Friedrich Nietzsche

October 15, 1844 — August 25, 1900

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About Friedrich Nietzsche

Friedrich Wilhelm Nietzsche (/ˈniːtʃə, ˈniːtʃi/; German: [ˈfʁiːdʁɪç ˈvɪlhɛlm ˈniːtʃə] (audio speaker iconlisten) or [ˈniːtsʃə]) was a German philosopher, cultural critic and philologist whose work has exerted a profound influence on modern intellectual history. He began his career as a classical philologist before turning to philosophy. He became the youngest person ever to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24. Nietzsche resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade. In 1889, at age 45, he suffered a collapse and afterwards a complete loss of his mental faculties. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth Förster-Nietzsche. Nietzsche died in 1900.

Nietzsche's writing spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism and irony. Prominent elements of his philosophy include his radical critique of truth in favor of perspectivism; a genealogical critique of religion and Christian morality and a related theory of master–slave morality; the esthetic affirmation of life in response to both the "death of God" and the profound crisis of nihilism; the notion of Apollonian and Dionysian forces; and a characterization of the human subject as the expression of competing wills, collectively understood as the will to power. He also developed influential concepts such as the Übermensch and his doctrine of eternal return. In his later work, he became increasingly preoccupied with the creative powers of the individual to overcome cultural and moral mores in pursuit of new values and esthetic health. His body of work touched a wide range of topics, including art, philology, history, music, religion, tragedy, culture, and science, and drew inspiration from figures such as Socrates, Zoroaster, Arthur Schopenhauer, Ralph Waldo Emerson, Richard Wagner and Johann Wolfgang von Goethe.

After his death, his sister Elisabeth became the curator and editor of Nietzsche's manuscripts. She edited his unpublished writings to fit her German ultranationalist ideology while often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism; 20th-century scholars such as Walter Kaufmann, R.J. Hollingdale, and Georges Bataille defended Nietzsche against this interpretation, and corrected editions of his writings were soon made available. Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th and early-21st century thinkers across philosophy—especially in schools of continental philosophy such as existentialism, postmodernism and post-structuralism—as well as art, literature, poetry, politics, and popular culture.

(Source: Wikipedia.org.)

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This person has authored 6 documents, with 380,820 words or 2,302,102 characters.

PREFACE This book belongs to the most rare of men. Perhaps not one of them is yet alive. It is possible that they may be among those who understand my “Zarathustra”: how could I confound myself with those who are now sprouting ears?—First the day after tomorrow must come for me. Some men are born posthumously. The conditions under which any one understands me, and necessarily understands me—I know them only too well. Even to endure my seriousness, my passion, he must carry intellectual integrity to the verge of hardness. He must be accustomed to living on mountain tops—and to looking upon the wretched gabble of politics and nationalism as beneath him. He must have become indifferent; he must never ask of th... (From: TheAnarchistLibrary.org.)
PREFACE SUPPOSING that Truth is a woman—what then? Is there not ground for suspecting that all philosophers, in so far as they have been dogmatists, have failed to understand women—that the terrible seriousness and clumsy importunity with which they have usually paid their addresses to Truth, have been unskilled and unseemly methods for winning a woman? Certainly she has never allowed herself to be won; and at present every kind of dogma stands with sad and discouraged mien—IF, indeed, it stands at all! For there are scoffers who maintain that it has fallen, that all dogma lies on the ground—nay more, that it is at its last gasp. But to speak seriously, there are good grounds for hoping that all dogmatizing in phi... (From: TheAnarchistLibrary.org.)
EDITORIAL NOTE "The Joyful Wisdom," written in 1882, just before "Zarathustra," is rightly judged to be one of Nietzsche's best books. Here the essentially grave and masculine face of the poet-philosopher is seen to light up and suddenly break into a delightful smile. The warmth and kindness that beam from his features will astonish those hasty psychologists who have never divined that behind the destroyer is the creator, and behind the blasphemer the lover of life. In the retrospective valuation of his work which appears in "Ecce Homo" the author himself observes with truth that the fourth book, "Sanctus Januarius," deserves especial attention: "The whole book is a gift from the Saint, and the introductory verses express my gratitude fo... (From: TheAnarchistLibrary.org.)
THE GENEALOGY OF MORALS A POLEMIC BY FRIEDRICH NIETZSCHE ***CONTENTS. PREFACE. FIRST ESSAY. “GOOD AND EVIL,” “GOOD AND BAD.” SECOND ESSAY. “GUILT,” “BAD CONSCIENCE,” AND THE LIKE. THIRD ESSAY. PEOPLES AND COUNTRIES. EDITOR’S NOTE. In 1887, with the view of amplifying and completing certain new doctrines which he had merely sketched in Beyond Good and Evil (see especially aphorism 260), Nietzsche published The Genealogy of Morals. This work is perhaps the least aphoristic, in form, of all Nietzsche’s productions. For analytical power, more especially in those parts where Nietzsche examines the ascetic ideal, The Genealogy of Morals is un... (From: TheAnarchistLibrary.org.)
FIRST PART. ZARATHUSTRA’S DISCOURSES. ZARATHUSTRA’S PROLOGUE. 1. When Zarathustra was thirty years old, he left his home and the lake of his home, and went into the mountains. There he enjoyed his spirit and solitude, and for ten years did not weary of it. But at last his heart changed,—and rising one morning with the rosy dawn, he went before the sun, and spake thus unto it: Thou great star! What would be thy happiness if thou hadst not those for whom thou shinest! For ten years hast thou climbed hither unto my cave: thou wouldst have wearied of thy light and of the journey, had it not been for me, mine eagle, and my serpent. But we awaited thee every morning, took from thee thine overflow and blessed thee fo... (From: TheAnarchistLibrary.org.)
Preface Maintaining cheerfulness in the midst of a gloomy task, fraught with immeasurable responsibility, is no small feat; and yet what is needed more than cheerfulness? Nothing succeeds if prankishness has no part in it. Excess strength alone is the proof of strength. A revaluation of all values: this question mark, so black, so huge that it casts a shadow over the man who puts it down — such a destiny of a task compels one to run into the sunlight at every opportunity to shake off a heavy, all-too-heavy seriousness. Every means is proper to do this; every “case” is a case of luck. Especially, war. War has always been the great wisdom of all spirits who have become too introspective, too profound; even in a wound the... (From: TheAnarchistLibrary.org.)

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October 15, 1844
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August 25, 1900
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