St. Tropez, [France,] July 12th, 1936 It is only two weeks since our beloved comrade Alexander Berkman passed away. Yet it seems an eternity to me. The blow his untimely death has struck me has left me completely shattered. I find it difficult to collect my thoughts. But I feel sure you will want to know all about Sasha's end. For have you not loved him all through the years? Sasha left a note which we found after we returned from his last resting place. It reads: "I don't want to live a sick man. Dependent. Forgive me Emmie darling. And you too Emma. Love to All. Help Emmie." signed, Sasha. I have two letters from comrade Berkman dated June 24th and 26th. He wrote while he did not feel strong enough to come to St. Tropez the 27th, my sixty... (From : Anarchy Archives.)
• "Insurrections will be necessary as long as there are power groups which use their material force to exact obedience from the masses. And it is only too clear that there will be many more insurrections before the people win that minimum of indispensable conditions for free and peaceful development, when humanity will be able to advance towards its noblest objectives without cruel struggles and useless suffering."
• "ONE: Destruction of all concentrations of political power is the first duty of oppressed people. TWO: Any organization of an allegedly provisional revolutionary political power to achieve this destruction cannot be other than one trick more, and would be as dangerous to the people as are all present governments. THREE: In refusing every compromise for the achievement of the revolution, workers of the world must establish solidarity in revolutionary action outside the framework of bourgeois politicians."
• "Social reorganization is something we must all think about right now, and as the old is destroyed we shall have a more human and just society as well as one more receptive to future advances. The alternative is that "the leaders" will think about these problems, and we shall have a new government, which will do exactly as all previous governments have done, in making the people pay for the scant and poor services they render, by taking away their freedom and allowing them to be oppressed by every kind of parasite and exploiter."
A Tale of 1852That whole part of the Terek line (about fifty miles) along which lie the villages of the Grebensk Cossacks is uniform in character both as to country and inhabitants. The Terek, which separates the Cossacks from the mountaineers, still flows turbid and rapid though already broad and smooth, always depositing grayish sand on its low reedy right bank and washing away the steep, though not high, left bank, with its roots of century-old oaks, its rotting plane trees, and young brushwood. On the right bank lie the villages of pro-Russian, though still somewhat restless, Tartars. Along the left bank, back half a mile from the river and standing five or six miles apart from one another, are Cossack villages. In olden times most of these villages were situated on the banks of the river; but the Terek, shifting northward from the mountains year by year, washed away those banks, and now there remain only the ruins of the old villages and of the gardens of pear and plum trees a...
Errico Malatesta (Umanità Nova, n. 192, October 14, 1922) My latest article on this topic drew the attention of many comrades and procured me numerous questions and remarks. Perhaps I was not clear enough; perhaps I also disturbed the mental habits of some, who love to rest on traditional formulas more than tormenting their brain, and are bothered by anything that forces them to think. In any case I will try to make myself clearer, and I will be happy if those who consider what I say quite heretical will enter the discussion and contribute to define a practical program of action, which can be used as a guide in the next social upheavals. So far our propagandists have been mainly concerned with criticizing the present society and demo... (From : Anarchy Archives.)
It would not perhaps be thought, ordinarily, that the man whom physical disabilities have made so helpless that he is unable to move around among his fellows can bear his lot more happily, even though he suffer pain, and face life with a more cheerful and contented spirit, than can the man whose deformities are merely enough to mark him out from the rest of his fellows without preventing him from entering with them into most of their common affairs and experiences. But the fact is that the former's very helplessness makes him content to rest and not to strive. I know a young man so helplessly deformed that he has to be carried about, who is happy in reading a little, playing chess, taking a course or two in college, and all with the sunnies... (From : RaggedEdgemagazine.com.)
A Powerful Disseminator Of Radical Thought
So long as discontent and unrest make themselves but dumbly felt within a limited social class, the powers of reaction may often succeed in suppressing such manifestations. But when the dumb unrest grows into conscious expression and becomes almost universal, it necessarily affects all phases of human thought and action, and seeks its individual and social expression in the gradual transvaluation of existing values. An adequate appreciation of the tremendous spread of the modern, conscious social unrest cannot be gained from merely propagandistic literature. Rather must we become conversant with the larger phases of human expression manifest in art, literature, and, above all, the modern drama--the strongest and most far-reaching interprete... (From : Anarchy Archives.)
Note to the article individualism and anarchism by adamas Errico Malatesta (Pensiero e Volontà, n. 15, August 1, 1924) Adamas reply to my article in n. 13 shows that I did not express my thought well, and induces me to add some clarifications. I claimed that individualist anarchism and communist anarchism are the same, or nearly so, in terms of moral motivations and ultimate goals. I know that one could counter my claim with hundreds of texts and plenty of deeds of self-proclaimed individualist anarchists, which would demonstrate that individualist anarchist and communist anarchist are separated by something of a moral abyss. However, I deny that that kind of individualists can be included among anarchis... (From : Anarchy Archives.)
This pamphlet appears in Anarchy Archives with the permission of IISH. The Policy of The International. [The Policy was published in Egalite In 1869. It was translated by K. L. from a German version, in 1911, and was published in the Herald of Revolt, for October of that year under the title of "The Issue." It is now republished under its original title.-ED.] "Up to now we believed," says a reactionary paper, "that the political and religious opinions of a man depended upon the fact of his being a member of the International or not." At first sight, one might think that this paper was correct in its altered opinion. For the International does not ask any new member if he is of a religious or atheistic turn of mind. She does not ask if he be... (From : Anarchy Archives.)
REASON AND ROMANTICISM Essays in Literary Criticism By HERBERT READ Homo est quodammodo omnia —ST. THOMAS AQUINAS Faber and Gwyer -iii- First published in mcmxxvi by Faber and Gwyer Limited 24 Russell Square London. Made and printed in Great Britain by the Chiswick Press: Charles Whittingham & Griggs (Printers) Limited Tooks Court Chancery Lane London -iv- CONTENTS THE ATTRIBUTES OF CRITICISM 1 THE NATURE OF METAPHYSICAL POETRY 31 PURE POETRY 59 THE FUTURE OF POETRY 67 PSYCHO-ANALYSIS AND CRITICISM 83 THE DISCIPLES OF DIDEROT 107 THE DEFINITION OF COMEDY 127 THE DIALOGUE 139 CHARLOTTE AND EMILY Brontë 159 TOBIAS SMOLLETT 187 THE MO... (From : Anarchy Archives.)
As far as learning was concerned, Marx was, and still is incomparably more advanced than I. I knew nothing at that time of political economy, I had not yet rid myself of my metaphysical aberrations, and my socialism was only instinctive. Although younger than I, he was already an atheist, a conscious materialist, and an informed socialist. It was precisely at this time that he was elaborating the foundations of his system as it stands today. We saw each other often. I greatly respected him for his learning and for his passionate devotion- thought it was always mingled with vanity- to the cause of the proletariat. I eagerly sought his conversation, which was always instructive and witty when it was not inspired by petty hate, which alas! was... (From : Marxists.org.)