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Issued By The International Anarchist Publishing Committee of America, Chicago: Free Society Group, 1932. Anarchism & American Traditions by Voltairine de Cleyre Introduction "Nature has the habit of now and then producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach in the future and draw it nearer. Such a being was Voltairine de Cleyre." What could be added to this splendid tribute by Jay Fox to the memory of Voltairi... (From : Anarchy Archives.)


Anarchism is a world view, a philosophy of society; indeed the philosophy of society, for whoever considers the world and human life in their profoundest senses and their complete development, and then decides on the societal form of greatest desirability, cannot but decide for anarchism. Every other form is a half-measure and a patchwork. Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it! Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost. The facts that the struggle for freedom is clearer and stronger than ever before, that today there are different preconditions to achieving... (From : Anarchy Archives.)


On the evening of Sunday August 25th the hall of the Patriotic Club, Clerkenwell Green, London, E.C., was well-filled by Socialists anxious to bear the debate between our comrade John Turner, Anarchist Communist, and HERBERT Burrows, the Social Democrat. MORRISON DAVIDSON, who occupied the chair. said be sympathized with both Anarchists and Social Democrats. Anything that taught the English people to revolt against authority was, in his opinion, good. Anarchy was not as the ignorant imagined a synonym for disorder. Those who advocated it regarded. it as the highest form of order. They regarded Law as an evil in itself. They regarded the government of the majority as little better than the government of the oligarchy. He believed. however, t... (From : AnarchyArchives.)

After the ball, early next morning, Anna Arkadyevna sent her husband a telegram that she was leaving Moscow the same day. "No, I must go, I must go"; she explained to her sister-in-law the change in her plans in a tone that suggested that she had to remember so many things that there was no enumerating them: "no, it had really better be today!" Stepan Arkadyevitch was not dining at home, but he promised to come and see his sister off at seven o’clock. Kitty, too, did not come, sending a note that she had a headache. Dolly and Anna dined alone with the children and the English governess. Whether it was that the children were fickle, or that they had acute senses, and felt that Anna was quite different that day from what she had been when they had taken such a fancy to her, that she was not now interested in them,—but they had abruptly dropped their play with their aunt, and their love for her, and were quite indifferent that she was go...

The ResurrectionWhen with a rattling of chains the cell door was unlocked and Maslova admitted, all eyes were turned toward her. Even the chanter's daughter stopped for a moment and looked at her with raised eyebrows, but immediately resumed walking with long, resolute strides. Korableva stuck her needle into the sack she was sewing and gazed inquiringly through her glasses at Maslova. "Ah me! So she has returned," she said in a hoarse basso voice. "And I was sure she would be set right. She must have got it." She removed her glasses and placed them with her sewing beside her. "I have been talking with auntie, dear, and we thought that they might discharge you at once. They say it happens. And they sometimes give you money, if you strike the right time," the watch-woman started in a singing voice. "What ill-luck! It seems we were wrong. God has His own way, dear," she went on in her caressing and melodious voice. "It is possible that they conv...


Anarchism is grounded in a rather definite proposition: that valuable behavior occurs only by the free and direct response of individuals or voluntary groups to the conditions presented by the historical environment. It claims that in most human affairs, whether political, economic, military, religious, moral, pedagogic, or cultural, more harm than good results from coercion, top-down direction, central authority, bureaucracy, jails, conscription, states, preordained standardization, excessive planning, etc. Anarchists want to increase intrinsic functioning and diminish extrinsic power. This is a social-psychological hypothesis with obvious political implications. Depending on varying historical conditions that present various threats to th... (From : The Stan Iverson Memorial Library, Infoshop & Arch....)


A D E F E N C E OF THE ROCKINGHAM PARTY, IN THEIR LATE C O A L I T I O N WITH THE RIGHT HONOURABLE FREDERIC LORD NORTH. LONDON: Printed for J. STOCKDALE, opposite Burlington House, Piccadilly. 1783. [Price One Shilling and Sixpence.] Entered at Stationers Hall. A D E F E N C E OF THE ROCKINGHAM PARTY, &c. &c. &c. THE present reign will certainly appear to our posterity full of the noblest materials for history. Many circumstances seem to have pointed it out as a very critical period. The general diffusion of science has, in some degree, enlightened the minds of... (From : Anarchy Archives.)

FLEETWOOD; or, THE NEW MAN OF FEELING. by WILLIAM GODWIN. CHAPTER V IT is not my purpose to convert these honest pages into a record of dissipations; far less, of the rude and unseemly dissipations of an overgrown boy. There are few ebaracters more repulsive than that in which we find conjoined the fresh and ingenuous lineaments of a young man, in whom the down has scarcely yet shaded his prosperous cheek, with the impudence of a practiced libertine. I look back upon it with horror. Youth, if once it has broken through the restraints of decorum, is the minister of cruelty. Even in me, whose disposition was naturally kind and humane, there was too much of this. It is suffering only that can inspire us with true sympathy, that can render us alive to those trifles which constitute so large a portion of earthly misery or happiness, that can give us a feeling of th...

In every revolutionary history three things are to be observed: The preceding state of affairs, which the revolution aims at overthrowing, and which becomes counter-revolution through its desire to maintain its existence. The various parties which take different views of the revolution, according to their prejudices and interests, yet are compelled to embrace it and to use it for their advantage. The revolution itself, which constitutes the solution. The parliamentary, philosophical, and dramatic history of the Revolution of 1848 can already furnish material for volumes. I shall confine myself to discussing disinterestedly certain questions which may illuminate our present knowledge. What I shall say will suffice, I hope, to explain the progress of the Revolution of the Nineteenth Century, and to enable us to conjecture its future. This is not a statement of facts: it is a speculative plan, an intellectual picture of the Revolution.


When we cast a broad glance upon the history of mankind, we see one distinctive feature pervading it from the remotest antiquity up to our own times. On the one aide there are the masses toiling, laboring creating wealth by the labor of their hands, and asking for nothing else -but peace, liberty, and equality among themselves. And on the other side there is a minority, sometimes of foreign conquerors, and sometimes natives of the country itself, who continually aim dominating the masses, at freely enjoying the fruits of their labor, and at rendering their own rule everlasting by means of Law and Force, by an appropriate education, and religious teachings. All the history of mankind is nothing but that struggle between the two hostile force... (From : AnarchyArchives.)

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