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The workingman, whose strength and muscles are so admired by the pale, puny off-springs of the rich, yet whose labor barely brings him enough to keep the wolf of starvation from the door, marries only to have a wife and house-keeper, who must slave from morning till night, who must make every effort to keep down expenses. Her nerves are so tired by the continual effort to make the pitiful wages of her husband support both of them that she grows irritable and no longer is successful in concealing her want of affection for her lord and master, who, alas! soon comes to the conclusion that his hopes and plans have gone astray, and so practically begins to think that marriage is a failure. THE CHAIN GROWS HEAVIER AND HEAVIER As the expenses grow... (From : Anarchy Archives.)

Happy families are all alike; every unhappy family is unhappy in its own way. Everything was in confusion in the Oblonskys’ house. The wife had discovered that the husband was carrying on an intrigue with a French girl, who had been a governess in their family, and she had announced to her husband that she could not go on living in the same house with him. This position of affairs had now lasted three days, and not only the husband and wife themselves, but all the members of their family and household, were painfully conscious of it. Every person in the house felt that there was no sense in their living together, and that the stray people brought together by chance in any inn had more in common with one another than they, the members of the family and household of the Oblonskys. The wife did not leave her own room, the husband had not been at home for three days. The children ran wild all over the house; the English governess quarreled with the housekeeper, and wrote...

A Tale of 1852'I'm fond of them, very fond! … First-rate fellows! … Fine!' he kept repeating, and felt ready to cry. But why he wanted to cry, who were the first-rate fellows he was so fond of—was more than he quite knew. Now and then he looked round at some house and wondered why it was so curiously built; sometimes he began wondering why the post-boy and Vanyusha, who were so different from himself, sat so near, and together with him were being jerked about and swayed by the tugs the side-horses gave at the frozen traces, and again he repeated: 'First rate … very fond!' and once he even said: 'And how it seizes one … excellent!' and wondered what made him say it. 'Dear me, am I drunk?' he asked himself. He had had a couple of bottles of wine, but it was not the wine alone that was having this effect on Olenin. He remembered all the words of friendship heartily, bashfully, spontaneously (as he believed) addressed to him on his departure. He remembered the clas...

A Tale
p>--NEQUE SEMPER ARCUM TENDIT APOLLO. HOR. LONDON: PRINTED FOR T. HOOKHAM, AT HIS CIRCULATING LIBRARY, NEW BOND-STREET, CORNER OF BRUTON-STREET. M,DCC,LXXXIV. CONTENTS PART the FIRST. CHAPTER I. Containing introductory Matter. CHAPTER II. A Ball CHAPTER III. A Ghost. CHAPTER IV. A love Scene. CHAPTER V. A Man of Humor. CHAPTER VI. Containing some Specimens of Heroism. CHAPTER VII. Containing that with which the Reader will be acquainted when he has read it. CHAPTER VIII. Two Persons of Fashion. CHAPTER IX. A tragical Resolution. CONTENTS. PART the SECOND. CHAPTER I. In which the Story begins over... (From :

A Free Man's Worship by Bertrand Russell A brief introduction: "A Free Man's Worship" (first published as "The Free Man's Worship" in Dec. 1903) is perhaps Bertrand Russell's best known and most reprinted essay. Its mood and language have often been explained, even by Russell himself, as reflecting a particular time in his life; "it depend(s)," he wrote in 1929, "upon a metaphysic which is more platonic than that which I now believe in." Yet the essay sounds many characteristic Russellian themes and preoccupations and deserves consideration--and further serious study--as an historical landmark of early-twentieth-century European thought. For a scholarly edition with some documentation, see Volume 12 of The Collected Papers of Bertrand Russe... (From :

Amid the sordidness and squalor of the carnival of Capitalism, we often find it hard to realize that things have not always been as they are. Not that there is no beauty to fill our hearts and bring the tears to our eyes, in country-side and mountain glen to-day! Not that the exquisite loveliness of human nature is less intoxicating in its eternal i freshness than in the older days of romance! Not that our treasure of knowledge is losing its preciousness as it grows, or that time keen joy of thought palls amid the stress that stimulates it! None of this; and yet so bitter is the ever-quickening consciousness of loss and wrong in the social atmosphere, that the purest pleasures of the few who are free to enjoy are darkened and turned to pain... (From : AnarchyArchives.)

