There has recently been a renewal of interest in anarchism. Books, pamphlets, and anthologies are being devoted to it. It is doubtful whether this literary effort is really very effective. It is difficult to trace the outlines of anarchism. Its master thinkers rarely condensed their ideas into systematic works. If, on occasion, they tried to do so, it was only in thin pamphlets designed for propaganda and popularization in which only fragments of their ideas can be observed. Moreover, there are several kinds of anarchism and many variations within the thought of each of the great libertarians. Rejection of authority and stress on the priority of individual judgment make it natural for libertarians to "profess the faith of anti dogmatism." "Let us not become the leaders of a new religion," Proudhon wrote to Marx, "even were it to be the religion of logic and reason." It follows that the views of the libertarians are more varied, more fluid, and harder to apprehend than those...
(Originally published in the Contemporary Review, and then reprinted as a pamphlet by Benjamin R. Tucker, 1884) An Anarchist on Anarchy by Elisée Reclus It is a pity that such men as Elisée Reclus cannot be promptly shot. Providence Press To most Englishmen, the word Anarchy is so evil-sounding that ordinary readers of the Contemporary Review will probably turn from these pages with aversion, wondering how anybody could have the audacity to write them. With the crowd of commonplace chatterers we are already past praying for; no reproach is too bitter for us, no epithet too insulting. Public speakers on social and political subjects find that abuse of Anarchists is an unfailing passport to public favor. Every... (From : Anarchy Archives.)
1. ANARCHISM - a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foundation of true communism. Anarchism therefore is a part of hum... (From : Anarchy Archives.)
Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority. Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word "anarchy" was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth. We shall not enter into philological discussions, for the question is not philological but historical. The common interpretation of the word does not misconceive its tru... (From : Anarchy Archives.)
Anarchism is grounded in a rather definite proposition: that valuable behavior occurs only by the free and direct response of individuals or voluntary groups to the conditions presented by the historical environment. It claims that in most human affairs, whether political, economic, military, religious, moral, pedagogic, or cultural, more harm than good results from coercion, top-down direction, central authority, bureaucracy, jails, conscription, states, preordained standardization, excessive planning, etc. Anarchists want to increase intrinsic functioning and diminish extrinsic power. This is a social-psychological hypothesis with obvious political implications. Depending on varying historical conditions that present various threats to th... (From : The Stan Iverson Memorial Library, Infoshop & Arch....)
ACKNOWLEDGEMENT WHEN I WENT BACK to work in a dress factory early in 1942 I set out to write a book on my years afield as a labor organizer. During that period I had accumulated a great mass of memoranda÷letters, articles written for the labor press, leaflets, pamphlets, copies of special publications used in organization drives, statistical reports, diaries. I had the material and the urge, but soon realized that I was not equal to the task before me. Fortunately, at that stage, my friend John Nicholas Beffel came to my aid. Though he has kept modestly in the background, claiming credit only as editor on the title page, it was largely his collaboration that made this book possible. Mere words cannot express my deep appreciation for his energy and endurance, his ability to get at firstÄhand sources of data, and his painstaking accuracy with regard to names, dates, and historical facts.
WHAT IS most significant, it seems to me, is the earnest attention paid to the Children and Family as a subject, the desire of parents to be Informed and thereby do their best, rather than following their wit and impulse; or to say this another way, what is significant is the importance assigned in our society to Psychology itself? for Psychology is still by and large the family-psychology that Freud made it discussing the problems of jealousy, infantile dependency authority, submissiveness and rebelliousness, and sibling competition: and problems of spite, moral prejudice and other reaction-formations springing from instinctual deprivation. This interest in the Children is of course hopeful, for the increase of wisdom cannot fail to remedy... (From : http://www.tao.ca/~freedom/goodman.html.)
Gaston Leval: Social Reconstruction in Spain (London 1938); quoted in Vernon Richards: Lessons of the Spanish Revolution (London 1983) The mechanism of the formation of the Aragonese collectives has been generally the same. After having overcome the local authorities when they were fascist, or having replaced them by Anti-fascist or Revolutionary committees when they were not, an assembly was summoned of all the inhabitants of the locality to decide on their line of action. One of the first steps was to gather in the crop not only in the fields of the small landowners who still remained, but, what was even more important, also on the estates of the large landowners all of whom were conservatives and rural `caciques' or chiefs. Groups were o... (From : Flag.Blackened.net.)
Published by Freedom Press 27 Red Lion Street, London, W.C.1 July 1945 and printed by Express Printers, London. We are reproducing an abridged version of the first part of Gaston Leval's pamphlet "Social Reconstruction in Spain," which was published by Freedom Press in 1938, but which has since gone out of print. Many readers of "War Commentary" have expressed a desire for the reproduction in some form of the contents of this excellent pamphlet. COLLECTIVES IN SPAIN INDUSTRIAL socialization was the first undertaking of the Spanish Revolution, particularly in Barcelona. But obstacles were created from the beginning, which resulted in preventing these experiments from being developed to... (From : Anarchy Archives.)
XIII: Town Collectivizations Elda and the SICEP Granollers Hospitalet de Llobregat Rubi Castellon de la Plana Socialization in Alicante XIV: Isolated Achievements The Boot and Shoemakers of Lerida The Valencia Flour Mills The Chocolate Cooperative of Torrente The Agrarian Groups of Terrassa CHAPTER XIII TOWN COLLECTIVISATIONS In the variety of forms of social reconstruction the organization which we shall call municipalist, which we could also call communalist, and which has its roots in Spanish traditions that have remained living, deserves a place to itself. It is characterized by the leading role of the town, the commune, the municipality, that is, to the predominance of the local organization which embraces...