Nathan Haskell Dole

Revolt Library >> People >> Dole, Nathan Haskell

Not Logged In: Login?

(? - 1935)

Biography


On : of 0 Words (Requires Chrome)

About Nathan Haskell Dole

Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian.

Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis.

Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845–1927), lived. A newspaper article about Nathan in the Boston Evening Transcript, February 8, 1929, suggested that Nathan, lively from the start, may have offered good material for the mischievous boys who acted as foil for the goody-good ones in the Prudy Books. The same Boston Evening Transcript article said that Nathan was an omnivorous reader, who soon taught himself to read in French, German, Greek and Latin. He studied at the Eaton School in Norridgewock, and then under private tutors. Later he went to the Phillips Exeter Academy and Phillips Andover Academy, graduating in 1870, and then to Harvard, from which he graduated in 1874. Years later he received an L.H. Doctorate and Honorary Alumnus from Oglethorp University in Atlanta, Georgia.

From : Wikipedia.org

Works

This person has authored 237 documents, with 444,281 words or 2,639,602 characters.

During last year, in Holland, a young man named Van der Veer was called on to enter the National Guard. To the summons of the commander, Van der Veer answered in the following letter:— "Thou Shalt do no Murder." To M. Herman Sneiders, Commandant of the National Guard of the Midelburg district. Dear Sir,—Last week I received a document ordering me to appear at the municipal office, to be, according to law, enlisted in the National Guard. As you probably noticed, I did not appear, and this letter is to inform you, plainly and without equivocation, that I do not intend to appear before the commission. I know well that I am taking a heavy responsibility, that you have the right to punish me, and that you will not fail t... (From : Wikisource.org.)
La Vita Internationale and L'Humanité nouvelle have sent me the following letter:— "Sir,—With the object of furthering the development of humanitarian ideas and civilization, La Vita internationale (of Milan), with the support of L'Humanité nouvelle (of Paris and Brussels), has deemed it necessary to concern itself with the difficult problem which has of late arisen in all its gravity and importance, owing to the delicate question about which France and the whole world has become so ardently impassioned,—we mean the problem of war and militarism. With this aim in view, we beg all those in Europe that take part in politics, science, art, and the labor movement, and even those that occupy the foremost positi... (From : Wikisource.org.)
Once some guests were gathered in a rich man's home, and it happened that a serious conversation about life arose. They talked about persons absent and persons present, and they could not hit upon a single one contented with his life. Not only did each one find something to complain of in his fortune, but there was not one who would consider that he was living as a Christian ought to live. All confessed that they were living worldly lives, concerned only about themselves and their families, thinking little about their neighbors, and still less about God. Thus talked the guests, and all agreed in blaming themselves for their godless, unchristian lives. " Then why do we live so ? " cried one youth. " Why do we... (From : Wikisource.org.)
CHAPTER I. The Old Horse We had an old, old man, Pimen Timofeitch. He was ninety years of age. He lived at his grand- son’s house, but did no work. His back was bent ; he walked with a stick, and found it hard to drag one leg after the other. All of his teeth were gone ; his face was wrinkled ; his lower lip trembled. When he walked and when he talked, he had no control over his lips, so that it was impossible to make out what he was saying. There were four brothers of us, and we all liked to ride horseback ; but we had no gentle horses fit for us to ride. We were permitted to ride only on one old horse whose name was Voronok. [1] One time mother gave us permission to have a ride, and we all ran with our tutor to ... (From : TheAnarchistLibrary.org.)
A population of twelve thousand people - Christians of the Universal Brotherhood," as the Dukhobors, who live in the Caucasus, call themselves are at the present moment in the most distressing circumstances. Without entering into argument as to who is right: whether it be the governments who consider that Christianity is compatible with prisons, executions, and above all, with wars and preparations for war ; or whether it be the Dukhobors, who acknowledge as binding only the Christian law (which renounces the use of any force whatever, and condemns murder), and who therefore refuse to serve in the army, one cannot fail to see that this controversy is very difficult to settle. No government could allow some people to shun duties wh... (From : Wikisource.org.)
