Browsing Voltairine De Cleyre By Tag : primitive

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Section II Anarchist Morality by Peter Kropotkin When our ancestors wished to account for what led men to act in one way or another, they did so in a very simple fashion. Down to the present day, certain catholic images may be seen that represent this explanation. A man is going on his way, and without being in the least aware of it, carries a devil on his left shoulder and an angel on his right. The devil prompts him to do evil, the angel tries to keep him back. And if the angel gets the best of it and the man remains virtuous, three other angels catch him up and carry him to heaven. In this way everything is explained wondrously well. Old Russian nurses full of such lore will tell you never to put a child to bed without unbuttoning the collar of its shirt. A warm spot at the bottom of the neck should be left bare, where the guardian angel may nestle. Otherwise the devil will worry the child even in its sleep.


(Originally published in the Contemporary Review, and then reprinted as a pamphlet by Benjamin R. Tucker, 1884) An Anarchist on Anarchy by Elisée Reclus “It is a pity that such men as Elisée Reclus cannot be promptly shot.” – Providence Press To most Englishmen, the word Anarchy is so evil-sounding that ordinary readers of the Contemporary Review will probably turn from these pages with aversion, wondering how anybody could have the audacity to write them. With the crowd of commonplace chatterers we are already past praying for; no reproach is too bitter for us, no epithet too insulting. Public speakers on social and political subjects find that abuse of Anarchists is an unfailing passport to public favor. Every... (From : Anarchy Archives.)


If I am not deceived, my readers must be convinced at least of one thing, that Social Truth is not to be looked for either in Utopia or in the Old Routine; that Political Economy is not the Science of Society, and yet that it contains the elements of such a science, even as chaos before creation contained the elements of the universe; and finally, that in order to arrive at the definitive organization which would appear to be the destiny of our race upon this globe, it is only necessary to make a general equation of all our contradictions. But what shall be the formula of this equation? Already we have been enabled to perceive, that it must be a Law of Exchange, a theory of Mutualism, a system of Guarantees, which dissolves the old forms of... (From : proudhonlibrary.org.)


[We have received the following from a non-Anarchist correspondent. "We insert it in the belief that the measured and quiet words in which our contributor describes how the ancient customs and sense of mutual responsibility of the English people have been turned in the hands of evil men and ruling classes into an instrument of cruelty and oppression, may stir some of our readers to think for themselves what is the true meaning of that blind subservience to the law, to which they are daily exhorted by their pastors and masters.--ED.] Not by argument, but by mere dogged pressure of a class-majority, fighting in its old dull method the fight for its proprietary monopolies, the Jubilee Coercion Bill is being forced through Parliament. But outsi... (From : AnarchyArchives.)

We have seen in the previous chapter that the most primitive peoples develop their own mode of social life and evolve their own carefully preserved customs and traditions, -- their own conceptions of what is good and what is bad, what is not to be done, and what is proper in different situations. In short, they evolve their own morality, their own Ethics. Part of such rules of conduct is placed under the protection of custom. Certain acts are to be avoided because they are "wrong" or "shameful"; they would indicate a physical weakness or a weakness of character. But there are also more serious offenses and sterner rules. He who breaks these rules not only displays undesirable traits of character, but also does hurt to his tribe. But the welfare of the tribe is being watched over by the "great multitude" of the dead ancestors, and if anyone breaks the rules of conduct established from generation to generation, the dead ancestors take revenge not only on the...


Ethics: Morality of the State The Theory of Social Contract. Man is not only the most individual being on earth-he is also the most social being. It was a great fallacy on the part of Jean Jacques Rousseau to have assumed that primitive society was established by a free contract entered into by savages. But Rousseau was not the only one to uphold such views. The majority of jurists and modern writers, whether of the Kantian school or of other individualist and liberal schools, who do not accept the theological idea of society being founded upon divine right, nor that of the Hegelian school-of society as the more or less mystic realization of objective morality- nor the primitive animal society of the naturalist school-take nolens volens, fo... (From : Anarchy Archives.)


No one at all capable of an intense conscious inner life need ever hope to escape mental anguish and suffering. Sorrow and often despair over the so-called eternal fitness of things are the most persistent companions of our life. But they do not come upon us from the outside, through the evil deeds of particularly evil people. They are conditioned in our very being; indeed, they are interwoven through a thousand tender and coarse threads with our existence. It is absolutely necessary that we realize this fact, because people who never get away from the notion that their misfortune is due to the wickedness of their fellows never can outgrow the petty hatred and malice which constantly blames, condemns, and hounds others for something that is... (From : Anarchy Archives.)


From Selected Writings on Anarchism and Revolution, P.A. Kropotkin, edited and translated by Martin A. Miller. The letter appears in Anarchy Archives with the permission of the editor and translator. Dmitrov (Moscow province) 21 December, 1920 Respected Vladimir Illich, An announcement has been placed in Izvestiia and in Pravda which makes known the decision of the Soviet government to seize as hostages SRs [Social Revolutionary party members] from the Savinkov groups, White Guards of the nationalist and tactical center, and [Pyotr] Wrangel officers; and, in case of an [assassination] attempt on the leaders of the soviets, to “mercilessly exterminate” these hostages. Is there really no one around you to remind your comrades and to... (From : Anarchy Archives.)


Chapter 1 "When ignorance reigns in society and disorder in the minds of men, laws are multiplied, legislation is expected to do everything, and each fresh law being a fresh miscalculation, men are continually led to demand form it what can proceed only from themselves, from their own education and their own morality." It is no revolutionist who says this, nor even a reformer. It is the jurist, [Joseph] Dallois, author of the Collection of French law known as “Repertoire de la Legislation.” And yet, though these lines were written by a man who was himself a maker and admirer of law, they perfectly represent the abnormal condition of our society. In existing States a fresh law is looked upon as a remedy for evil. Instead of themsel... (From : Anarchy Archives.)


Six years have passed since William McKinley met his doom at Buffalo and the return stroke of justice took the life of his slayer, Leon Czolgosz. The wild rage that stormed through the brains of the people, following that revolver shot, turning them into temporary madmen, incapable of seeing, hearing, or thinking correctly, has spent itself. Figures are beginning to appear in their true relative proportions, and there is some likelihood that sane words will be sanely listened to. Instead of the wild and savage threats, “Brand the Anarchists with hot iron,” “Boil in oil,” “Hang to the first lamp-post,” “Scourge and shackle,” “Deport to a desert island,” which were the stock phrases ... (From : TheAnarchistLibrary.org.)

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