Browsing Emma Goldman By Tag : brotherhood

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(Originally published in the Contemporary Review, and then reprinted as a pamphlet by Benjamin R. Tucker, 1884) An Anarchist on Anarchy by Elisée Reclus “It is a pity that such men as Elisée Reclus cannot be promptly shot.” – Providence Press To most Englishmen, the word Anarchy is so evil-sounding that ordinary readers of the Contemporary Review will probably turn from these pages with aversion, wondering how anybody could have the audacity to write them. With the crowd of commonplace chatterers we are already past praying for; no reproach is too bitter for us, no epithet too insulting. Public speakers on social and political subjects find that abuse of Anarchists is an unfailing passport to public favor. Every... (From : Anarchy Archives.)


• "ONE: Destruction of all concentrations of political power is the first duty of oppressed people. TWO: Any organization of an allegedly provisional revolutionary political power to achieve this destruction cannot be other than one trick more, and would be as dangerous to the people as are all present governments. THREE: In refusing every compromise for the achievement of the revolution, workers of the world must establish solidarity in revolutionary action outside the framework of bourgeois politicians."
• "The revolution is the creation of new living institutions, new groupings, new social relationships; it is the destruction of privileges and monopolies; it is the new spirit of justice, of brotherhood, of freedom which must renew the whole of social life, raise the moral level and the material conditions of the masses by calling on them to provide, through their direct and conscientious action, for their own futures. Revolution is the organization of all public services by those who work in them in their own interest as well as the public’s; Revolution is the destruction of all coercive ties; it is the autonomy of groups, of communes, of regions; Revolution is the free federation brought about by desire for brotherhood, by individual and collective interests, by the needs of production and defense..."
• "Our task then is to make, and to help others make, the revolution by taking advantage of every opportunity and all available forces: advancing the revolution as much as possible in its constructive as well as destructive role, and always remaining opposed to the formation of any government, either ignoring it or combating it to the limits of our capacities."


Note: This article, from the book "Fragments: a memoir", by Sam Dolgoff (Refract Publications, 1986) recounts a trip to Israel by Sam and his wife Esther, to meet the anarchists there. In the mid-1970s Esther and I embarked on a two-week tour of Israel, not merely to see the sights, but to contact our anarchist comrades publishing their organ Problemen. We also wanted to contact Israeli settlers whom we already knew at home. We felt that the trip was all the more necessary because altogether too many comrades did not even know that there were a few anarchist groups in Israel, much less an anarchist publication there. We immediately contacted the editor of Problemen, Joseph Ludin, a prolific writer, himself an anarchist refugee from Poland. ... (From : Flag.Blackened.net.)


Ideas are true liberators. Ideas as distinguished from so-called reason. For in our work-a-day world there is much reason and too little thought. It is given only to the seer and poet to conceive liberating ideas - impractical, wild thoughts that ultimately light the way of practical, blind man to better and higher endeavor. To "practical" minds the regeneration of the world is an empty dream. To transform the cold winter of our age into the warmth of a beautiful summer day, to change our valley of tears and misery into a luxurious garden of joy is a vain fantasy lacking reason and sanity. But a William Morris sees in his mind's eye a world of comradeship and brotherhood rejoicing in the plenitude of earth's bounty, and he challenges "pract... (From : Anarchy Archives.)


“BETHINK YOURSELVES!” “This is your hour, and the power of darkness.”—Luke xxii. 53. I Again war. Again sufferings, necessary to nobody, utterly uncalled for; again fraud; again the universal stupefaction and brutalization of men. Men who are separated from each other by thousands of miles, hundreds of thousands of such men (on the one hand—Buddhists, whose law forbids the killing, not only of men, but of animals; on the other hand—Christians, professing the law of brotherhood and love) like wild beasts on land and on sea are seeking out each other, in order to kill, torture, and mutilate each other in the most cruel way. What can this be? Is it a dream or a reality? Something is taking place which ... (From : Gutenberg.org.)


Do you believe in patriotism? What an odd question to ask revolutionists! Might it not be better put, "American Socialists, have you the courage of your principles? Shall it be 'America First' or 'Workers of the World, Unite!'" Count m for Labor First. This country is not "our" country. Then why should the toilers love it or fight for it? Why sanction the title deeds of our masters in the blood of our fellow-slaves? Let those who own the country, who are howling for and profiting by preparedness, fight to defend their property. I despise the rule of Rockefeller and Morgan as much as that of King or Kaiser, and am as outraged by Ludlow and Calumet as by Belgium. Joe Hill was as cruelly martyred as Edith Cavell, and I cannot work myself into ... (From : Marxists.org.)


Post Office Box 7 Leavenworth, Kansas May 9, 1921 Mr. Harry Weinberger Counselor at Law New York City My Dear Mr. Weinberger: Your letter of the 25th of last April and a copy of Mr. Daugherty's letter to you received. You want me to furnish you with data regarding the sentence which ended on January 19, 1914; but in order for you to judge whether I have been the victim of a conspiracy bent on keeping in bondage the Mexican peon, or not, I am going to furnish you with an abstract of the persecution I have suffered ever since I took refuge in this country. I must, before going any further, beg your pardon for my keeping your attention from other business undoubtedly more important than mine. After years, many years, of an unequal struggle in ... (From : Anarchy Archives.)


Source: New Masses, May 6, 1941; HTML: for marxists.org in April, 2002. “Primo Maggio, il sole dell’ Avvenire” – May First, the sun of tomorrow! as our Italian comrades so beautifully it, is here again. It links ancient traditions, these modern times, and the future. Always a people’s natural holiday, since time immemorial it was the occasion for the gathering of the of the poor and lowly for one gala day of festivity. For the last fifty-five years it has been universally recognized and cherished by workers around the world as an International Labor Holiday. It is actually the only holiday celebrated internationally. It obliterates all differences of race, creed, color, and nationality. It celebrates the brothe... (From : Marxists.org.)

A Powerful Disseminator Of Radical Thought
So long as discontent and unrest make themselves but dumbly felt within a limited social class, the powers of reaction may often succeed in suppressing such manifestations. But when the dumb unrest grows into conscious expression and becomes almost universal, it necessarily affects all phases of human thought and action, and seeks its individual and social expression in the gradual transvaluation of existing values. An adequate appreciation of the tremendous spread of the modern, conscious social unrest cannot be gained from merely propagandistic literature. Rather must we become conversant with the larger phases of human expression manifest in art, literature, and, above all, the modern drama--the strongest and most far-reaching interprete... (From : Anarchy Archives.)

An Essay
• "Individual property and the principle of authority, in the new disguises of capitalism and parliamentarism, were in that program and had to lead, as has always been the case, to oppression, misery and the dehumanization of the masses."
• "The fact is that human life is not possible without profiting by the labor of others, and that there are only two ways in which this can be done: either through a fraternal, equalitarian and libertarian association, in which solidarity, consciously and freely expressed unites all mankind; or the struggle of each against the other in which the victors overrule, oppress and exploit the rest...."
• "...official "morality"... serves to defend the privilege and violence of the ruling class..."

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