THE HEAD AND TAIL OF THE SERPENT THE serpent's Tail was disputing with the serpent's Head as to which should go first. The Head said : "You cannot go first ; you have no eyes or ears." The Tail replied : " But at all events I have the strength to make you go. If I wanted, I could twine around a tree, and you could not stir." The Head said : " Let us part company." And the Tail tore itself away from the Head, and crawled away in its own direction. But as soon as it had left the Head, it came upon a cranny and fell into it. II FINE THREADS A MAN bade a spinner spin fine threads. The spinner spun fine threads ; but the man declared that the threads were not good, and that he wished... (From : Wikisource.org.)
This winter I received a letter from Mrs. Sokolof with an account of the needs of the peasants in the Voronezh Government, and I transmitted this letter, together with a memorandum of my own, to the Russkiya Vyedomosti[1] and since then several persons have sent me their contributions to aid the starving peasants. These small contributions I have forwarded partly to a good acquaintance of mine in the Zemlyansky District, two hundred rubles ; the monthly contribution of Smolensk physicians and certain other small offerings I dispatched to the Chernsky District in the government of Tula, to my son and his wife, for the distribution of help in their locality. But in April I received new and quite important contributions : Mrs. Mevi... (From : Archive.org.)
The facts related in this Appeal,[2] composed by three of my friends, have been repeatedly verified, revised, and sifted; the Appeal itself has been several times recast and corrected; everything has been rejected from it which, although true, might seem an exaggeration; so that all that is now stated in this Appeal is the real, indubitable truth, as far as the truth is accessible to men guided only by the religious desire, in this revelation of the truth, to serve God and their neighbor, both the oppressors and the oppressed. But, however striking the facts here related, their importance is determined, not by the facts themselves, but by the way in which they will be regarded by those who learn about them. And I fea... (From : Wikisource.org.)
Our activity since the time of the last report has been as follows: First, and foremost, our work has consisted in the establishment and carrying on of free eating-rooms. The eating-rooms, which at the time of our last report numbered seventy-two, continued to multiply, and now, in four districts,[1] amount to one hundred and eighty-seven. This increase has proceeded, and still proceeds, in the following manner : from villages, contiguous to those in which we have established eating-rooms, either individual peasants or men selected with the starosta, come to us and petition us to open free dining-rooms for them. One of us goes to that particular village from which the petitioners have come, and after making a tour of the h... (From : Archive.org.)
There has lately appeared in the papers information that in connection with Nobel's will the question has been discussed as to who should be chosen to receive the ‎₤10,000 bequeathed to the person who has best served the cause of peace. This has called forth certain considerations in me, and you will greatly oblige me by publishing them in your paper. I think this point in Nobel's will concerning those who have best served the cause of peace is very difficult. Those who do indeed serve this cause do so because they serve God, and are therefore not in need of pecuniary recompense, and will not accept it. But I think the condition expressed in the will would be quite correctly fulfilled if the money were transmitted to the destitu... (From : Wikisource.org.)
Letter 1 In reply to your letter I send you the enclosed with special pleasure. (1) I have been acquainted with Henry George since the appearance of his Social Problems. I read that book, and was struck by the correctness of his main idea, and by the unique clearness and power of his argument, which is unlike anything in scientific literature, and especially by the Christian spirit which pervades the book, making it also stand alone in the literature of science. After reading it I turned to his previous work, Progress and Poverty, and with a heightened appreciation of its author's activity. You ask my opinion of Henry George's work, and of his single tax system. My opinion is the following : Humanity advances continually ... (From : Wikisource.org.)
My Dear N. N. I address you as " dear," not because this is a customary form, but because since I received your first letter, and especially since your second one came, I feel that we are very closely united, and I love you dearly. In the feeling which I experience, there is much that is egotistical. You certainly do not think so, but you cannot imagine to what degree I am alone, to what a degree the actual "I" is scorned by all surrounding me. I know that he that endures to the end will be saved: I know that only in trifles is the right given to a man to take advantage of the fruit of his labor, or even to look on this fruit, but that in the matter of divine truth which is eternal it cannot be given to a man to see t... (From : Wikisource.org.)
