And Thou Too The Hurricane At the Grave in Waldheim Ut Sementem Feceris, Ita Metes The Dirge of the Sea I Am Love’s Ghost Life or Death The Toast of Despair Mary Wollstone Craft John P. Altgeld In Memoriam The Feast of Vultures The Suicide’s Defense Germinal Santa Agueda The Road Builders &nbs... (From : TheAnarchistLibrary.org.)
Some time ago, in one of my essays in "Record of Random Thoughts," I recorded a conversation I had had with a friend. I declared that a museum of the "Cultural Revolution" should be established. I did not have anything specific in mind, no formal project, but I was driven by a strong conviction that such a museum should be found, and it was the responsibility of every Chinese. I had just mentioned this, anticipating that others would add their support. I believe that the many who passed through the crucible of the "Cultural Revolution" could not remain silent. Each individual had a unique experience. But nobody can depict the "cowshed" prison as a paradise, nor depict inhuman massacre as a "Great Proletarian Revolution." Although our opinio... (From : CND.org.)
At this moment, the window was darkened by the head of a peasant woman who passed carrying some linen on a yoke, and presently Davidka's mother came into the hovel. She was a tall woman, fifty years old, very fresh and lively. Her ugly face was covered with pock-marks and wrinkles; but her straight, firm nose, her delicate, compressed lips, and her keen gray eyes gave witness to her mental strength and energy. The angularity of her shoulders, the flatness of her chest, the thinness of her hands, and the solid muscles of her black bare legs, made it evident that she had long ago ceased to be a woman, and had become a mere drudge. She came hurrying into the hovel, shut the door, set down her linen, and looked angrily at her son. Nekhliudof was about to say something to her, but she turned her back on him, and began to cross herself before the black wooden icon, that was visible behind the loom. When she had thus done, she adjus...
During my ninety days in the United States old friends and new, including people I had never met before, spoke much of my years in exile. It seemed incredible to them that I had been able to withstand the vicissitudes of banishment and come back unbroken in health and spirit and with my ideal unmarred. I confess I was deeply moved by their generous tribute. But also I was embarrassed, not because I suffer from false modesty or believe that kind things should be said about people only after their death, but rather because the plight of hosts of political exiles scattered over Europe is so tragic that my struggle to survive was hardly worth mentioning. The lot of political refugees, even prior to the war, was never free from stress and povert... (From : University of Berkeley.)