Mr. Mencken gives the impression of an able mind so harried and irritated by the philistinism of American life that it has not been able to attain its full power. These more carefully worked-over critical essays are, on the whole, less interesting and provocative than the irresponsible comment he gives us in his magazine. How is it that so robust a hater of uplift and puritanism becomes so fanatical a crusader himself? One is forced to call Mr. Mencken a moralist, for with him appraisement has constantly to stop while he tilts against philistine critics and outrageous puritans. In order to show how good a writer is, he must first show how deplorably fatuous, malicious or ignorant are all those who dislike him. Such a proof is undoubtedly th... (From :


Speaking of Puritanism in relation to American art, Mr. Gutzon Borglum said: "Puritanism has made us self-centered and hypocritical for so long, that sincerity and reverence for what is natural in our impulses have been fairly bred out of us, with the result that there can be neither truth nor individualility in our art." Mr. Borglum might have added that Puritanism has made life itself impossible. More than art, more than estheticism, life represents beauty in a thousand variations; it is indeed, a gigantic panorama of eternal change. Puritanism, on the other hand, rests on a fixed and immovable conception of life; it is based on the Calvinistic idea that life is a curse, imposed upon man by the wrath of God. In order to redeem himself man... (From : Anarchy Archives.)

From: William Godwin . Imogen: A Pastoral Romance From the Ancient British. PREFACE If we could allow ourselves in that license of conjecture, which is become almost inseparable from the character of an editor, we should say: That Milton having written it upon the borders of Wales, might have had easy recourse to the manuscript whose contents are now first given to the public: And that the singularity of preserving the name of the place where it was first performed in the title of his poem, was intended for an ingenuous and well-bred acknowledgment of the source from whence he drew his choicest materials. But notwithstanding the plausibility of these conjectures, we are now inclined to give up our original opinion, and to ascribe the performance to a gentleman of Wales, who lived so late as the reign of king William the third. The name of this amiable person was Rice ap Thomas. The romance was certainly at one time in his custody, and wa...

Selected Letters of Nicola Sacco from the Dedham Jail November 30, 1921. Dedham Jail DEAR BARTOLO: Saturday the 26th my Rosie and the children came to visit me, and this was the first time I seen the children since the time you left Dedham. You can imagine how happy I felt to see them so joyful and so gay and in the best of health, if only you could see little Ines. She got so fat, she is really a dolly, Dante also looks very good. He writes to me every week. Rosa also looks very good after the operation she is gaining daily. I feel very good and I don't do nothing but exercise, read and write. I am very sorry that no one comes and see you, no one comes to see me neither, but Rosie . . . [Rosie and Rosa refer to Sacco’s wife Rosina. I... (From :

Few writers have established their reputation so rapidly as Maxím Górky. His first sketches (1892-95), were published in an obscure provincial paper of the Caucasus, and were totally unknown to the literary world, but when a short tale of his appeared in a widely-read review, edited by Korolénko, it at once attracted general attention. The beauty of its form, its artistic finish, and the new note of strength and courage which rang through it, brought the young writer immediately into prominence. It became known that Maxím Górky was the pen-name of quite a young man, A. Pyeshkoff, who was born in 1868 in Nizhni Novgorod, a large town on the Volga; that his father was a merchant, or an artisan, his mother a ... (From : University of Virginia Library.)

