Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
We must get rid of the Anarchists! They are a menace to society. Does not Hearst say so? Do not the M. & M. and the gentlemen of the Chamber of Commerce, who have also declared war on Labor, assure us that the Anarchists are dangerous and that they are responsible for all our troubles? Does not every skinner of Labor and every grafting politician shout against the Anarchists? Isn't that enough to prove that the Anarchists are dangerous? But why are all the money bags and their hirelings so unanimous in condemning the Anarchists? Generally they disagree on many questions and they bitterly fight each other in their business and social life. But on TWO questions they are always in accord. Smash the Labor Unions! Hang the Anarchists! WHY? B... (From : Anarchy Archives.)
Once we went into the Caucasus to hunt the wild boar, and Búlka went with me. The moment the hounds started, Búlka rushed after them, following their sound, and disappeared in the forest. That was in the month of November; the boars and sows are then very fat. In the Caucasus there are many edible fruits in the forests where the boars live: wild grapes, cones, apples, pears, blackberries, acorns, wild plums. And when all these fruits get ripe and are touched by the frost, the boars eat them and grow fat. At that time a boar gets so fat that he cannot run from the dogs. When they chase him for about two hours, he makes for the thicket and there stops. Then the hunters run up to the place where he stands, and shoot him. They can tell by the bark of the hounds whether the boar has stopped, or is running. If he is running, the hounds yelp, as though they were beaten; but when he stops, they bark as though at a man, with a howling sound. During tha...
“All marry in this way. And I did like the rest. If the young people who dream of the honeymoon only knew what a disillusion it is, and always a disillusion! I really do not know why all think it necessary to conceal it. “One day I was walking among the shows in Paris, when, attracted by a sign, I entered an establishment to see a bearded woman and a water-dog. The woman was a man in disguise, and the dog was an ordinary dog, covered with a sealskin, and swimming in a bath. It was not in the least interesting, but the Barnum accompanied me to the exit very courteously, and, in addressing the people who were coming in, made an appeal to my testimony. ‘Ask the gentleman if it is not worth seeing! Come in, come in! It only costs a franc!’ And in my confusion I did not dare to answer that there was nothing curious to be seen, and it was upon my false shame that the Barnum must have counted. “It must be the same with the persons who have pa...
II.--HOW THEY WERE ESTABLISHED--1172-1319. Henry's work in Ireland, referred to in the first section, was brought to an untimely close by a peremptory summons to answer for his share in Archbishop Becket's murder before all ecclesiastical council in Normandy. A summons to which he dared not reply, as he (lid in former years, with " By God's eye, I care not an egg for your councils." He feared to offend the Pope and thereby lose the clerical support in Ireland. He had therefore to rely on the colonists' instincts of self-preservation for the maintenance of their footing, and on their rapacity for the extension of their borders, As might be expected, the ships that bore him and his " ironclads " from Waterford harbor were scarce out of sight ... (From : AnarchyArchives.)
In order to understand the social and dynamic significance of modern dramatic art it is necessary, I believe, to ascertain the difference between the functions of art for art's sake and art as the mirror of life. Art for art's sake presupposes an attitude of aloofness on the part of the artist toward the complex struggle of life: he must rise above the ebb and tide of life. He is to be merely an artistic conjurer of beautiful forms, a creator of pure fancy. That is not the attitude of modern art, which is preeminently the reflex, the mirror of life. The artist being a part of life cannot detach himself from the events and occurrences that pass panorama-like before his eyes, impressing themselves upon his emotional and intellectual vision. The modern artist is, in the words of August Strindberg, "a lay preacher popularizing the pressing questions of his time." Not necessarily because his aim is to proselyte, but because he can best express hims...