To most Americans Anarchy is an evil-sounding word -- another name for wickedness, perversity, and chaos. Anarchists are looked upon as a herd of uncombed, unwashed, and vile ruffians, bent on killing the rich and dividing their capital. Anarchy, however, to its followers actually signifies a social theory which regards the union of order with the absence of all government of man by man; in short, it means perfect individual liberty. If the meaning of Anarchy has so far been interpreted as a state of the greatest disorder, it is because people have been taught that their affairs are regulated, that they are ruled wisely, and that authority is a necessity. In by-gone centuries any person who asserted that mankind could get along without the ... (From : Anarchy Archives.)
A CONTRIBUTION TO AN ANARCHIST BIBLIOGRAPHY OF LATIN AMERICA EDITORIAL LA PROTESTA BUENOS AIRES 1926 MAX NETTLAU - A BIOGRAPHY Max Nettlau was born in Neuwaldweg, near Vienna on 30 April 1865 and died on 23 July 1944. His father was descended form old Prussian stock, and had never renounced his nationality, although he lived in Austria. He saw to it that young Max received a very liberal education: after secondary schooling in Vienna, Max read philosophy in a variety of German towns. He secured his doctorate at the age of 23, with a thesis on Celtic languages. Enthused from an early age by the struggles of the Russian revolutionaries, Max joined the socialist movement and his anarchist beliefs took shape: but for them, he might hav... (From : Anarchy Archives.)
From Correspondance de Michel Bakounine, published and prefaced by Michel Dragmanov, 1896, Paris, France, pages 127-128. Fragment of a letter from Bakunin to Herzen and Ogareff, 1861 ....for a real and useful force of the highest degree. From this standpoint, it would therefore be a true crime to separate from you, before having used all means of reconciliation in order to find a total union; to sacrifice, if necessary, my self-esteem by renouncing certain less important beliefs. I will do this all the more willingly if we are pursuing, as it seems to me, the same goal, as it is only in the means of getting there that we differ. This would be, therefore, more than a crime on my part; it would be ineptitude. You have created a remarkable mov... (From : Anarchy Archives.)
CONTENTS Introduction—Rose Strunsky, v Journal, 3 1895, October, 3 “ November, 4 “ December, 8 1896, January, 19 “ February, 21 “ March, 29 “ May, 31 “ June, 56 “ July, 61 “ September, 70 “ October, 74 “ November, 87 “ December,...
I should be very glad to join you and your associates -- whose work I know and appreciate -- in standing up for the rights of the Literature Committee and opposing the enemies of popular education. But in the sphere in which you are working I see no way to resist them. My only consolation is that I, too, am constantly engaged in struggling against the same enemies of enlightenment, though in another manner. Concerning the special question with which you are preoccupied, I think that in place of the Literature Committee which has been prohibited, a number of other Literature Associations to pursue the same objects should be formed without consulting the Government and without asking permission from any censor. Let Government, if it likes, pr... (From : Anarchy Archives.)
If the September number of the North American Review, which contained a rejoinder by the procurator of the Holy Synod to my article on "The Present Crisis in Russia," (North American Review, May, 1901) was allowed to enter Russia, my compatriots will surely feel most grateful to the editor for having obtained that rejoinder. For nearly twenty years, almost every paper and review in Russia, with the exception of the subsidized Moscow Gazette and The Russian Messenger, has been bitterly criticizing both the system of schools inaugurated by the procurator and the highly-colored reports about them which have been made every year to the Emperor. These papers have received "warnings" — three warnings meaning the suppression of the paper; bu... (From : Anarchy Archives.)
Voline, libertarian chronicler of the Russian revolution, after having been an actor in and an eye-witness to it, writes: “We have been bequeathed a fundamental problem by preceding revolutions: I am thinking of the one in 1789 and the one in 1917 especially: largely mounted against oppression, animated by a mighty breath of freedom and proclaiming freedom as their essential objective, how come these revolutions slid into a new dictatorship wielded by other ruling, privileged strata, into fresh slavery for the popular masses? What might the conditions be that would enable a revolution to avoid that dismal fate? Might that fate be due to ephemeral factors and even quite simply to mistakes and shortcomings which might from now on be ave... (From : TheAnarchistLibrary.org.)