Naked Warriors Herbert Read, London: Art & Letters, 1919. PREFACE I would like to speak for a generation to following effect: We, who in manhood's dawn have been compelled to care not a damn for life or death, now care less still for the convention of glory and the intellectual apologies for what can never be to us other than a riot of ghastliness and horror, of inhumanity and negation. May we, therefore, for the sake of life itself, be resolved to live with a cleaner and more direct realization of natural values. May we be unafraid of our frank emotions, and may we maintain a callous indifference to falsely-artistic prettifying of life. Then, as the reflex of such beauty where hitherto it has had no absolute existence. From sickness of... (From : Anarchy Archives.)

Chinese society is at the darkest stage now. Under such circumstances, young people become impotent and weak without the power to resist corruption. Even the brave ones can only keep quiet and submit to fate. When it is really unbearable, suicide is the only way out. China is paralyzed; where can we find happiness? Some conscious youth believe that the only way to improve China’s current situation is to promote “nationalism,” and identify “nationalism” as the only road to happiness for the Chinese. Voices of “nationalism” have spread all over the nation. I shudder at such a thought. “Nationalism” is in fact the obstacle to human progress. Being a member of this society, I cannot accept nationalis... (From : Anarchy Archives.)

(Tune: "Andreas Refer.") O high rocks looking heavenward, O valleys green and fair, Sea-cliffs that seem to gird and guard Our Island --- once so dear! In vain your beauty now ye spread, For we are numbered with the dead: A robber band has seized the land, And we are exiles here. The moonlight glides along the shore And silvers all the sands, It gleams on halls and castles hoar Built by our father's hands. But from the scene its beauty fades, The light dies out along the glades: A robber band has seized the land, And we are exiles here. The plowman plows, the sower sow; The reaper reaps the ear, The woodman to the forest goes Before the day grows clear; But of our toil no fruit we see, The harvest's not for you and me: A robber band has sei... (From : AnarchyArchives.)

Translated and introduced by Robert Helms François-Claudius Koeningstein (Oct. 14, 1859 -- July 11, 1892), known to posterity as Ravachol, was born to Dutch and French parents at Saint-Chamond, near St. Etienne in Eastern France. He was angered by two actions taken by the French government on May 1, 1891. One was at Fourmies, where the newly designed Lebels machine gun was used against a peaceful May Day rally at which women and children were carrying flowers and palms. Casualties there numbered 14 dead and 40 wounded. The other incident was at Clichy, where police attacked a six-man anarchist labor rally. The workers defended themselves with pistol-shots and were subsequently given long terms at hard labor. Ravachol took retribution... (From : Mid-Atlantic Infoshop.)

CONTENTS. PAGE A Russian Proprietor 1 Lucerne 87 Recollections of a Scorer 123 Albert 148 Two Hussars 190 Three Deaths 286 A Prisoner in the Caucasus 308...

Night in a prison cell! A chair, a bed, a small washstand, four blank walls, ghastly in the dim light from the corridor without, a narrow window, barred and sunken in the stone, a grated door! Beyond its hideous iron latticework, within the ghastly walls, -a man! An old man, gray-haired and wrinkled, lame and suffering. There he sits, in his great loneliness, shut in front all the earth. There he walks, to and fro, within his measured space, apart from all he loves! 'There, for every night in five long years to come, he will walk alone, while the white age-flakes drop upon his head, while the last years of the winter of life gather and pass, and his body draws near the ashes. Every night, for five long years to come, he will sit alone, this... (From : Anarchy Archives.)

To fully grasp the social importance of the Modern School, we must understand first the school as it is being operated today, and secondly the idea underlying the modern educational movement. What, then, is the school of today, no matter whether public, private, or parochial? It is for the child what the prison is for the convict and the barracks for the soldier--a place where everything is being used to break the will of the child, and then to pound, knead, and shape it into a being utterly foreign to itself. I do not mean to say that this process is carried on consciously; it is but a part of a system which can maintain itself only through absolute discipline and uniformity; therein, I think, lies the greatest crime of present-day society... (From : Anarchy Archives.)

