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Life imposes strange situations on all of us. For forty-eight years I was considered an extremist in our ranks. One who refused to compromise our ideas or tactics for any purpose whatsoever--one who always insisted that the Anarchist aim and methods must harmonize, or the aim would never be achieved. Yet here I am trying to explain the action of our Spanish comrades to the European opponents, and the criticism of the latter to the comrades of the CNT-FAI. In other words, after a lifetime of an extreme left position I find myself in the center, as it were. I have seen from the moment of my first arrival in Spain in September 1936 that our comrades in Spain are plunging head foremost into the abyss of compromise that will lead them far away f... (From : Anarchy Archives.)


EDITOR: Murray Bookchin Vol. 1, No. 4 Price: 80 cents To conceal real crises by creating specious ones is an old political trick, but the past year has seen it triumph with an almost classic example of text-book success. The so-called "Iranian Crisis" and Russia's heavy-handed invasion of its Afghan satellite have completely deflected public attention from the deeper waters of American domestic and foreign policy. One would have to be blind not to see that the seizure of the American embassy in Teheran by a ragtail group of Maoist students spared both Khomeini and Carter a sharp decline in domestic popularity. The students, whoever they may be, functioned like a deus ex machina in promoting the political interests of the Iranian Ayatollah a... (From : Anarchy Archives.)


Table of Contents Introduction Inalienable Tenets of Anarchism The Class Struggle Organization and Anarchism The Role of an Anarchist in an Authoritarian Society Bringing About the New Society The Marxist Criticism of Anarchism The Social-Democratic Critique of Anarchism The Liberal-Democratic Objection to Anarchism The Fascist Objection to Anarchism The Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an anarchism of sorts in the peasant movements that struggled against State oppression over the centuries. But the modern anarchist movement could not claim such precursors of revol... (From : Hack.org.)

There has recently been a renewal of interest in anarchism. Books, pamphlets, and anthologies are being devoted to it. It is doubtful whether this literary effort is really very effective. It is difficult to trace the outlines of anarchism. Its master thinkers rarely condensed their ideas into systematic works. If, on occasion, they tried to do so, it was only in thin pamphlets designed for propaganda and popularization in which only fragments of their ideas can be observed. Moreover, there are several kinds of anarchism and many variations within the thought of each of the great libertarians. Rejection of authority and stress on the priority of individual judgment make it natural for libertarians to "profess the faith of anti dogmatism." "Let us not become the leaders of a new religion," Proudhon wrote to Marx, "even were it to be the religion of logic and reason." It follows that the views of the libertarians are more varied, more fluid, and harder to apprehend than thos...

The Commissar of our ossobniak, having to lay in provisions, invited me to accompany him to the Moskkommune. It is the great food supply center, a tremendous organization that feeds Moscow and its environs. Its trains have the right of way on all lines and carry food from parts as distant as Siberia and Turkestan. Not a pound of flour can be issued by any of the "stores" --- the distributing points scattered throughout the city --- without a written order signed and counter-signed by the various bureaus of the Commune. From this center each "distributor" receives the amount necessary to supply the demands of the given district, according to the norm allowed on the bread and other cards. The Moskkommune is the most popular and active institution; it is a beehive swarming with thousands of employes, busy determining the different categories of pyock and issuing "authorizations." Besides the bread rations, sugar, tea, etc., given to the citizen by...

I: The Ideal II: The Men and the Struggles III: Material for a Revolution IV: A Revolutionary Situation CHAPTER 1 THE IDEAL "Now I can die, I have seen my ideal realized." This was said to me in one of the Levante collectives, if my memory servers me well, by one of the men who had struggled throughout their lives for the triumph of social justice, human liberty and brotherhood. His idea was libertarian communism, or anarchy. But the use of this work carried with it the risk in all languages of distorting in people's minds what the great savant and humanist, Elise» Reclus, defined as the "noblest conception of order." More especially because very often, and it was the case in France, the anarchists seems to have done their utmost to agree with their enemies, and to justify to negative and nihilistic interpretation which one already finds in such...


