Revolt Library : Revolutionary Materials from the Past

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Welcome to RevoltLib! Here you will find an archive of materials from the past that once helped people to abolish the state, fight capitalism, end sexism, demolish imperialism, and eliminate all forms of social domination. Information is power -- arm yourself!

This archive contains 10,608 texts, with 50,495,257 words or 315,789,831 characters.

Anarchism : Anarchist and Anti-Authoritarianism

A collection of historic materials detailing Anarchism, Libertarianism, and Anti-Authoritarianism. By understanding more about the past, we can better apply the principles we discover today.

"'But,' it is usually asked, 'What will there be instead of Governments?' There will be nothing. Something that has long been useless, and therefore superfluous and bad, will be abolished. An organ that, being unnecessary, has become harmful, will be abolished." -- Leo Tolstoy

Introductory note This talk of mine at the anarchist conference on Malatesta in Naples, December 2003, is a perfect example of how any attempt to justify or condemn the concept of revolutionary violence is a failure from the outset. Revolutionary violence has no need of my justification and cannot be affected by any kind of condemnation, even if it comes from the ranks of the anarchists themselves. Pacifism is also basically a non-issue and does not deserve to be refuted in too many words. My effort did not, nor does it here, intend to provide arguments supporting revolutionary violence. It just wanted, and still does, to make a contribution to the revolutionary ideas and activity of Errico Malatesta. Many unwarranted things have been said about this anarchist who all too often has been enlisted under the banner of whatever side or even party. Like all true revolutionaries, Malatesta did not bother to sort through his papers, he addressed... (From :

Reprint, includes editorial comments by Communicating Vessels
Holley Cantine’s short story Double, Double, Toil and Trouble was originally published in the early ’60s in Fantasy and Science Fiction Magazine. The story was then reproduced in the historical anarchist reprint series released by the publication of anarchist critique and thought known as The Match!. Their version was published in 1987. The message of the story remains relevant. That is why we decided to reproduce it. Years have elapsed since Cantine wrote his story. But some things never seem to change. On the political left and among self-proclaimed anti-statists, there has been a rise of interest in violence-mongering groups like The Weathermen, Hamas and Hezbollah. It is like the ’60s and ’70s all over again. Invoking black magic, Shakespeare’s play Macbeth and his own imaginative skills, Cantine presents an engaging parable about what can happen when a sense of personal responsibility is severed from protest politics. (From :

Source: ? Published: 1927 Transcriber: Collective Action Notes (CAN) HTML: Jonas Holmgren In the person of Hermann Gorter, the revolutionary proletariat has just lost one of its most faithful friends and one of its most notable comrades in arms. He figured among the greatest experts in Marxist theory and was one of the very few who, through conflicts and splits, remained invariably devoted to revolutionary communism. Gorter was born on November 26, 1864, the son of a well-known writer; upon completing his studies in the humanities, he was appointed institute professor of secondary education. While still young he composed Mei ("May"), a work of poetry which had an explosive impact on the world of letters in Holland and was immediately considered a masterpiece. The decade of the 1880s was a veritable literary golden age; a whole constellation of writers and poets arose during that period. Rebelling against the formal tradition whi... (From :

The doctrinaire liberals, reasoning from the premises of individual freedom, pose as the adversaries of the State. Those among them who maintain that the government, i.e., the body of functionaries organized and designated to perform the functions of the State is a necessary evil, and that the progress of civilization consists in always and continuously diminishing the attributes and the rights of the States, are inconsistent. Such is the theory, but in practice these same doctrinaire liberals, when the existence or the stability of the State is seriously threatened, are just as fanatical defenders of the State as are the monarchists and the Jacobins. Their adherence to the State, which flatly contradicts their liberal maxims, can be explained in two ways: in practice, their class interests make the immense majority of doctrinaire liberals members of the bourgeoisie. This very numerous and respectable class demand, only for themselves, the exclusiv... (From :

a contribution to the topic of the theory of the practice of Sabotage
Chapter 1 Who will revive the violent whirlpools of flame if not us and those that we consider brothers? Come! New friends: this will please you. We will never work, oh tides of flame! This world will explode. It’s the true path. Forward, on the march. — A. Rimbaud The spread of sabotage, its increasing practice, on a greater or lesser scale, far and wide against the domination of the market is a given fact. Burning ATM booths, disabling locks at shopping centers, smashing shop windows, setting fire to the offices of temp agencies and employment offices, the sabotage of the infrastructure of capitalism (high-speed railroads, dams, expressways, construction projects) ... are offensive practices against the colonization of our lives by the most advanced form of colonialism — the integrated spectacle. All this is put into practice by indiv... (From :

People : Persons and Individuals Involved with the Revolution

About the people and individuals of the past who have made up revolutions, whether they were active revolutionaries or brilliant theoreticians. If we know how they lived in the past, we might know what's possible to do today.

"EPOPS: They speak of benefits so great it is impossible either to describe or conceive them; all shall be yours, all that we see here, there, above and below us; this they vouch for. CHORUS: Are they mad? EPOPS: They are the sanest people in the world." -- Aristophanes

(1942 - )
Annie Le Brun (born 1942, Rennes) is a French writer, poet and literary critic. While still a student, Annie Le Brun discovered the shock of surrealism; She read André Breton's Nadja first, hand copying his Mad Love [fr] and the Anthology of Black Humor. Shortly after, in 1963, she met Breton himself, and took part in the activities of the surrealist movement until 1969, upon the dissolution of the group. Later, against what she considered to be the programmed liquidation of singularity, love and distraction, she confided that "with the surrealists one breathed, if only to discover the multiplicity of horizons what will have opened this unique attempt in the twentieth century to think all man?" This is how she stood in the wake of surrealism, embracing her quest for "convulsive beauty" and her lyrical insurrection. (From :

(1861 - 1925)
Ricardo Mella Cea (April 13, 1861 – August 7, 1925) was one of the first writers, intellectuals and anarchist activists of the late 19th and early 20th centuries in Spain. He was characterized as an erudite in various subjects and versed in languages, mastering French, English and Italian. Federica Montseny said, "He is considered the deepest, most penetrating and most lucid of the Spanish anarchist thinkers". He was the father of feminist activist Urania Mella and socialist politician Ricardo Mella Serrano. (From :

(1864 - 1930)
Alphonse Gallaud de la Pérouse (28 May 1864 – 30 August 1930), better known as Zo d'Axa (French pronunciation: ​[zo daksa]), was a French adventurer, anti-militarist, satirist, journalist, and founder of two of the most legendary French magazines, L'EnDehors and La Feuille. A descendant of the famous French navigator Jean-François de Galaup, comte de Lapérouse, he was one of the most prominent French individualist anarchists at the turn of the 20th century. (From :

Shawn P. Wilbur is an independent scholar and translator. His current projects include translations of the works of Bakunin and Proudhon into English, and the forthcoming Emma Goldman collection, "Anarchy and the Sex Question: Essays on Women and Emancipation, 1896-1917." More of his work, and a large collection of documents and translations from anarchist history, can be found at (From :

(1922 - 2017) ~ Australian Professor, Philosopher, and Anarchist
Allan James "Jim" Baker (22 July 1922 – 3 March 2017), usually cited as A. J. Baker, was an Australian philosopher who was best known for having systematized the realist philosophy of John Anderson. He studied under Anderson at Sydney University and had taught philosophy in Scotland, New Zealand, the United States and Australia. (From :

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