Robert Nisbet Bain

1854 — 1909

Revolt Library People Robert Nisbet Bain

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1854 — 1909


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About Robert Nisbet Bain

Robert Nisbet Bain (1854–1909) was a British historian and linguist who worked for the British Museum. Bain was a fluent linguist who could use over twenty languages. Besides translating a number of books he also used his skills to write learned books on foreign people and folklore. Bain was a frequent contributor to the Encyclopædia Britannica. His contributions were biographies and varied from Andrew Aagensen to Aleksander Wielopolski. He taught himself Hungarian in order that he could read Mór Jókai in the original after first reading him in German. He translated from Finnish, Danish and Russian and also tackled Turkish authors via Hungarian. He was the most prolific translator into English from Hungarian in the nineteenth century. He married late and died young after publishing a wide range of literature from or about Europe. He is buried in Brookwood Cemetery.

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This person has authored 5 documents, with 20,734 words or 121,549 characters.

I. A gentleman of the name of Zhilin was serving in the Caucasus as an officer. One day he received a letter from home. His aged mother wrote to him: "I am growing old and should like to see my dear little son before I die. Come to me, I pray you, if it be only to bury me, and then in God's name enter the service again. And I have found for you a nice bride besides; she is sensible, good, and has property. You may fall in love with her perhaps, and you may marry her and be able to retire." Zhilin fell a musing: "Yes, indeed, the old lady has been ailing lately, she might never live to see me. Yes, I'll go, and if the girl is nice I may marry her into the bargain." So he went to his colonel, obtained leave of absence, took leave of hi... (From :
There dwelt once upon a time in the Ufimsk government a Bashkir named Elias. The father of Elias had left him a poor man. His father had only gotten him a wife a year before, and then died. In those days Elias owned seven mares, two cows, and twice ten sheep. But Elias was now the master, and began to spread himself out; from morn to eve he labored with his wife, rose up earlier and lay down later than all other men, and grew richer every year. Five-and-thirty years did Elias continue to labor, and won for himself great possessions. Elias now had two hundred head of horses, a hundred and fifty head of horned cattle, and one thousand two hundred sheep. Many men-servants pastured the tabuns[1] and the herds of Elia... (From :
In the olden time there lived a good master. He had much of everything, and many slaves served him. And the slaves praised their master. They said: "There is no master better than our master under heaven. He clothes and feeds us well, and gives us work to do according to our strength; he offends none by word of mouth, and bears no grudge for anything. He is not like other masters who torment their slaves and treat them worse than cattle, and punish them whethesr they commit faults or not, and have not a good word to say to them. Our master has our welfare at heart, and does good to us, and speaks well to us. We want no better life than the life we lead" Thus did the slaves praise their master. And the Devil was w... (From :
It was Autumn. A carriage and a calesche were proceeding at a sharp trot along the high-road. In the carriage sat two women. One of them was the mistress, thin and pale. The other was the maid, smug, florid, and buxom. Her short dry tresses peeped forth from under her faded bonnet, her pretty hand in her torn glove readjusted them from time to time; her swelling bosom, covered by a rug, was full of the breath of health; her quick black eyes glanced at one moment out of the window at the scurrying fields, at another stared boldly at her mistress, or glanced uneasily at the corners of the carriage. Before the very nose of the waiting-maid the bonnet of her mistress, attached to the netting of the carriage, rocked to and fro; on her knees lay ... (From :
Once upon a time, in the days long since gone by, there dwelt at Jerusalem two brothers; the name of the elder was Athanasius, the name of the younger John. They dwelt on a hill not far from the town, and lived upon what people gave to them. Every day the brothers went out to work. They worked not for themselves, but for the poor. Wherever the overworked, the sick were to be found—wherever there were widows and orphans, thither went the brothers, and there they worked and spent their time, taking no payment. Thus the brothers went about separately the whole week, and only met together in the evening of the Sabbath at their own dwelling. Only on Sunday did they remain at home, praying and conversing together. And the Angel of the Lord ... (From :


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