The opinion expressed in your estimable letter, that the easiest and surest way to universal disarmament is by individuals refusing to take part in military service, is most just. I am even of opinion that this is the only way to escape from the terrible and ever increasing miseries of wardom (militarism). But your opinion that at the Conference which is about to assemble at the Czar's invitation, the question should be debated whether men who refuse military service may not be employed on public works instead, appears to me quite mistaken in the first place, because the Conference itself can be nothing but one of those hypocritical arrangements which aim not at peace, but, on the contrary, at hiding from men the one m... (From : Wikisource.org.)
Yesterday evening I arrived at Lucerne, and put up at the best inn there, the Schweitzerhof. "Lucerne, the chief city of the canton, situated on the shore of the Vierwaldstatter See," says Murray, "is one of the most romantic places of Switzerland: here cross three important highways, and it is only an hour's distance by steamboat to Mount Righi, from which is obtained one of the most magnificent views in the world." Whether that be true or no, other guides say the same thing, and consequently at Lucerne there are throngs of travelers of all nationalities, especially the English. The magnificent five-storied building of the Hotel Schweitzerhof is situated on the quay, at the very edge of the lake, where in olden times there used to be the... (From : Wikisource.org.)
You ask me why manual labor presents itself to us as one of the unavoidable conditions of true happiness. Is it necessary voluntarily to deprive ourselves of intellectual activity in the domain of science and art, which seems to us incompatible with manual labor?[1] I have never regarded manual labor as a special principle, but as a very simple and natural application of moral bases an application which before all is presented to every sincere man. In our perverted society in the society called civilized we need, above all things, to speak of manual labor, because the chief fault of our society has been, and up to the present time still is, the striving to rid ourselves of manual labor, and without mutual concessions to ... (From : Wikisource.org.)
Help for the population suffering from bad harvests may have two objects : support of the peasant proprietors and prevention of people running the risk of illness, and even death, from want and from the bad quality of food. Are these objects attained by the aid now extended in the form of twenty or thirty pounds of flour a month to each consumer, reckoning or not reckoning laborers? I think not. And I think not from the following considerations : All the peasant families of all agricultural Russia may be distributed under three types. First, the wealthy farm with eight or ten souls, on the average twelve souls to a family, with from three to five hired men, on the average four, from three to five horses, on ... (From : Wikisource.org.)
We were spending the night at the house of a soldier ninety-five years old, who had served under Alexander I. and Nicholas I. "Tell me, are you ready to die?" "Ready to die? How should I be yet? I used to be afraid of dying, but now I pray God for only one thing; that God would be pleased to let me make my confession and partake of the communion; I have so many sins on my conscience." "What sins?" "How can you ask? Let us see, when was it I served? Under Nicholas. Was the service then such as it is now? How was it then? Uh ! it fills me with horror even to remember it. Then Alexander came. The soldiers used to praise this Alexander. They said he was gracious." I remembered the last days of Alexander, when ... (From : Wikisource.org.)
Our division had been out in the field. The work in hand was accomplished: we had cut a way through the forest, and each day we were expecting from headquarters orders for our return to the fort. Our division of fieldpieces was stationed at the top of a steep mountain-crest which was terminated by the swift mountain-river Mechík, and had to command the plain that stretched before us. Here and there on this picturesque plain, out of the reach of gunshot, now and then, especially at evening, groups of mounted mountaineers showed themselves, attracted by curiosity to ride up and view the Russian camp. The evening was clear, mild, and fresh, as it is apt to be in December in the Caucasus; the sun was setting behind the steep chain of th... (From : Wikisource.org.)
