Browsing Leo Tolstoy By Tag : winter

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We are a mixed race, we English, and perhaps the mixture of which we have most reason to be proud is our strain of Norse blood, our kinship with the Scandinavians. We are accustomed in our childish history books to read of the "Danes" and their continual invasions of England as if these human beings, many of whom came from Norway and not Denmark at all, were a mere swarm of locusts, seeking what they might devour. Certainly their resolute efforts to obtain a share of the soil and wealth of Britain from the earlier settlers were frequently attended with destruction of life and of peaceful industry. Those old Norsemen cared as little for the life of the man or woman of an alien community as their descendant, the fisherman of to-day, cares for... (From : AnarchyArchives.)

The young Princess Kitty Shtcherbatskaya was eighteen. It was the first winter that she had been out in the world. Her success in society had been greater than that of either of her elder sisters, and greater even than her mother had anticipated. To say nothing of the young men who danced at the Moscow balls being almost all in love with Kitty, two serious suitors had already this first winter made their appearance: Levin, and immediately after his departure, Count Vronsky. Levin’s appearance at the beginning of the winter, his frequent visits, and evident love for Kitty, had led to the first serious conversations between Kitty’s parents as to her future, and to disputes between them. The prince was on Levin’s side; he said he wished for nothing better for Kitty. The princess for her part, going round the question in the manner peculiar to women, maintained that Kitty was too young, that Levin had done nothing to prove that he had serious int...


Ideas are true liberators. Ideas as distinguished from so-called reason. For in our work-a-day world there is much reason and too little thought. It is given only to the seer and poet to conceive liberating ideas - impractical, wild thoughts that ultimately light the way of practical, blind man to better and higher endeavor. To "practical" minds the regeneration of the world is an empty dream. To transform the cold winter of our age into the warmth of a beautiful summer day, to change our valley of tears and misery into a luxurious garden of joy is a vain fantasy lacking reason and sanity. But a William Morris sees in his mind's eye a world of comradeship and brotherhood rejoicing in the plenitude of earth's bounty, and he challenges "pract... (From : Anarchy Archives.)


The greatest excitement has prevailed in Russia for the last few weeks since it became known that representatives of the Zemstvos of thirty-four provinces of the Empire were going to meet at St. Petersburg in order to discuss the necessary reforms in the general political organization of the country. The very fact that such an authorization had been granted was equivalent to an invitation to discuss a scheme of a Constitution; and so it was understood everywhere. When the Zemstvo delegates were leaving their respective provincial towns they were sent off by groups of enthusiastic friends, whose parting words were: 'Return with a Constitution!' Their original intention was to make of their conference a solemn official gathering which would s... (From : Anarchy Archives.)

When I was a little fellow, we used to study every day, and only on Sundays and holidays went out and played with our brothers. Once my father said: "The children must learn to ride. Send them to the riding-school!" I was the youngest of the brothers, and I asked: "May I, too, learn to ride?" My father said: "You will fall down." I began to beg him to let me learn, and almost cried. My father said: "All right, you may go, too. Only look out! Don't cry when you fall off. He who does not once fall down from a horse will not learn to ride." When Wednesday came, all three of us were taken to the riding-school. We entered by a large porch, and from the large porch went to a smaller one. Beyond the porch was a very large room: instead of a floor it had sand. And in this room were gentlemen and ladies and just such boys as we. That was the riding-school. The riding-school was not very light, and th...


THE HISTORY OF A MOUNTAIN ILLUSTRATED BY L. BENNETT RANSLATED FROM THE FRENCH NEW YORK HARPER & BROTHERS, FRANKLIN SQUARE 1881 Entered according to Act of Congress, in the year 1881, by HARPER & BROTHERS, In the Office of the Librarian of Congress, at Washington. CONTENTS. I. THE RETREAT II. PEAKS AND VALLEYS III. ROCKS AND CRYSTALS IV. THE ORIGIN OF THE MOUNTAIN V. FOSSILS VI. THE DESTRUCTION OF THE PEAKS VII. LANDSLIPS VIII. CLOUDS IX. FOGS AND STORMS X. SNOW "XL AVALANCHES XII. GLACIERS XIII. MORAINES AND TORRENTS XIV. FORESTS AND PASTURES XV. THE ANIMALS OF THE MOUNTAIN XVI. GRADATIONS OF CLIMATE XVII. THE FREE MOUNTAINEER XVIII. CRETINS XIX. MOUNTAIN-WORSHIP XX. OLYMPUS AND THE GODS... (From : Archive.org.)

No Autocracy can be imagined without its Tower or its Bastille. The St. Petersburg Autocracy is no exception to the rule, and it has its Bastille in the Petropavlovskaya Fortress. This fortress, unlike the Bastille of Paris, has nothing particularly gloomy in its outer aspect, nothing striking. Its low granite bastions facing the Neva have a modern appearance; it contains the Mint, a cathedral where the Emperors and their families are buried, several buildings occupied by engineers and military, extensive arsenals in the new Cronwerk in the north; and the ordinary street traffic passes through it in the day-time. But a sensation of horror is felt by the inhabitants of St. Petersburg as they perceive on the other side of the Neva, opposite the Imperial palace, the gray bastions of the fortress; and gloomy are their thoughts as the northern wind brings across the river the discordant sound of the fortress-bells which every hour ring their melancholy tune. Traditio...


From La Correspondance de Michel Bakounine, published and prefaced by Michel Dragmanov, 1896, Paris, France, pages 180-183. Letter from Bakunin to Herzen and Ogareff1 August 17, 1863 Stockholm My dear friends, This is the third letter I am sending you from this place. Two months ago, I had the opportunity to send you the first directly, the second by your agent in Switzerland who, on your command, was supposed to come to Stockholm, but who was likely sidetracked by unexpected occurrences and contented himself with sending me a letter through Nordstrom. I immediately responded, with an extended letter attached, pleading with him to immediately send you the letter; I would be very angry if it was not sent to you. However, I can reassure you w... (From : Anarchy Archives.)


This article appears in Anarchy Archives with the permission of the author. Originally published in The Raven: Anarchist Quarterly, vol. 7, no. 4 (Winter 1994), pp. 328-46. A Meditation on Anarchist Ethics Ulrike Heider, Anarchism: Left, Right, and Green (San Francisco: City Lights Books, 1994; 153 pages) by Murray Bookchin In the late winter of 1989, one Ulrike Heider appeared at my home in Burlington, Vermont, for an interview, armed with a tape recorder, clothing for a weekend visit--and apparently a butcher's cleaver, looking for as much blood as she could draw from an unsuspecting victim. Citing an old anarchosyndicalist whom I knew as a reference and her plan to write a book on American anarchists as her aim, she was housed, fed, kept... (From : Anarchy Archives.)

A Factor of EvolutionMutual Aid: A Factor of Evolution Peter Kropotkin 1902 Chapter 5: MUTUAL AID IN THE MEDIÆVAL CITY Growth of authority in Barbarian Society. -- Serfdom in the villages. -- Revolt of fortified towns: their liberation; their charts. -- The guild. -- Double origin of the free mediæval city. -- Self-jurisdiction, self-administration. -- Honorable position of labor. -- Trade by the guild and by the city. Sociability and need of mutual aid and support are such inherent parts of human nature that at no time of history can we discover men living in small isolated families, fighting each other for the means of subsistence. On the contrary, modern research, as we saw it in the two preceding chapters, proves that since the very beginning of their prehistoric life men used to agglomerate into gentes, clans, or tribes, maintained by an idea of common descent and by worship of com...

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