THE SCANDINAVIAN DRAMA: HENRIK IBSEN AN ENEMY OF SOCIETY Dr. Thomas Stockmann is called to the position of medical adviser to the management of the "Baths," the main resource of his native town. A sincere man of high ideals, Dr. Stockmann returns home after an absence of many years, full of the spirit of enterprise and progressive innovation. For as he says to his brother Peter, the town Burgomaster, "I am so glad and content. I feel so unspeakably happy in the midst of all this growing, germinating life. After all, what a glorious time we do live in. It is as if a new world were springing up around us." Burgomaster. Do you really think so? Dr. Stockmann. Well, of course, you can't see this as clearly as I do. You've spent all your life in this place, and so your perceptions have been dulled. But I, who had to live up there in that small hole in the north all those years, h...

PREFACE The following narrative is intended to answer a purpose, more general and important than immediately appears upon the face of it. The question now afloat in the world respecting THINGS AS THEY ARE, is the most interesting that can be presented to the human mind. While one party pleads for reformation and change, the other extols, m the warmest terms, the existing constitution of society. It seemed as if something would be gained for the decision of this question, if that constitution were faithfully developed in its practical effects. What is now presented to the public, is no refined and abstract speculation; it is a study and delineation of things passing in the moral world. It is but of late that the inestimable importance of political principles has been adequately apprehended. It is now known to philosophers, that the spirit and character of the government intrudes itself into every rank of society. But this is a truth, highly worthy to be...

I begin with an admission: Regardless of all political and economic theories, treating of the fundamental differences between various groups within the human race, regardless of class and race distinctions, regardless of all artificial boundary lines between woman's rights and man's rights, I hold that there is a point where these differentiations may meet and grow into one perfect whole. With this I do not mean to propose a peace treaty. The general social antagonism which has taken hold of our entire public life today, brought about through the force of opposing and contradictory interests, will crumble to pieces when the reorganization of our social life, based upon the principles of economic justice, shall have become a reality. Peace o... (From : Anarchy Archives.)

With an Introduction by James J. Martin Introduction In reissuing this famous but long-neglected work for the first time in over a century, it is not intended that it furnish a pretext to leap into the complex controversy concerning "women's rights" which has become increasingly intensified in the last fifteen years. The object is rather to bring attention to an undeservedly obscured figure in American intellectual and ideological history, first of all, and to put on the contemporary record one of the overlooked phases of the struggle to achieve equality before the law, especially, for women in the USA. It has been observed that it has become progressively more difficult to write about any phase of this subject recently, as the language of ... (From :

WRITTEN IN RED Bear it aloft, O roaring flame! Skyward aloft, where all may see. Slaves of the world! our cause is the same; One is the immemorial shame; One is the struggle, and in One name-- MANHOOD--we battle to set men free. VOLTAIRINE DE CLEYRE THE FIRST TIME I MET HER--THIS MOST GIFTED AND BRILLIANT ANARCHIST WOMAN AMERICA EVER PRODUCED--was in Philadelphia, in August 1893. I had come to that city to address the unemployed during the great crisis of that year, and I was eager to visit Voltairine of whose exceptional ability as a lecturer I had heard while in New York. I found her ill in bed, her head packed in ice, her face drawn with pain. I learned that this experience repeated itself with Voltairine after her every public appearanc... (From : University of Berkeley.)

“Today I will make my confession and purge myself of every sin,” I thought to myself. “Nor will I ever commit another one.” At this point I recalled all the peccadilloes which most troubled my conscience. “I will go to church regularly every Sunday, as well as read the Gospel at the close of every hour throughout the day. What is more, I will set aside, out of the check which I shall receive each month after I have gone to the University, two-and-a-half rubles” (a tenth of my monthly allowance) “for people who are poor but not exactly beggars, yet without letting any one know anything about it. Yes, I will begin to look out for people like that—orphans or old women—at once, yet never tell a soul what I am doing for them. “Also, I will have a room here of my very own (St. Jerome’s, probably), and look after it myself, and keep it perfectly clean. I will never let any one do anything for me, for every one is j...


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