Twelve Proofs of the Inexistence of God
There are two ways of studying and trying to solve the problem of the inexistence of God. One way is that of eliminating the hypothesis God from the field of plausible and necessary conjectures by a clear precise explanation through the exposition of a positive system of the universe, its origin, its successive evolutions and its final scope. But such an exposition would make the idea of God useless and would destroy beforehand the whole metaphysical edifice upon which it has been placed by spiritual philosophers and theologians. However, taking in consideration the present status of human knowledge and duly confining ourselves to that which is demonstrable and has been demonstrated, verifiable and has been verified, we have to admit that t... (From : Anarchy Archives.)
Third Study. The Principle of Association. The Revolution of ’89 had the industrial order to build, after having made a clean sweep of the feudal order. By returning to political theories, it plunged us into economic chaos. In place of a natural order conceived in accordance with science and labor, we have a factitious order, in the shadow of which we have developed parasitic interests, abnormal morals, monstrous ambitions, prejudices at variance with common sense, which today all claim to be legitimate, invoking a tradition of sixty years, and, being unwilling either to abdicate or to modify their demands, place themselves in an antagonistic attitude toward one another, and in a reactionary attitude toward progress. As this state of affairs, of which the principle, the means and the end is War, is unable to answer the needs of an entirely industrial civilization, revolution is the necessary result. But, as everything...
No one at all capable of an intense conscious inner life need ever hope to escape mental anguish and suffering. Sorrow and often despair over the so-called eternal fitness of things are the most persistent companions of our life. But they do not come upon us from the outside, through the evil deeds of particularly evil people. They are conditioned in our very being; indeed, they are interwoven through a thousand tender and coarse threads with our existence. It is absolutely necessary that we realize this fact, because people who never get away from the notion that their misfortune is due to the wickedness of their fellows never can outgrow the petty hatred and malice which constantly blames, condemns, and hounds others for something that is... (From : Anarchy Archives.)
Paris, Sept. 29th 1926 Dear Theodore Dreiser Before you leave Paris I want to let you know how much I have enjoyed the evening with you and thank you for it. I can not begin to tell you how hungry I am for some of the people who have been in my life in America-people who began their struggle almost at the same time with me and whom I have seen grow and do worth while things. To me it was never so important whether these people have chosen the thorny path that was mine, but that they set out to give something out of the ordinary. You are among them and one who has certainly given lasting work. And what is more, you have not stopped growing, that is more than can be said for other of our own generation. It is therefore not idle flattery when ... (From : Anarchy Archives.)
THE AFTERNOON TALK. Scene: THE AYRSHIRE COAST. Personoe: CITIZEN and SEADORN Sea. Come, let us sit down here, where the furthest rock of the North Spit faces the incoming Western Sea. Cit. Good; and the strong thrice-thick walls that tower just behind us will stand for the civilization that protects us. Let us lean on this buttress here. Sea. Yet we turn our backs on them, and they are ruins. The liveliest strongest things about them are those golden lichen-spots, for they have a free life. But the structure itself, gray and brown and grim, though it frowns defiance on waves and winds and seems immutable, is inevitably crumbling nevertheless. Go back twenty years in memory, come here again twenty years hence, and even in so short a space yo... (From : AnarchyArchives.)
• "...two passions: the desire for knowledge and the desire to act for the good of humanity, two noble passions which can be mutually useful and which one would like to see in all men, without being, for all this, one and the same thing."
• "PETER KROPOTKIN IS WITHOUT DOUBT ONE OF THOSE WHO have contributed perhaps more—perhaps more even than Bakunin and Elisee Reclus—to the elaboration and propagandation of anarchist ideas. And he has therefore well deserved the recognition and the admiration that all anarchists feel for him."
• "If it is true that the law of Nature is Harmony, I suggest one would be entitled to ask why Nature has waited for anarchists to be born, and goes on waiting for them to triumph, in order to destroy the terrible and destructive conflicts from which mankind has already suffered. Would one not be closer to the truth in saying that anarchy is the struggle, in human society, against the disharmonies of Nature?"
CHAPTER IV IDEALISM THE word 'idealism' is used by different philosophers in somewhat different senses. We shall understand by it the doctrine that whatever exists, or at any rate whatever can be known to exist, must be in some sense mental. This doctrine, which is very widely held among philosophers, has several forms, and is advocated on several different grounds. The doctrine is so widely held, and so interesting in itself, that even the briefest survey of philosophy must give some account of it. Those who are unaccustomed to philosophical speculation may be inclined to dismiss such a doctrine as obviously absurd. There is no doubt that common sense regards tables and chairs and the sun and moon and material objects generally as something radically different from minds and the contents of minds, and as having an existence which might continue if minds ceased. We think of matter as having existed long before there were a...
• "Let nobody wait for someone else's initiative; let anyone take the initiatives they deem appropriate in their place, in their environment, and then try, with due precautions, to connect their own to others' initiatives, to reach the general agreement that is necessary to a valid action."