"The world, ye shall have tribulation; but be of good cheer, I have overcome the world." (John 16:33) The Dukhobors[1] settled in the Caucasus have been subjected to cruel persecutions by the Russian authorities, and these persecutions, described in the report of one who made inquiries on the spot,[2] are now, at this moment, being carried on. These Dukhobors were beaten, whipped, and ridden down; quartered upon them in "executions" were Cossacks who, it is proved, allowed themselves every license with these people; and everything they did was with the consent of their officers. Those men who had refused military service were tortured, in body and in mind; and it is entirely true that a prosperous population, who by tens of years of ha... (From : Wikisource.org.)
Well, it happened about three o'clock. The gentlemen were playing. There was the tall visitor, as our men called him. The prince was there,--the two are always together. The mustached barin was there; also the little hussar, Oliver, who was an actor; there was the Polish pan.[1] It was a pretty good crowd. The tall visitor and the prince were playing together. Now, here I was walking up and down around the billiard-table with my stick, keeping tally,--ten and forty-seven, twelve and forty-seven. Everybody knows it's our business to score. You don't get a chance to get a bite of anything, and you don't get to bed till two o'clock o' nights, but you're always being screamed at to bring the balls. I was keeping tally ; and I look, a... (From : Wikisource.org.)
To Critics A LETTER ADDRESSED TO "THE DAILY CHRONICLE' SINCE the appearance of my book, "The Kingdom of God is within Us," and my article on "Patriotism and Christianity," I often hear and read in articles and letters addressed to me, arguments against, I will not say the ideas expressed in those books, but against such misconstructions as are put upon them. This is done sometimes consciously, but very often unwittingly, and is wholly due to a want of understanding of the spirit of the Christian religion. " It is all very well," they say ; " despotism, capital punishments, wars, the arming of all Europe, the precarious state of the working-classes, are indeed great evils, and you are right in condemning all thi... (From : Wikisource.org.)
There was a time between 1820 and 1830 when the officers of the Semenof regiment the flower of the youth at that time; men who were for the most part Freemasons, and subsequently Decembrists[1]—decided not to use corporal punishment in their regiment, and, notwithstanding the stringent discipline then required, theirs continued to be a model regiment without corporal punishment. The officer in charge of one of the companies of this same Semenof regiment, meeting Serge Ivanovitch Muravief—one of the best men of his, or indeed of any, time,—spoke of a certain soldier, a thief and a drunkard, saying that such a man can only be tamed with rods. Serge Muravief did not agree with him, and proposed to transfer the man into his o... (From : Wikisource.org.)
I. THE WOLF AND THE KIDS A GOAT was going to the field after provender, and she shut up her Kids in the barn, with injunctions not to let any one in. Said she : "But when you hear my voice then open the door." A Wolf overheard, crept up to the barn, and sang after the manner of the Goat : "Little children, open the door ; your mother has come with some food for you." The Kids peered out of the window, and said : "The voice is our mama's, but the legs are those of a wolf. We cannot let you in." II. THE FARMER'S WIFE AND THE CAT A FARMER'S wife was annoyed by mice eating up the tallow in her cellar. She shut the cat into the cellar, so that the cat might catch the mice. But the cat ate up, not only the tallow, bu... (From : Wikisource.org.)
Is there in Russia sufficient grain to feed the people until the new crop is gathered ? Some say there is, others say there is not ; but no one knows this absolutely. But this must be known, and known definitely now before the beginning of the winter just as it is necessary for men who are going off on a long voyage to know whether the ship has a sufficient supply of fresh water and food or not. It is terrible to think what would happen to the officers and passengers of the ship when in the middle of the ocean it should transpire that all the provisions had gone. It is still more terrible to think what will happen to us if we believe in those that assure us that we have grain enough for all the starving, ... (From : Wikisource.org.)
PARABLE THE FIRST A weed had spread over a beautiful meadow. And in order to get rid of it the tenants of the meadow mowed it, but the weed only increased in consequence. And now the kind, wise master came to visit the tenants of the meadow, and among the other good counsels which he gave them, he told them they ought not to mow the weed, since that only made it grow the more luxuriantly, but that they must pull it up by the roots. But either because the tenants of the meadow did not, among the other prescriptions of the good master, take heed of his advice not to mow down the weed, but to pull it up, or because they did not understand him, or because, according to their calculations, it seemed foolish to obey, the resu... (From : Wikisource.org.)
