Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
Table of Contents Introduction Inalienable Tenets of Anarchism The Class Struggle Organization and Anarchism The Role of an Anarchist in an Authoritarian Society Bringing About the New Society The Marxist Criticism of Anarchism The Social-Democratic Critique of Anarchism The Liberal-Democratic Objection to Anarchism The Fascist Objection to Anarchism The Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an anarchism of sorts in the peasant movements that struggled against State oppression over the centuries. But the modern anarchist movement could not claim such precursors of revol... (From : Hack.org.)
ANARCHISM: Its Philosophy and ldeal. Translated from the German by Harry Lyman Koopman. Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at last unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell......but it the earth shall see! I am an Anarchist! Wherefore I will No... (From : Anarchy Archives.)
Parsons, A.R. . Anarchism: Its Philosophy and Scientific Basis. Chicago, Mrs. A. R. Parsons [c1887]. CHAPTER II. VIEWS OF THE PRISONERS. Following are extracts from the speeches of the eight Chicago anarchists, relating to anarchy, made by them in reply to the question of the court why sentence should not be pronounced; including also other extracts from their writings: August Spies On Anarchy. "From their testimony one is forced to conclude that we had, in our speeches and publications, preached nothing else but destruction and dynamite. The court has this morning stated that there is no case in history like this. I have noticed, during this trial, that the gentlemen of the legal profession are not well versed in history. In all historical cases of this kind truth had to be perverted by the priests of the established power that was nearing its end. "What have...
Issued By The International Anarchist Publishing Committee of America, Chicago: Free Society Group, 1932. Anarchism & American Traditions by Voltairine de Cleyre Introduction "Nature has the habit of now and then producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach in the future and draw it nearer. Such a being was Voltairine de Cleyre." What could be added to this splendid tribute by Jay Fox to the memory of Voltairi... (From : Anarchy Archives.)
1. ANARCHISM - a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foundation of true communism. Anarchism therefore is a part of hum... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER VI Dwellings I THOSE who have closely watched the growth of certain ideas among the workers must have noticed that on one momentous question--the housing of the people, namely--a definite conclusion is being imperceptibly arrived at. It is a known fact that in the large towns of France, and in many of the smaller ones also, the workers are coming gradually to the conclusion that dwelling-houses are in no sense the property of those whom the State recognizes as their owners. This idea has evolved naturally in the minds of the people, and nothing will ever convince them again that the "rights of property" ought to extend to houses. The house was not built by its owner. It was erected, decorated, and furnished by innumerable workers--in the timber yard,...
This manuscript has been provided to Anarchy Archives by the author. History, Civilization, and Progress: Outline for a Criticism of Modern Relativism by Murray Bookchin Rarely have the concepts that literally define the best of Western culture--its notions of a meaningful History, a universal Civilization, and the possibility of Progress--been called so radically into question as they are today. In recent decades, both in the United States and abroad, the academy and a subculture of self-styled postmodernist intellectuals have nourished an entirely new ensemble of cultural conventions that stem from a corrosive social, political, and moral relativism. This ensemble encompasses a crude nominalism, pluralism, and skepticism, an extreme subje... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the author and consists of excerpts from From Urbanization to Cities (1987; London: Cassell, 1995), with revisions. Libertarian Municipalism: The New Municipal Agenda by Murray Bookchin Any agenda that tries to restore and amplify the classical meaning of politics and citizenship must clearly indicate what they are not, if only because of the confusion that surrounds the two words. . . . Politics is not statecraft, and citizens are not "constituents" or "taxpayers." Statecraft consists of operations that engage the state: the exercise of its monopoly of violence, its control of the entire regulative apparatus of society in the form of legal and ordinance-making bodies, and its ... (From : Anarchy Archives.)
Living My Life by Emma Goldman Volume One New York: Alfred A Knopf Inc., 1931. Chapter 18 America had declared war with Spain. The news was not unexpected. For several months preceding, press and pulpit were filled with the call to arms in defense of the victims of Spanish atrocities in Cuba. I was profoundly in sympathy with the Cuban and Philippine rebels who were striving to throw off the Spanish yoke. In fact, I had worked with some of the members of the Junta engaged in underground activities to secure freedom for the Philippine Islands. But I had no faith whatever in the patriotic protestations of America as a disinterested and noble agency to help the Cubans. It did not require much political wisdom to see that America's concern was a matter of sugar and had nothing to do with humanitarian feelings. Of course there were plenty of credulous people, not only in the country at large, but even...