Jacques Camatte

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(1935 - )

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About Jacques Camatte

Jacques Camatte (born 1935[1]) is a French writer who once was a Marxist theoretician and member of the International Communist Party, a primarily Italian left communist organization under the influence of Amadeo Bordiga, which denounced the USSR as capitalist and aimed to rebuild an anti-Stalinist Leninism. Following theses of the early Italian Communist Party (under Bordiga's leadership), it refused all participation in the electoral system and generally considered democracy a perversion of class struggle and a means of oppression. Camatte left the ICP in 1966 to protest against its "activist" turn, and to defend the purity of revolutionary theory in his journal Invariance.

From : Wikipedia.org

Works

This person has authored 6 documents, with 47,396 words or 304,847 characters.

The time we are now living through is without doubt the most critical period capitalist society has ever known. All the features which we associate with the classic crisis now exist as a permanent state of affairs, though production itself has not been affected, except to a limited extent in certain countries. Social relations and traditional consciousness are decomposing all around us, while at the same time each institution in society proceeds to ensure its survival by recuperating the movement which opposes it. (An obvious example here is the catholic church, which has lost count of all the “modernizations” it has embraced). One would think that the violence and torture which is now endemic everywhere would have people mobili... (From : TheAnarchistLibrary.org.)
Whether as a trick, a diversion, or core-work within a well-established project, the Beaubourg Cultural Center occupies a point where a number of phenomena converge. Its existence is significative of the transformation of the community of capital. All that cannot be considered here. I will restrict myself to pointing out some fundamental parallels between art and capital. [1] Art developed at the moment when human beings were separated from their community. There was no art in the long prehistory preceding that event. The term isolates the materialization of a cognitive means for people to represent their world, from which they weren’t separated. It was part of a nonabstracted knowledge, that is, not presented solely through ab... (From : TheAnarchistLibrary.org.)
The proletariat’s assault on the citadels of capital only has a chance of success on condition that the proletarian revolutionary movement finishes with democracy once and for all. Democracy is the last refuge of all disavowals and betrayals, because it is the first hope of those who believe in purifying and re-invigorating the current movement which is rotten to its core. I 5.1. The General historical phenomenon “Social life is essentially practical. All mysteries which misled theory into mysticism find their rational solution in human practice and in the comprehension of this practice.” (Marx, Eighth thesis on Feuerbach) 5.1.1. Broadly speaking, one can define democracy as the behav... (From : TheAnarchistLibrary.org.)
In the text which follows, May-June 1968 is considered as a moment of fundamental rupture: the emergence of the revolution but not the revolution itself. This approach involves defining, demarcating and predicting what the communist revolution would be in the phase of the real domination of capital [1] over society — the earlier proletarian revolutions having taken place in the phase of the formal domination of capital. May-June 1968 is considered as a prologue to a vast historic drama which now, several years later, ought to be aware of its characteristic acts. The principal actors are no longer the same. In 1968 it was the students and the hew middle classes (all the wage workers who took part in the process of the circulatio... (From : TheAnarchistLibrary.org.)
The following letter (dated 04.09.69) led to the dissolution of the group that had begun to form on the basis of the positions set forth in Invariance. The letter opened an important area of reflection and debate that has gone on since, certain conclusions of which have already been discussed in "Transition", no. 8, série 1. Although certain points raised by the letters have been partially dealt with, others have hardly been touched upon. That's why it's necessary-given the importance of making a more clean break with the past-to publish it now. Our publishing it should enable the reader to appreciate the work accomplished thus far, and what still remains to be done. Since it is simultaneously a break (and thus a conclu... (From : TheAnarchistLibrary.org.)
Original Black & Red Introduction The essays included in the present work first appeared in the journal Invariance (Année 6, Série II No. 3, 1973) with the titles, “Errance de l’humanité; Conscience repressive; Communisme,” and “Declin du mode de production capitaliste ou declin de l’humanité?” The author of these essays, Jacques Camatte, worked with Amadeo Bordiga and the group of Marxist theoreticians who were known as the Italian communist left. After the events which took place in France in May of 1968, Camatte, together with his comrades on Invariance, began a critical analysis of the activities of the Italian communist left, the work of Bordiga as well as the w... (From : TheAnarchistLibrary.org.)

Chronology

1935 :
Birth Day.

April 21, 2020 ; 2:36:23 PM (America/Los_Angeles) :
Added to https://www.RevoltLib.com.

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