No one passion holds men so long in its power, or hides so continuously, sometimes to the very end, the vanity of temporal mundane life or so completely keeps men from understanding the significance of human existence and of its real beneficence, as the passion for worldly glory, in whatever form it may manifest itself : petty vanity, love of glory, ambition. Every overweening desire involves its own punishment, and the sufferings that attend its satisfaction are proof of its worthlessness. Moreover, every overweening desire grows feeble with the passage of time; ambition, however, flares up more and more with the years. The main thing is that solicitude for human glory is always coupled with the thought of service to men, and a man ... (From : Wikisource.org.)
Christendom has recently been the scene of two wars. One is now concluded, whereas the other still continues; but they were for a time being carried on simultaneously, and the contrast they present is very striking. The first—the Spanish-American war—was an old, vain, foolish, and cruel war, inopportune, out-of-date, barbarous, which sought by killing one set of people to solve the question as to how and by whom another set of people ought to be governed. The other, which is still going on, and will end only when there is an end of all war, is a new, self-sacrificing, holy war, which was long ago proclaimed (as Victor Hugo expressed it at one of the congresses) by the best and most advanced—Christian—section of mank... (From : Wikisource.org.)
It was in the reign of the Roman Emperor Trajan, a century after the birth of Christ. It was at the time when the disciples of Christ's disciples were still living, and the Christians faithfully observed the laws of the Master as it is related in the Acts : And the multitude of them that believed were of one heart and of one soul ; neither said any of them that aught of the things which he possessed was his own ; but they had all things common. And with great power gave the Apostles witness of the resurrection of the Lord Jesus ; and great grace was upon them all. Neither was there any among them that lacked; for as many as were possessors of lands or houses sold them and brought the prices of the... (From : Wikisource.org.)
In the city lived the shoemaker, Martuin Avdyeitch. He lived in a basement, in a little room with one window. The window looked out on the street. Through the window he used to watch the people passing by; although only their feet could be seen, yet by the boots, Martuin Avdyeitch recognized the people. Martuin Avdyeitch had lived long in one place, and had many acquaintances. Few pairs of boots in his district had not been in his hands once and again. Some he would half-sole, some he would patch, some he would stitch around, and occasionally he would also put on new uppers. And through the window he often recognized his work. Avdyeitch had plenty to do, because he was a faithful workman, used good material, did not make exorbitant c... (From : TheAnarchistLibrary.org.)
In the fourth volume of the journal Yasnaya Poly ana there was printed among the children's composi- tions by an editorial mistake "A History of how a boy was frightened in Tula." This little story was not written by a boy, but was made up by the teacher from a dream which he had, and which he related to the boys. Some of the readers, who followed the numbers of Yasnaya Polyana, expressed their doubts whether this tale really belonged to the boy. I hasten to apol- ogize to my readers for this oversight, and seize the opportunity to remark how impossible are counterfeits in this class of work. This tale was detected, not be- cause it was better, but because it was worse, incompa- rably worse, than all the compositio... (From : Wikisource.org.)
At the time of the Czar Ivan the Terrible, [1] the Strogonofs were rich merchants, and lived in Perm, on the river Kama. They had heard that on the river Kama, for a hundred and forty versts around, there was rich land ; the soil had not been plowed for a century ; the black forest for a century had not been felled. In the forests were many wild animals, and along the river were lakes full of fish, and no one lived in this land except wandering Tartars. So the Strogonofs wrote a letter to the Czar: "Grant us this land, and we ourselves will found cities, and we will gather men together and establish them, and we will not allow the Tartars to pass through it." The Czar consented, and gr... (From : Wikisource.org.)

Chronology

:
Birth Day.

May 09, 1935 :
Death Day.

May 24, 2021 ; 6:08:40 PM (America/Los_Angeles) :
Added to https://www.RevoltLib.com.

May 24, 2021 ; 6:08:53 PM (America/Los_Angeles) :
Last Updated on https://www.RevoltLib.com.

Share

Permalink for Sharing :
Share :

Comments

Login through Google to Comment or Like/Dislike :

0 Likes
0 Dislikes

No comments so far. You can be the first!

Navigation