Comments on the International Social Ecology Network Gathering and the "Deep Social Ecology" of John Clark by Murray Bookchin Between August 14 and 19, 1995, an international social ecology network gathering met near Dunoon, Scotland, to discuss the topic "Democracy and Ecology." Its agenda featured, among other presentations, a one-hour summary of a long essay by John Clark titled "The Politics of Social Ecology: Beyond the Limits of the City." My age and growing disabilities prevented me from attending the gathering, which caused me some concern since Clark has broken with social ecology and become, as he impishly denominated himself in The Trumpeter, an organ of the deep ecology "movement," a "deep social ecologist, or social deep ecolog... (From : Anarchy Archives.)


This article appears in Anarchy Archives with the permission of the author and New Politics. The Communist Manifesto: Insights and Problems Murray Bookchin [from New Politics, vol. 6, no. 4 (new series), whole no. 24, Winter 1998] Murray Bookchin is the author of numerous books on left social theory and history. His most recent work is The Third Revolution, a three-volume history of popular movements in the revolutionary era, Volumes 1 and 2 of which have recently been published by Cassell. IT IS POLITICALLY RESTORATIVE TO LOOK WITH A FRESH EYE at The Manifesto of the Communist Party (to use its original title), written before Marxism was overlaid by reformist, postmodernist, spiritual, and psychological commentaries. From an examination of... (From : Anarchy Archives.)


From the standpoint of one who thinks himself capable of discerning an undeviating route for human progress to pursue, if it is to be progress at all, who, having such a route on his mind's map, has endeavored to point it out to others; to make them see it as he sees it; who in so doing has chosen what appeared to him clear and simple expressions to convey his thoughts to others, -- to such a one it appears matter for regret and confusion of spirit that the phrase "Direct Action" has suddenly acquired in the general mind a circumscribed meaning, not at all implied in the words themselves, and certainly never attached to it by himself or his co-thinkers. However, this is one of the common jests which Progress plays on those who think themsel... (From : Anarchy Archives.)


This manuscript was provided to Anarchy Archives by the author. The Ghost of Anarcho-Syndicalism by Murray Bookchin One of the most persistent of human frailties is the tendency of individuals and groups to fall back, in times of a terribly fragmented reality, onto obsolete, even archaic ideologies for a sense of continuity and security. Today we find this not only on the right, where people are evoking the ghosts of Nazism and deadly forms of an embattled nationalism, but also on the "left" (whatever that word may mean anymore), where many people evoke ghosts of their own, be they the Neolithic goddess cults that many feminist and ecological sects celebrate or the generally anti-civilizational ambiance that exists among young middle-class ... (From : Anarchy Archives.)

Condition of municipal institutions -- Feudal rights still exist -- Need of municipal reform -- Townspeople revolt -- New municipality voted -- Importance of communalist movement -- Paris Commune -- Other cities follow -- Troubles at Strasbourg -- New corporation constituted -- Middle classes freed from feudalism -- Riots in Troyes, Amiens and other cities -- Significance of popular action during Revolution In the eighteenth century the municipal institutions had fallen to utter decay, owing to the numerous measures taken by royal authority against them for two hundred years. Since the abolition of the plenary assembly of the townspeople, which formerly had the control of urban justice and administration, the affairs of the large cities were going from bad to worse. The posts of "town councilors" introduced in the eighteenth century had to be bought from the commune, and, often enough, the patent so purchased was for life.

CHAPTER V On 'Active' Service; the Marquis and the Maquis; the Cairo Mutiny; Bounty on the Mutiny On 'Active' Service We crossed the Channel in early 1946 and took a train, so packed that men were even sleeping on the luggage racks, across France to Marseilles. Our only contact with the outside world was with the dispirited people we saw at stations, and the main thing they were interested in was cigarettes. 'Liberation' had worn off a few months earlier; now, when anyone stole anything, they referred to it as 'being liberated'. We stopped over a day in Marseilles. Most of the draft, young men out of England for the first time, went off looking for the brothels. A couple of KRs attached themselves to me thinking I, with my knowledge of French, might lead them to a good time, but in the first bar we entered I discovered a Catalan railwayman with connections with the local Maquis. He invited me to meet his family and told...


