Address of the Free Constitutionalists to the People of the United States Lysander Spooner (Boston: Thayer & Eldridge, 1860). Table of Contents Note to Second Edition. Address. I. II. III. IV. V. VI. VII. VIII. IX. X. XI. XII. XIII. XIV. XV. XVI. XVII. XVIII. XIX. XX. XXI. XXII. XXIII. XXIV. A Few friends of freedom, who believe the Constitution of the United States to be a sufficient warrant for giving liberty to... (From : Anarchy Archives.)
The anarchist effort, like any effort, is one focused on social organization, these organizations should be voluntary and cooperative, and it is through these groups that we will establish a better world. (From : HoldOffHunger.)
• "...the agelong oppression of the masses by a small privileged group has always been the result of the inability of the oppressed to agree among themselves to organize with others for production, for enjoyment and for the possible needs of defense against whoever might wish to exploit and oppress them. Anarchism exists to remedy this state of affairs..."
• "...we anarchists do not want to emancipate the people; we want the people to emancipate themselves. We do not believe in the good that comes from above and imposed by force; we want the new way of life to emerge from the body of the people and correspond to the state of their development and advance as they advance. It matters to us therefore that all interests and opinions should find their expression in a conscious organization and should influence communal life in proportion to their importance."
• "Workers will never be able to emancipate themselves so long as they do not find in union the moral, economic and physical strength that is needed to subdue the organized might of the oppressors."
Conclusion of Bruce Glasier's Letter. Regarding the election or appointment of directors or administrators in 9, communal society, I need say little. That such will always be necessary where society and industry, exist, I believe. That it is advisable, even if it were possible, that the persons required to direct social and industrial concerns could always be appointed on the moment, I fail to see. Nor can I understand how it is possible that in every am such appointments would meet with the approval of everybody. The same reasoning that applies to laws and majorities applies to this matter also. I heartily agree with you, however, in thinking that foremen and overseers such as we have today will be almost, if not entirely, unnecessary. The...
• "Slavery teaches men to be slaves, and to free oneself from slavery there is a need for men who aspire to liberty. Ignorance has the effect of making men unaware of the causes of their misfortunes as well as the means of overcoming them, and to do away with ignorance people must have the time and the means to educate themselves."
• "It is in fact a question of education for freedom, of making people who are accustomed to obedience and passivity consciously aware of their real power and capabilities. One must encourage people to do things for themselves..."
• "We want to change radically such a state of affairs. And since all these ills have their origin in the struggle between men, in the seeking after well-being through one's own efforts and for oneself and against everybody, we want to make amends, replacing hatred by love, competition by solidarity, the individual search for personal well-being by the fraternal co-operation for the well-being of all, oppression and imposition by liberty, the religious and pseudo-scientific lie by truth."
The ResurrectionReturning from the church, Nekhludoff broke his fast with the aunts, and to repair his strength, drank some brandy and wine—a habit he acquired in the army—and going to his room immediately fell asleep with his clothes on. He was awakened by a rap at the door. By the rap he knew that it was she, so he rose, rubbing his eyes and stretching himself. "Is it you, Katiousha? Come in," he said, rising. She opened the door. "You are wanted to breakfast," she said. She was in the same white dress, but without the bow in her hair. As she looked in his eyes she brightened up, as if she had announced something unusually pleasant. "I shall come immediately," he answered, taking a comb to rearrange his hair. She lingered for a moment. He noticed it, and putting down the comb, he moved toward her. But at the same moment she quickly turned and walked off with her customary light and agile step along the narrow mat...
A peasant once went to the gardener's, to steal cucumbers. He crept up to the cucumbers, and thought: "I will carry off a bag of cucumbers, which I will sell; with the money I will buy a hen. The hen will lay eggs, hatch them, and raise a lot of chicks. I will feed the chicks and sell them; then I will buy me a young sow, and she will bear a lot of pigs. I will sell the pigs, and buy me a mare; the mare will foal me some colts. I will raise the colts, and sell them. I will buy me a house, and start a garden. In the garden I will sow cucumbers, and will not let them be stolen, but will keep a sharp watch on them. I will hire watchmen, and put them in the cucumber patch, while I myself will come on them, unawares, and shout: 'Oh, there, keep a sharp lookout!'" And this he shouted as loud as he could. The watchmen heard it, and they rushed out and beat the peasant.
A Discussion, a Letter from a Communist
It appears to me that Anarchy without Communism has no reason for its existence. For as Anarchy is the negation of Authority, so Communism is the negation of Property. He who says Authority says Property, and he who says Property says Authority. If this proposition be admitted, the question is solved in favor of Communism, and this should be enough to bring round all those undecided people who, in their sincere love of freedom, are afraid of being false to Anarchy if they cut the "right of property" out of its program. Much the same sort of pretext as that on which certain Socialists wish to maintain authority. The "right" of any man to anything depends on his co- existence with that thing. This "right" is only limited by the possibility of... (From : AnarchyArchives.)
My first acquaintance with Russian prisons was made in Siberia. It was in 1862. I had then just arrived at Irkutsk--a young Lieutenant of Cossacks, not fully twenty years of age,--and a couple of months after my arrival I was appointed secretary to a committee for the reform of prisons. A few words of explanation are necessary, I suppose, for my English readers. The education I had received was only what a military school could give. Much of our time had been devoted, of course, to mathematics and physical sciences; still more to the science of warfare, to the art of destroying men on battle-fields. But we were living, then, in Russia at the time of the great revival of thought which followed in our country the Crimean defeat; and even the education in military schools felt the influence of this great movement. Something superior to more militarism penetrated even the walls of the Corps des Pages. The Press had received some freedom of express...
A Letter to Grover Cleveland, on his false Inaugural Address, the Usurpations and Crimes of Lawmakers and Judges, and the consequent Poverty, Ignorance, and Servitude of the People A LETTER TO GROVER CLEVELAND. Section I. To Grover Cleveland: Sir, Your inaugural address is probably as honest, sensible, and consistent a one as that of any president within the last fifty years, or, perhaps, as any since the foundation of the government. If, therefore, it is false, absurd, self-contradictory, and ridiculous, it is not (as I think) because you are personally less honest, sensible, or consistent than your predecessors, but because the government itself—according to your own description of it, and according to the practical administration o... (From : Anarchy Archives.)
If all Socialists should agree together on the point which we have developed in our last issue, namely, that the wants of all must be the first guiding consideration of any revolutionary movement which has a Socialist character--and we really cannot understand how this can be denied, or even underrated--then they would perceive that the next revolution, if it is guided by Socialist principle, must necessarily drive them to Communism, and Communism drive them to Anarchy. Of course, if we admit that the next revolution will have accomplished its mission as soon as it succeeds in overthrowing the present rulers and proclaims some great industrial undertakings, like railways and mines, the property of a State democraticized a bit--everything be... (From : AnarchyArchives.)