At South Place
If a densely crowded meeting and sustained enthusiasm are criteria of a successful meeting, the gathering at South Place Institute on the eighteenth of March, convened by the Anarchist groups of London, must be considered as preeminently successful. Moreover it was one of the most international meetings ever held in this or any other country, speeches being delivered in the English, French, German, Italian, Russian and Yiddish languages. Before the speaking began there was a brisk sale of Freedom, Die Autonomic, The Workers' Friend, Herald of Anarchy, Commonweal, Free Russia, The Anarchist Labor Leaf and other revolutionary and Anarchist papers. A very large number of the Dew pamphlet, "The Commune of Paris" was also disposed of, besides a ... (From : AnarchyArchives.)
I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)
The text is from my copy of Emma Goldman's Anarchism and Other Essays. Second Revised Edition. New York & London: Mother Earth Publishing Association, 1911. pp. 151-172. FRANCISCO FERRER AND THE MODERN SCHOOL EXPERIENCE has come to be considered the best school of life. The man or woman who does not learn some vital lesson in that school is looked upon as a dunce indeed. Yet strange to say, that though organized institutions continue perpetuating errors, though they learn nothing from experience, we acquiesce, as a matter of course. There lived and worked in Barcelona a man by the name of Francisco Ferrer. A teacher of children he was, known and loved by his people. Outside of Spain only the cultured few knew of Francisco Ferrer's work.... (From : Anarchy Archives.)
Necessity of avoiding bankruptcy -- Assembly determine to seize Church property -- Value of Church revenue -- Its unequal distribution -- Proposals of Bishop of Autun -- Alarm of wealthy clergy -- Delight of middle classes -- Expropriation voted -- Suppression of monastic orders -- Paper currency -- Administration of Church property transferred to municipalities -- Clergy henceforward deadly enemies of Revolution -- Organization of French Church -- Effects of new organization -- Constituent Assembly works essentially for middle class -- Need of "wind from the street" The greatest difficulty for the Revolution was that it had to make its way in the midst of frightful economic circumstances. State bankruptcy was still hanging threateningly over the heads of those who had undertaken to govern France, and if this bankruptcy came indeed, it would bring with it the revolt of the whole of the upper middle classes against the Revolu...
First Published in 1871 Alfred A. Knopf, New York, NY. Image:1 This work, like all my published work, of which there has not been a great deal, is an outgrowth of events. It is the natural continuation of my Letters to a Frenchman (September 1870), wherein I had the easy but painful distinction of foreseeing and foretelling the dire calamities which now beset France and the whole civilized world, the only cure for which is the Social Revolution. My purpose now is to prove the need for such a revolution. I shall review the historical development of society and what is now taking place in Europe, right before our eyes. Thus all those who sincerely thirst for truth can accept it and proclaim openly and unequivocally the philosophical principle... (From : Anarchy Archives.)
The Paris Commune, like other spectacular events in human history, has become the clinging point for many legends, alike among its enemies and among its friends. Indeed, one must often question which was the real Commune, the legend or the fact,— what was actually lived, or the conception of it which has shaped itself in the world-mind during those forty odd years that have gone since the 18th of March, 1871. It is thus with doctrines, it is thus with personalities, it is thus with events. Which is the real Christianity, the simple doctrine attributed to Christ or the practical preaching and realizing of organized Christianity? Which is the real Abraham Lincoln,—the clever politician who emancipated the chattel slaves as an act ... (From : Anarchy Archives.)
There are periods in human existence when the inevitability of a great upheaval, of a cataclysm that shakes society to its very roots, imposes itself on every area of our relationships. At such epochs, all men of good will begin to realize that things cannot go on as they are; that we need me great events that roughly break the thread of history, shake humanity out of the ruts in which it is stuck, and propel it towards new ways, towards the unknown, towards the search for the ideal. One feels the inevitability of a revolution, vast, implacable, whose role will be not merely to overthrow an economic machine based on cold exploitation, on speculation and fraud, not merely to throw down the political ladder that sustains the rule of the few through cunning, intrigue and lies, but also to stir up the intellectual and moral life of society, shake it out of its torpor, reshape our moral life, and set blowing in the midst of the low and paltry passions that occupy us now the liv...