FOREWORD Socialism is the future system of industrial society. Toward it America, Europe, Australasia, South Africa and Japan are rapidly moving. Under capitalism today the machines and other means of wealth production are privately owned. Under Socialism tomorrow they will be collectively owned. Under capitalism all popular constitutional government is merely political. Its main purpose is the protection of private property, Industry is at present governed by a few tyrants. Its purpose is to take from the workers as much wealth as possible. Under Socialism industrial government as well as political government will be democratic. Its purpose will be to manage production and to establish and conduct the great social institutions required by ... (From : Anarchy Archives.)


Note: This piece was printed in Alternative Forum, Vol. 1, No. 1, Fall, 1991 INTELLIGENTSIA AND THE NEW INTELLECTUALS By Murray Bookchin Editorial Introduction: The following lecture was delivered as the opening address at the fourth continental Youth Greens conference that took place on the campus of Goddard College in Vermont on July 27,1990 The social theorist Murray Bookchin, whose work on ecology began with an article on the chemical additives in food in 1952, is a long-standing activist in the ecology movement and the author of several books, including The Ecology of Freedom, Remaking Society and The Philosophy of Social Ecology. In many ways, this confrontational and thought-provoking address expresses some of the most difficult prob... (From : Anarchy Archives.)


From my copy of Alexander Berkman's The Kronstadt Rebellion, Berlin: Der Sindikalist, 1922. Russian Revolution Series The Kronstadt Rebellion By Alexander Berkman Fifteen Cents 1922 I. LABOR DISTURBANCES IN PETROGRAD It was early in 1921. Long years of war, revolution, and civil struggle had bled Russia to exhaustion and brought her people to the brink of despair. But at last civil war was at an end: the numerous fronts were liquidated, and Wrangel -- the last hope of Entente intervention and Russian counter-revolution -- was defeated and his military activities within Russia terminated. The people now confidently looked forward to the mitigation of the severe Bolshevik régime. It was expected that with the end of civil war the Commu... (From : Anarchy Archives.)


From: International Publishers, International Pamphlets No. 12, sponsored by the John Reed Club, an organization of revolutionary writers and artists in New York. Third edition, 1934. On March 18, 1871, the revolutionary workers of Paris established the Commune. It was the first attempt at a proletarian dictatorship. Again and again the story has been told: how Napoleon III (the Little) attempted to bolster up the decaying regime of the Second Empire by declaring war on Prussia in July, 1871; how he met his debacle at Sedan and exposed Paris to the Prussian troops; how a bourgeois republic was proclaimed in September and a so-called Government of National Defense organized; how this Government betrayed the besieged city and how the Parisian... (From : Anarchy Archives.)


“Be realistic, do the impossible” A Libertarian Marx? Marx’s famous address “The Civil War in France”, written in the name of the General Council of the International Working Mens Association two days after the crushing of the Paris Commune, is an inspiring text for Libertarians. Writing in the name of the International in which Bakunin had extensive influence, in it Marx revises some passages of the Communist Manifesto of 1848. In the Manifesto Marx and Engels had developed the notion of a proletarian evolution by stages. The first stage would be the conquest of political power, thanks to which the instruments of production, means of transport and credit system, would ‘by degrees’, be centralized i... (From : TheAnarchistLibrary.org.)


Libertarian Municipalism: An Overview by Murray Bookchin Perhaps the greatest single failing of movements for social reconstruction -- I refer particularly to the Left, to radical ecology groups, and to organizations that profess to speak for the oppressed -- is their lack of a politics that will carry people beyond the limits established by the status quo. Politics today means duels between top-down bureaucratic parties for electoral office, that offer vacuous programs for "social justice" to attract a nondescript "electorate." Once in office, their programs usually turn into a bouquet of "compromises " In this respect, many Green parties in Europe have been only marginally different from conventional parliamentary parties. Nor have social... (From : Anarchy Archives.)


