Last Essay: "1967" This is Bertrand Russell's last manuscript. Untitled, it was annotated "1967" by Russell, at the age of 95, two or three years before he died. Ray Monk published it first in The Independent of London on the 25th anniversary of the Russell Archives. The essay's politics are uncannily prescient. The time has come to review my life as a whole, and to ask whether it has served any useful purpose or has been wholly concerned in futility. Unfortunately, no answer is possible for anyone who does not know the future. Modern weapons make it practically certain that the next serious war will exterminate the human race. This is admitted by all competent authorities, and I shall not waste time in proving it. Any man who cares what th... (From : mcmaster.ca.)
St. Tropez, [France,] July 12th, 1936 It is only two weeks since our beloved comrade Alexander Berkman passed away. Yet it seems an eternity to me. The blow his untimely death has struck me has left me completely shattered. I find it difficult to collect my thoughts. But I feel sure you will want to know all about Sasha's end. For have you not loved him all through the years? Sasha left a note which we found after we returned from his last resting place. It reads: "I don't want to live a sick man. Dependent. Forgive me Emmie darling. And you too Emma. Love to All. Help Emmie." signed, Sasha. I have two letters from comrade Berkman dated June 24th and 26th. He wrote while he did not feel strong enough to come to St. Tropez the 27th, my sixty... (From : Anarchy Archives.)
Criterion Miscellany - No 16. Ambush, Herbert Read, Faber & Faber First Blood Snow falling all night: in the morning the world will be white. The earth will be covered with a nice new coat of paint, to hide the scars and pockmarks. For the earth is in a bad way-a battered old scarecrow, blackened, ragged, her fingers and toes all splintered. Oh such a mess! Sanctuary Wood: the god of this sacred place is Moloch, and he is a very fierce old god, and people say that to seek sanctuary in his arms is to say goodbye to your beloved's. His sanctuary a wood, a dark gloomy glade, full of caves and ditches. If you wait till daylight you will find that the trees have no branches, but are whiskered with splinters. Tatterdemalion trees, you might s... (From : Anarchy Archives.)
Individualist Anarchism is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism. What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will. Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls itself civilization, progress, fair competition, free trade, and many other fine names. ... (From : AnarchyArchives.)
(Originally published in the Contemporary Review, and then reprinted as a pamphlet by Benjamin R. Tucker, 1884) An Anarchist on Anarchy by Elisée Reclus It is a pity that such men as Elisée Reclus cannot be promptly shot. Providence Press To most Englishmen, the word Anarchy is so evil-sounding that ordinary readers of the Contemporary Review will probably turn from these pages with aversion, wondering how anybody could have the audacity to write them. With the crowd of commonplace chatterers we are already past praying for; no reproach is too bitter for us, no epithet too insulting. Public speakers on social and political subjects find that abuse of Anarchists is an unfailing passport to public favor. Every... (From : Anarchy Archives.)
• "...the mission of those who, like us, wish the end of all oppression and of all exploitation of man by man, is to awaken a consciousness of the antagonism of interests between dominators and dominated, between exploiters and workers, and to develop the class struggle inside each country, and the solidarity among all workers across the frontiers, as against any prejudice and any passion of either race or nationality."
• "...so long as men will be found who want to violate the liberties of others, it is incumbent on these others to defend themselves if they do not wish to be eternally beaten..."
• "..."France," or "Germany," and of other political and national agglomerations—results of historical struggles—as of homogenous ethnographic units, each having its proper interests, aspirations, and mission, in opposition to the interests, aspirations and a mission of rival units. This may be true relatively, so long as the oppressed, and chiefly the workers, have no self-consciousness, fail to recognize the injustice of their oppressors. There is, then, the dominating class only that counts; and this class, owing to its desire to conserve and to enlarge its power, even its prejudices and its own ideas, may find it convenient to excite racial ambitions and hatred, and send its nation, its flock, against "foreign" countries, with a view to releasing them from their present oppressors, and submitting them to its own political economical domination."
Note: This article, from the book "Fragments: a memoir", by Sam Dolgoff (Refract Publications, 1986) recounts a trip to Israel by Sam and his wife Esther, to meet the anarchists there. In the mid-1970s Esther and I embarked on a two-week tour of Israel, not merely to see the sights, but to contact our anarchist comrades publishing their organ Problemen. We also wanted to contact Israeli settlers whom we already knew at home. We felt that the trip was all the more necessary because altogether too many comrades did not even know that there were a few anarchist groups in Israel, much less an anarchist publication there. We immediately contacted the editor of Problemen, Joseph Ludin, a prolific writer, himself an anarchist refugee from Poland. ... (From : Flag.Blackened.net.)
Vronsky followed the guard to the carriage, and at the door of the compartment he stopped short to make room for a lady who was getting out. With the insight of a man of the world, from one glance at this lady’s appearance Vronsky classified her as belonging to the best society. He begged pardon, and was getting into the carriage, but felt he must glance at her once more; not that she was very beautiful, not on account of the elegance and modest grace which were apparent in her whole figure, but because in the expression of her charming face, as she passed close by him, there was something peculiarly caressing and soft. As he looked round, she too turned her head. Her shining gray eyes, that looked dark from the thick lashes, rested with friendly attention on his face, as though she were recognizing him, and then promptly turned away to the passing crowd, as though seeking someone. In that brief look Vronsky had time to notice the suppressed eagerness w...
Why do you clothe me with scarlet of shame? Why do you point with your finger of scorn? What is the crime that you hissingly name When you sneer in my ears, "Thou bastard born?" Am I not as the rest of you, With a hope to reach, and a dream to live? With a soul to suffer, a heart to know The pangs that the thrusts of the heartless give?" I am no monster! Look at me -- Straight in my eyes, that they do not shrink! Is there aught in them you can see To merit this hemlock you make me drink? This poison that scorches my soul like fire, That burns and burns until love is dry, And I shrivel with hate, as hot as a pyre, A corpse, while its smoke curls up to the sky? Will you touch my hand? It is flesh like yours; Perhaps a little more brown and gr... (From : Anarchy Archives.)
“BETHINK YOURSELVES!” “This is your hour, and the power of darkness.”—Luke xxii. 53. I Again war. Again sufferings, necessary to nobody, utterly uncalled for; again fraud; again the universal stupefaction and brutalization of men. Men who are separated from each other by thousands of miles, hundreds of thousands of such men (on the one hand—Buddhists, whose law forbids the killing, not only of men, but of animals; on the other hand—Christians, professing the law of brotherhood and love) like wild beasts on land and on sea are seeking out each other, in order to kill, torture, and mutilate each other in the most cruel way. What can this be? Is it a dream or a reality? Something is taking place which ... (From : Gutenberg.org.)