Section IV Anarchist Morality by Peter Kropotkin Mosaic, Buddhist, Christian and Mussulman theologians have had recourse to divine inspiration to distinguish between good and evil. They have seen that man, be he savage or civilized, ignorant or learned, perverse or kindly and honest, always knows if he is acting well or ill, especially always knows if he is acting ill. And as they have found no explanation of this general fact, they have put it down to divine inspiration. Metaphysical philosophers, on their side, have told us of conscience, of a mystic "imperative," and, after all, have changed nothing but the phrases. But neither have known how to estimate the very simple and very striking fact that animals living in societies are also able to distinguish between good and evil, just as man does. Moreover, their conceptions of good and evil are of the same nature as those of man. Among the best developed representatives o...
Translated from the French by Robert Helms "L'Enfant" originally appeared in the Paris periodical La France on October 21, 1885. Motteau gave his testimony as follows: "There you have it, your honor. You've listened to all these people --my good neighbors and my good friends. They haven't cut me any slack, and that's fair enough. They felt uncomfortable as long as I was in Boulaie-... (From : Mid-Atlantic Infoshop.)
Translated from the French by Robert Helms "Avant L'Enterrement" first appeared in the Paris newspaper Gil Blas on April 19, 1887 Mr. Poivret got down from his wagon in front of the shop owned by his son-in-law Pierre Gasselin, tied the horse to a thick iron ring and, after three times checking the tightness of the tether's knot, he entered the butcher shop cracking his horse-whip. "Anyone there?" he yelled. A dog, sleeping with its body stretched across a sunny patch of floor, got up with a low groan and then laid itself out a little farther out of the way. The store was deserted, and since it was Thursday, the meat rack was pretty close to empty. A quarter of nearly black beef lay on the block, covered with flies, and a lamb's heart, spli... (From : Mid-Atlantic Infoshop.)
“BETHINK YOURSELVES!” “This is your hour, and the power of darkness.”—Luke xxii. 53. I Again war. Again sufferings, necessary to nobody, utterly uncalled for; again fraud; again the universal stupefaction and brutalization of men. Men who are separated from each other by thousands of miles, hundreds of thousands of such men (on the one hand—Buddhists, whose law forbids the killing, not only of men, but of animals; on the other hand—Christians, professing the law of brotherhood and love) like wild beasts on land and on sea are seeking out each other, in order to kill, torture, and mutilate each other in the most cruel way. What can this be? Is it a dream or a reality? Something is taking place which ... (From : Gutenberg.org.)
Translated by C.J. HOGARTH CONTENTS I. A SLOW JOURNEY II. THE THUNDERSTORM III. A NEW POINT OF VIEW IV. IN MOSCOW V. MY ELDER BROTHER VI. MASHA VII. SMALL SHOT VIII. KARL IVANITCH’S HISTORY IX. CONTINUATION OF KARL’S NARRATIVE X. CONCLUSION OF KARL’S NARRATIVE XI. ONE MARK ONLY XII. THE KEY XIII. THE TRAITRESS XIV. THE RETRIBUTION XV. (From : Gutenberg.org.)
Faith is that which invests life with meaning, that which gives strength and direction to life. Every living man discovers this meaning and lives upon it. Having failed to discover it, he dies. In his search, man avails himself of all that humanity has achieved. All that has been achieved by humanity is called revelation. Revelation is that which helps man to comprehend the meaning of life. Such is the relation of man to faith. What a wonderful thing, then! Men appear, who toil unceasingly to make other people enjoy just this and no other form or revelation; who cannot rest until others accept their, just their form of revelation, and who damn, execute, kill, as many as they can of the dissenters. Others do the same: damn, execute, and kill... (From : Anarchy Archives.)
I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)
A Tale of 1852The next day Olenin went alone to the spot where he and the old man startled the stag. Instead of passing round through the gate he climbed over the prickly hedge, as everybody else did, and before he had had time to pull out the thorns that had caught in his coat, his dog, which had run on in front, started two pheasants. He had hardly stepped among the briers when the pheasants began to rise at every step (the old man had not shown him that place the day before as he meant to keep it for shooting from behind the screen). Olenin fired twelve times and killed five pheasants, but clambering after them through the briers he got so fatigued that he was drenched with perspiration. He called off his dog, uncocked his gun, put in a bullet above the small shot, and brushing away the mosquitoes with the wide sleeve of his Circassian coat he went slowly to the spot where they had been the day before. It was however impossible to keep back the dog, who found trails on the very p...
The Death Penalty La Peine de Mort Translated by Natalya Ratan and Virginia Anton. By Elisée Reclus I do not have the honor of being a Swiss Citizen and know only imperfectly the means to petition the removal of an article, but it is an issue of human agitation in all civilized countries As an international citizen I have the right to address this issue. Unfortunately I also am French and my motherland is also a country of executioners and the guillotine, that we have invented and use everyday Enemies of the death penalty. I must try to find their origins. Is if justifiable that it takes away from the right to self defense? If it is, it will be difficult to oppose it because we all have the right to self defense, against beasts and a... (From : Anarchy Archives.)
In the year 1884 I wrote a book under the title "What I Believe," in which I did in fact make a sincere statement of my beliefs. In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine, which is usually called Christianity. Among the many points in which this doctrine falls short of the doctrine of Christ I pointed out as the principal one the absence of any commandment of nonresistance to evil by force. The perversion of Christ's teaching by the teaching of the Church is more clearly apparent in this than in any other point of difference. I know—as we all do—very little of the practice and the spoken and written doctrine of former times on the subject of nonresistance to evil. I knew what had been said on the subject by the fathers of the Church—Origen, Tertullian, and others—I knew too of the existence of some so-called sects of...