From Post Scarcity Anarchism, 1971. Listen, Marxist! by Murray Bookchin All the old crap of the thirties is coming back again--the shit about the "class line," the "role of the working class," the "trained cadres," the "vanguard party," and the "proletarian dictatorship." It's all back again, and in a more vulgarized form than ever. The Progressive Labor Party is not the only example, it is merely the worst. One smells the same shit in various offshoots of SDS, and in the Marxist and Socialist clubs on campuses, not to speak of the Trotskyist groups, the International Socialist Clubs and the Youth Against War and Fascism. In the thirties, at least it was understandable. The United States was paralyzed by a chronic economic crisis, the deepe... (From : Anarchy Archives.)


This article appears in Anarchy Archives with the permission of the author. Originally published in The Raven: Anarchist Quarterly, vol. 7, no. 4 (Winter 1994), pp. 328-46. A Meditation on Anarchist Ethics Ulrike Heider, Anarchism: Left, Right, and Green (San Francisco: City Lights Books, 1994; 153 pages) by Murray Bookchin In the late winter of 1989, one Ulrike Heider appeared at my home in Burlington, Vermont, for an interview, armed with a tape recorder, clothing for a weekend visit--and apparently a butcher's cleaver, looking for as much blood as she could draw from an unsuspecting victim. Citing an old anarchosyndicalist whom I knew as a reference and her plan to write a book on American anarchists as her aim, she was housed, fed, kept... (From : Anarchy Archives.)


"They Shall Not Pass!" They shall not pass! E'en should they win the day, Their vict'ry turns to dust and ashes still; What tho' the tyrants should our bodies slay, The spirit free lives on and 'scapes their will. It shall not be! Let them do what they may, They shall not pass! They shall not pass! E'en should they win the day, When all have given their lives for liberty, Tyrants will know the price they have to pay T'enthralled a people fighting to be free. It shall not be! Let them do what they may, They shall not pass! They shall not pass! E'en should they win the day, When men as yet unborn shall read the story, They'll judge 'twixt those who st... (From : Anarchy Archives.)


Translators Introduction The Ukrainian peasant anarchist Nestor Makhno visited Moscow in June 1918 and was granted extensive interviews with the Bolshevik leaders Sverdlov and Lenin. Many years later Makhno, an exile in France, wrote his memoirs of the tumultuous years 1917-18. "My Visit to the Kremlin" is a translation of the two chapters which deal with his encounters with the Bolshevik titans. Excerpts from these interviews have been quoted in various works in English but the full account was presented here for the first time . (i) (This pamphlet was sent by us to a Moscow publisher in 1992 and will appear in a re-translated edition in Russia for the first time simultaneously with this new edition - 1993 note). Moscow in June 1918 In Jun... (From : NestorMakhno.info.)


Herbert Read, . The Philosophy of Anarchism. London: Freedom Press. The Philosophy of Anarchism. By Herbert Read FREEDOM PRESS First published September 1940 by Freedom Press. 27, Red Lion Street. London, W.C.1, Second Impression, June 1941 Third Impression, December 1941 Fourth Impression, July 1942 Fifth Impression, February 1943 Sixth Impression, December 1944. Seventh Impression, November 1947. All rights reserved. Printed in Great Britain by Express Printers, London. Ts'ui Chii said to Lao Tzu, "You say there must be no government. But it there is no government, how are men's hearts to be improved?" "The last thing you should do," said Lao Tzu, "is to tamper with men's hearts. The heart of man is like a spring; if you press it down, it... (From : Anarchy Archives.)


FOREWORD France has exhausted the principles that once sustained it. Its conscience is empty, just like its reason. All the famous writers that it has produced in the last half-century,—the de Maisters, the Chateaubriands, the Lamennais, the de Bonalds, the Cousins, the Guizots, the Lamartines, the Saint-Simons, the Michelets, Catholics, eclectics, economists, socialists, and members of parliament,—have not ceased to predict that moral collapse which, thanks to God's mercy, man's foolishness, and the necessity of things, has finally arrived. The philosophers of Germany have echoed the prophets of France, as finally the destiny of our homeland has become common to all the old world; for it is written that as French society is, so... (From : Anarchy Archives.)


