was embarrassed, not because I suffer from false modesty or believe that kind things should be said about people only after their death, but rather because the plight of hosts of political exiles scattered over Europe is so tragic that my struggle to survive was hardly worth mentioning. The lot of political refugees, even prior to the war, was never free from stress and povert... (From : University of Berkeley.)

At the appointed hour the prince, powdered and shaven, entered the dining room where his daughter-in-law, Princess Mary, and Mademoiselle Bourienne were already awaiting him together with his architect, who by a strange caprice of his employer’s was admitted to table though the position of that insignificant individual was such as could certainly not have caused him to expect that honor. The prince, who generally kept very strictly to social distinctions and rarely admitted even important government officials to his table, had unexpectedly selected Michael Ivánovich (who always went into a corner to blow his nose on his checked handkerchief) to illustrate the theory that all men are equals, and had more than once impressed on his daughter that Michael Ivánovich was “not a whit worse than you or I.” At dinner the prince usually spoke to the taciturn Michael Iv&...


We boast of the age of advancement, of science, and progress. Is it not strange, then, that we still believe in fetish worship? True, our fetishes have different form and substance, yet in their power over the human mind they are still as disastrous as were those of old. Our modern fetish is universal suffrage. Those who have not yet achieved that goal fight bloody revolutions to obtain it, and those who have enjoyed its reign bring heavy sacrifice to the altar of this omnipotent deity. Woe to the heretic who dare question that divinity! Woman, even more than man, is a fetish worshiper, and though her idols may change, she is ever on her knees, ever holding up her hands, ever blind to the fact that her god has feet of clay. Thus woman has b... (From : Anarchy Archives.)

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