Individualist Anarchism is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism. What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will. Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls itself civilization, progress, fair competition, free trade, and many other fine names. ... (From : AnarchyArchives.)
The pastor of a Congregational church writes to us: "I find in your issue of this mouth you say in your article on Reason-Worship: 'Christian theology and pessimist philosophy are agreed in condemning the nature of man as essentially evil.' As a regular reader of your paper, I was sorry to find such a mistake. This may be some people's impression of the teaching of theology, or it may actually be taught by some ignorant preachers. It is not the doctrine of theology, but on the contrary has been specially condemned, and I believe never revived. Theology teaches that sin is in the will but not in the essential nature of man. These views are distinct. Man is created in the image of God: this is the teaching of the Bible and of theology. The em... (From : AnarchyArchives.)
The Relation of the State to the Invididual Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. The following is an address by Mr. Tucker delivered before the Unitarian Ministers' Institute, at the annual session held in Salem, Mass., October 14, 1890. On account of the clear and concise manner in which the subject is treated, it may well engage the attention of any student seeking to understand Anarchism: Ladies and Gentlemen: Presumably the honor which you have done me in inviting me to address you today upon "The Relation of the State to the Individual" is due principally to the fact that circumstances have combined to make me somewhat conspicuous as an exponent of the theory of Modern Anarchism, - a theory which is coming t...
Here was one guard, and here was the other at this end. I was here opposite the gate. You know those problems in geometry of the hare and the hounds, they never run straight, but always in a curve, so, see? And the guard was no smarter than the dogs. If he had run straight he would have caught me. It was Peter Kropotkin telling of his escape from the Petro-Paulovsky fortress. Three crumbs on the table marked the relative position of the outwitted guards and the fugitive prisoner; the speaker had broken them from the bread on which he was lunching and dropped them on the table with an amused grin. The suggested triangle had been the starting point of the life long exile of the greatest man, save Tolstoy alone, that Russia has produced: from ... (From : Anarchy Archives.)
Lysander Spooner, Poverty: Its Illegal Causes and Legal Cures. Boston: Bela Marsh, No. 25 Cornhill. 1846. CHAPTER 3: ECONOMICAL RESULTS FROM THE PRECEDING PROPOSITIONS The last four of the preceding propositions assert the following principles, to wit: 1. The right of the parties to contracts to make their own bargains in regard to the rate of interest. 2. The right of free competition in the business of banking. 3. That the legal obligation of a debt, with specific exceptions, is extinguished by the debtor's making payment to the extent of his means, when the debt becomes due. 4. That the several creditors of the same debtor hold successive liens upon his property, for the full amount of their debts, in the order in which their debts res...
William Godwin, The Enquirer. Reflections On Education, Manners, And Literature. In A Series Of Essays. London: G.G. and J. Robinson, 1797. The Enquirer. Part I. Essay I. Of Awakening the Mind The true object of education, like that of every other moral process, is the generation of happiness. Happiness to the individual in the first place. If individuals were universally happy, the species would be happy. Man is a social being. In society the interests of individuals are interwisted with each other, and cannot be separated. Men should be taught to assist each other. The first object should be to train a man to be happy; the second to train him to be useful, that is, to be virtuous. There is a further reason for this. Virtue is essential to... (From : Anarchy Archives.)
There Is No Communism in Russia By Emma Goldman Communism is now on everybody's lips. Some talk of it with the exaggerated enthusiasm of a new convert, others fear and condemn it as a social menace. But I venture to say that neither its admirers—the great majority of them—nor those who denounce it have a very clear idea of what Bolshevik Communism really is. Speaking generally, Communism is the ideal of human equality and brotherhood. It considers the exploitation of man by man as the source of all slavery and oppression. It holds that economic inequality leads to social injustice and is the enemy of moral and intellectual progress. Communism aims at a society where classes have been abolished as a result of common ownership of ... (From : hartford-hwp.com.)
(A lecture presenting the negative side of the question, whose positive was argued under the heading "They who marry do well," by Dr. Henrietta P. Westbrook; both lectures delivered before the Radical Liberal League, Philadelphia, April 28, 1907.) LET ME make myself understood on two points, now, so that when discussion arises later, words may not be wasted in considering things not in question: First -How shall we measure doing well or doing ill; Second -What I mean by marriage. So much as I have been able to put together the pieces of the universe in my small head, there is no absolute right or wrong; there is only a relativity, depending on the consciously though very slowly altering condition of a social race in respect to the rest of t... (From : Anarchy Archives.)