PIONEERS OF AMERICAN FREEDOM ORIGIN OF LIBERAL AND RADICAL THOUGHT IN AMERICA BY RUDOLF ROCKER Translated from the German by Arthur E. Briggs ROCKER PUBLICATIONS COMMITTEE (A Non-Profit Organization) 2101 south gramercy place los angeles 7, california copyright, 1949, by rudolf rocker All rights reserved—no part of this book may be reproduced in any form without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in a review to be printed in a magazine or newspaper. PRINTED IN THE UNITED STATES OF AMERICA BY J. J. LITTLE & IVES COMPANY, NEW YORK Introduction xiii PART ONE american liberals Thomas Paine I Thomas Jefferson 12 Ralph Waldo Emerson and Henry D. Thoreau 20 William Lloyd Garr... (From : AgainstAllAuthority.org, Formatting by RevoltLib.c....)


Three Essays by A.B. III. Crime. Society makes not the least effort to prevent crime, as it could and should by pursuing such methods which would tend to remove the conditions breeding criminals. It deals with criminals, not with crime. It concerns itself only with the classes or individuals already criminal --- generally after the commitment of a crime and occasionally while in the act of commitment --- completely disregarding those standing on the precipice. of criminality; ready to take their fatal leap. Along the road of want and suffering and forbearance society's les miserables, those guilty without guilt are pushed forward by a strong and irresistible hand, forward and forward towards the yawning abyss; and there, pausing a moment on... (From : Anarchy Archives.)

Essays in Literary Criticism
Essays in Literary Criticism Homo est quodammodo omnia. [Man is somehow everything.] —ST. THOMAS AQUINAS Faber and Gwyer -iii- First published in mcmxxvi by Faber and Gwyer Limited 24 Russell Square London. Made and printed in Great Britain by the Chiswick Press: Charles Whittingham & Griggs (Printers) Limited Tooks Court Chancery Lane London -iv- CONTENTS THE ATTRIBUTES OF CRITICISM 1 THE NATURE OF METAPHYSICAL POETRY 31 PURE POETRY 59 THE FUTURE OF POETRY 67 PSYCHO-ANALYSIS AND CRITICISM 83 THE DISCIPLES OF DIDEROT 107 THE DEFINITION OF COMEDY 127 THE DIALOGUE 139 CHARLOTTE AND EMILY Brontë 159 TOBIAS SMOLLETT 187 THE MODERN NOVEL (CURSORY NOTES) 207 INDEX... (From : Anarchy Archives.)


...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)


PREFACE Clarity of ideas is not characteristic of the average mind. Many people still continue to think and to talk of the Russian Revolution and of the Bolsheviki as if the two were identical. In other words, as if nothing had happened in Russia during the last three years. The great need of the present is to make clear the difference between that grand social event and the ruling, political party --- a difference as fundamental as it has been fatal to the Revolution. The following pages present a clear and historically true picture of the ideals that inspired the Revolution, and of the role played by the Bolsheviki. This pamphlet conclusively proves what the Russian Revolution IS and what the BoIshevik State, alias the Communist Party, IS... (From : Anarchy Archives.)


I. To most Americans of the classes which consider themselves significant the war brought a sense of the sanctity of the State which, if they had had time to think about it, would have seemed a sudden and surprising alteration in their habits of thought. In times of peace, we usually ignore the State in favor of partisan political controversies, or personal struggles for office, or the pursuit of party policies. It is the Government rather than the State with which the politically minded are concerned. The State is reduced to a shadowy emblem which comes to consciousness only on occasions of patriotic holiday. Government is obviously composed of common and unsanctified men, and is thus a legitimate object of criticism and even contempt. If ... (From : fair-use.org.)

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