Inquiry Concerning Political Justice by William Godwin 1793 INQUIRY CONCERNING POLITICAL JUSTICE AND ITS INFLUENCE ON MODERN MORALS AND HAPPINESS BOOK I: OF THE POWERS OF MAN CONSIDERED IN HIS SOCIAL CAPACITY CHAPTER I INTRODUCTION The object proposed in the following work is an investigation concerning that form of public or political society, that system of intercourse and reciprocal action, extending beyond the bounds of a single family, which shall be found most to conduce to the general benefit. How may the peculiar and independent operation of each individual in the social state most effectually be preserved? How may the security each man ought to possess, as to his life, and the employment of his faculties according to the dictates of his own understanding, be most certainly defended from invasion? How may the indi...
The text is taken from my copy of the fourth edition, 1842. This version of Political Justice, originally published in 1793, is based on the corrected third edition, published in 1798. Click here to jump to the table of contents for Volume 1. The table of contents for volume 2 can be found here. INQUIRY CONCERNING POLITICAL JUSTICE AND ITS INFLUENCE ON MORALS AND HAPPINESS. BY WILLIAM GODWIN. THE FOURTH EDITION IN TWO VOLUMES. VOL I. LONDON: J.WATSON, 5 PAUL'S ALLEY, PATERNOSTER ROW. 1842 Few works of literature are held to be of more general use, than those which treat in a methodical and elementary way of the principles of science. But the human mind in every enlightened age is progressive; a...
This article appears in Anarchy Archives with the permission of the author. From: Telos, no. 50 (Winter 1981-82). Telos Discussions: FINDING THE SUBJECT: NOTES ON WHITEBOOK AND "HABERMAS LTD." by Murray Bookchin "For a whole series of reasons, the reputation of Karl Marx has been reborn in a new form, the form of Marx as a sociologist. I believe that this is error: that Marx neither was -- nor in a very important sense intended to be -- a sociologist..." Donald G. Macrae Whitebook has known for years that I reject the very use of the word "modernity." So his attempt to dissociate me from it is quite gratuitous. He also knows that I reject it for reasons that have nothing to do with a desire to return to "premodernity." I also reject "so... (From : Anarchy Archives.)
The Relation of the State to the Invididual Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. The following is an address by Mr. Tucker delivered before the Unitarian Ministers' Institute, at the annual session held in Salem, Mass., October 14, 1890. On account of the clear and concise manner in which the subject is treated, it may well engage the attention of any student seeking to understand Anarchism: Ladies and Gentlemen: Presumably the honor which you have done me in inviting me to address you today upon "The Relation of the State to the Individual" is due principally to the fact that circumstances have combined to make me somewhat conspicuous as an exponent of the theory of Modern Anarchism, - a theory which is coming to be more and more regar...
Tu-Whit! Tu-Whoo! [Liberty, October 24, 1885.] To the editor of Liberty:(12 ¶ 1) Will you give direct and explicit answers to the following questions?(12 ¶ 2) I certainly will, wherever the questions are direct and explicit.(12 ¶ 3) Does Anarchism recognize the right of one individual or any number of individuals to determine what course of action is just or unjust for others?(12 ¶ 4) Yes, if by the word unjust is meant invasive; otherwise, no. Anarchis...
ESSAY VII OF THE DURATION OF HUMAN LIFE The active and industrious portion of the human species in civilized countries, is composed of those who are occupied in the labor of the hand, and in the labor of the head. The following remarks expressly apply only to the latter of these classes, principally to such as are occupied in productive literature. They may however have their use to all persons a considerable portion of whose time is employed in study and contemplation, as, if well founded, they will form no unimportant chapter in the science of the human mind. In relation to all the members of the second class then, I should say, that human life is made up of term and vacation, in other words, of hours that may be intellectually employed, and of hours that cannot be so employed. Human life consists of years, months and days: each day contains twenty-four hours. Of these hours how many belong to the province of intellect? "There...