The circulus in universality is the destruction of every religion, of all arbitrariness, be it elysian or tartarean, heavenly or infernal. The movement in the infinite is infinite progress. This being the case, the world can no longer be a duality, mind and matter, body and soul, which is to say a mutable thing and an immutable one, which implies contradiction — movement excluding immobility and vise versa — but must be, quite to the contrary, an infinite unity of always-mutable and always-mobile substance, which implies perfectibility. It is by eternal and infinite movement that the infinite and eternal substance is constantly and universally transformed. It is by a fermentation of all instants; it is by passing through t... (From: libertarian-labyrinth.blogspot.com.) We are no longer in the fabled times of Saturn, when the father devoured his children, nor in the times of Herod, when one massacred an entire generation of frail innocents — which, after all, did not prevent Jesus from escaping the massacre, or Jupiter the devouring. We live in an era where we no longer kill children much by the sword or the teeth, and where it appears natural enough that the young bury the old. Hercules is dead; why seek to resuscitate him? One can at the most only galvanize him. The club is less mighty than saltpeter, saltpeter is less mighty than the electric battery, and the electric battery is less mighty than the idea.
To every idea, present and to come, welcome! Authority had reigned so long over men, that it... (From: libertarian-labyrinth.blogspot.com.) I.
What is Religion? What must it be?
What is Religion today? It is the immutable synthesis of all errors, ancient and modern, the affirmation of absolutist arbitrariness, the negation of attractional anarchism, it is the principle and consecration of every inertism in humanity and universality, the petrification of the past, its permanent immobilization.
What must it be? The evolving synthesis of all the contemporary truths; perpetual observation and unification; the progressive organization of all the recognized sciences, gravitating from the present to the future, from the known to the unknown, from the finite to the infinite; the negation of arbitrary absolutism and the affirmation of attractional anarchism; the principle and conse... (From: libertarian-labyrinth.org.) Utopia: “A dream not realized, but not unrealizable.”
Anarchy: “Absence of government.”
Revolutions are conservations. — (P. J. Proudhon)
The only true revolutions are the revolutions of ideas. — (Jouffroy)
Let us make customs, and no longer make laws. — (Emile de Girardin)
So speak ye, and so do, as they that shall be judged by the law of liberty…. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. — (Saint Paul the Apostle)
... (From: libertarian-labyrinth.org.) “Be then frankly an entire anarchist and not a quarter anarchist, an eighth anarchist, or one-sixteenth anarchist, as one is a one-fourth, one-eighth or one-sixteenth partner in trade. Go beyond the abolition of contract to the abolition not only of the sword and of capital, but also of property and of authority in all its forms. Then you will have arrived at the anarchist community; that is to say, the social state where each one is free to produce or consume according to his will or his fancy without controlling, or being controlled by any other person whatever; where the balance of production and consumption is established naturally, no longer by the restrictive laws and arbitrary force of others, but in the free exercise of indust... (From: TheAnarchistLibrary.org.) In the depths of Louisiana, whither I have been driven by the vicissitudes of my exile, I have read in a United States paper, “La Revue de l’Ouest,” a fragment of correspondence between you, P. J. Proudhon, and a Madam Hericourt.
Some words of Madam Hericourt, cited in that paper, cause me to fear the feminine antagonist may not have the strength—polemically speaking—to cope with her brutal masculine adversary.
I know nothing of Madam Hericourt nor of her writings, if she is a writer, nor of her position in the word, nor of her personality. But to argue well concerning women, or to argue well concerning men, earnestness is not all that is necessary. One must have seen much and studied much. One must, I believ... (From: libertarian-labyrinth.blogspot.com.) Introduction
Any government that does not understand the universality of the people is a de facto government. The law - if law and government did not swear to be contiguous to one another - would be the people legislating itself, without representation, without delegation.
To date, there have been only de facto governments. The government of Monsieur Bonaparte is of this number.
But, as the former usurpers of the sovereignty of the people claim, royalists of all shades, formalist republicans or mountain men, is Louis Bonaparte outlawed?
If it concerns political law, the law as it has existed under all and by all powers, elective or hereditary, constitutional or absolute, no, Louis Bonaparte is not outlawed. On the contrary, he is the ... (From: Libertarian-Labyrinth.org.) We live in an era of decadence. The world is peopled only with walking corpses. Everything that moves, moves slowly. A sovereign indolence weighs on nations and individuals alike. However, looking deeply into this human charnel house, we glimpse the subterranean life that stirs, swarms and sometimes ventures to the surface. Our century is a century of transition; under its visible inertia an immense transformation is taking place. This is not yet the complete death of the old social order, but it is already the beginning of the new. The operation, although it is latent, is nonetheless real. Government, property, family, religion, everything that makes up the organism of the civilized societies breaks down and begins to rot. There are no mor... (From: libertarian-labyrinth.blogspot.co.at.) Quote:
Property is robbery.
Slavery is murder.
- P. J. Proudhon
We are Abolitionists from the North, come to take and release your slaves; our organization is large, and must succeed. I suffered much in Kansas, and expect to suffer here, in the cause of human freedom. Slaveholders I regard as robbers and murderers; and I have sworn to abolish slavery and liberate my fellow-men.
- John Brown
A handful of free soilers have just attempted a relief of slaves on the frontiers of Virginia and Maryland. They have not won and they are dead, but they have at least died fighting; they have sown the future victory in the fields of defeat. John Brown, who had previously fought in Kansas, where one of his three sons had bee... (From: LibCom.org.) If my ignorance of many sciences is not an insurmountable obstacle to what I contemplate, I will attempt some day to develop more completely a theory which is only in germ in the preceding article (and which is not without analogy to the “Series” of Fourier and the “Triad” of Leroux, but more rational, I think.) It is the theory of “Infinitesimal Humanities” or the application, to all the beings in universality and to the universality of all beings, of the system of the three kingdoms (mineral, vegetable, animal), crowned by the fourth, the hominal, or perfectible essence of every organism, conducting agent which makes the transit from a body of an inferior species to another body of a superior species, a... (From: CollectiveReason.org.) Transcript of a trial of Joseph Déjacque and a printer for the attempted publishing of a book of fables against the government of the Second French Republic and the capitalist system. Contains some fragments of the text submitted for evidence.
Courts and Tribunals
COURT OF ASSIZE OF THE SEINE.
M. d’Esparbès de Lussan, presiding.
Offense involving the press. The Lazarenes.
Mr. Joseph Déjacque, a paper hanger, thirty years of age, author of a work entitled The Lazarenes, Social Fables and Poems is arraigned before the jury and accused of the crimes of: l) exciting hate and contempt for the government of the republic; 2) having sought to disturb the public peace by exciting the contempt or hatred of the citizens... (From: LibCom.org.)