Browsing Errico Malatesta By Tag : individual man

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Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)


“BETHINK YOURSELVES!” “This is your hour, and the power of darkness.”—Luke xxii. 53. I Again war. Again sufferings, necessary to nobody, utterly uncalled for; again fraud; again the universal stupefaction and brutalization of men. Men who are separated from each other by thousands of miles, hundreds of thousands of such men (on the one hand—Buddhists, whose law forbids the killing, not only of men, but of animals; on the other hand—Christians, professing the law of brotherhood and love) like wild beasts on land and on sea are seeking out each other, in order to kill, torture, and mutilate each other in the most cruel way. What can this be? Is it a dream or a reality? Something is taking place which ... (From : Gutenberg.org.)

The Possessed Have you ever seen a spirit? "No, not I, but my grandmother." Now, you see, it's just so with me too; I myself haven't seen any, but my grandmother had them running between her feet all sorts of ways, and out of confidence in our grandmothers' honesty we believe in the existence of spirits. But had we no grandfathers then, and did they not shrug their shoulders every time our grandmothers told about their ghosts? Yes, those were unbelieving men who have harmed our good religion much, those rationalists! We shall feel that! What else lies at the bottom of this warm faith in ghosts, if not the faith in "the existence of spiritual beings in general," and is not this latter itself disastrously unsettled if saucy men of the understanding may disturb the former? The Romantics were quite conscious what a blow the very belief in God suffered by the laying aside of the belief in spirits or ghosts, and they tried to help us out of the baleful con...

In the year 1884 I wrote a book under the title "What I Believe," in which I did in fact make a sincere statement of my beliefs. In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine, which is usually called Christianity. Among the many points in which this doctrine falls short of the doctrine of Christ I pointed out as the principal one the absence of any commandment of nonresistance to evil by force. The perversion of Christ's teaching by the teaching of the Church is more clearly apparent in this than in any other point of difference. I know—as we all do—very little of the practice and the spoken and written doctrine of former times on the subject of nonresistance to evil. I knew what had been said on the subject by the fathers of the Church—Origen, Tertullian, and others—I knew too of the existence of some so-called sects of...


Many Socialists have joined in the outcry of certain Trade Unionists and Radicals against the employment of women in work which the women think suitable and the men do not. They have done so on the plea that the women's labor is simply used by capitalists to reduce men's wages. Their argument is perfectly correct as far as it goes, but it goes a very little way. Roughly speaking, it is probably true that the total of men's wages is decreased by something like the amount they would require to support the said women as their chattel-slaves. The women become the wage-slaves of the capitalist, and the workman is deprived of his dependent domestic serf. A man and woman both working often earn between them only about as much as the man alone coul... (From : AnarchyArchives.)

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