AMERICA AND THE SOVIETS. A great deal is being written now in the Soviet Press about the new American law against convict or forced labor. The United States has recently passed a statute according to which no goods can enter the country that are the product of unfree, forced or convict labor. The new law went into effect in January and there is much discussion in Russia, as well as in the United States, as to what effect the new legislation will [have] on Russian industrial conditions and on its foreign trade. The unusual feature of the law is that the burden of proof is laid upon the accused. That is, if Russia attempts to bring its manufactured goods into the United States, it will [be] up to the Soviets to prove that the goods are not th... (From : Anarchy Archives.)
ANARCHISM IS NOT UTOPIAN Because anarchism is constructive, anarchist theory emphatically rejects the charge of utopianism. It uses the historical method in an attempt to prove that the society of the future is not an anarchist invention, but the actual product of the hidden effects of past events. Proudhon affirmed that for 6,000 years humanity had been crushed by an inexorable system of authority but had been sustained by a "secret virtue": "Beneath the apparatus of government, under the shadow of its political institutions, society was slowly and silently producing its own organization, making for itself a new order which expressed its vitality and autonomy." However harmful government may have been, it contained its own negation. It was always "a phenomenon of collective life, the public exercise of the powers of our law, an expression of social spontaneity, all serving to prepare humanity for a higher state. What humanity seeks in religion and calls 'God' is i...
Conclusion of Bruce Glasier's Letter. Regarding the election or appointment of directors or administrators in 9, communal society, I need say little. That such will always be necessary where society and industry, exist, I believe. That it is advisable, even if it were possible, that the persons required to direct social and industrial concerns could always be appointed on the moment, I fail to see. Nor can I understand how it is possible that in every am such appointments would meet with the approval of everybody. The same reasoning that applies to laws and majorities applies to this matter also. I heartily agree with you, however, in thinking that foremen and overseers such as we have today will be almost, if not entirely, unnecessary. The...
1. ANARCHISM - a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foundation of true communism. Anarchism therefore is a part of hum... (From : Anarchy Archives.)
CONTROVERSY: ANARCHISTS IN THE SPANISH REVOLUTION by Sam Dolgoff In 1974, or early 1975, I reviewed in the English anarchist paper Freedom a book by Carlos Semprun Maura, Revolution and Counter-Revolution in Catalonia (French edition). In my review I criticized both Semprun Maura and Vernon Richards' book Lessons of the Spanish Revolution for presenting a distorted, over-simplified interpretation of events- a scenario. This provoked a heated rejoinder from Richards (three or four articles in Freedom). Over forty years after the tragic defeat of the Spanish Revolution - 1936 to 1939 - the question of anarchist participation in the Republican government and the role of anarchists in a revolution is a fundamental problem still debated- still r... (From : Flag.Blackened.net.)
Anarchy and Organization appears in Anarchy Archives with the permission of the author. The essay originally was written in reply to an attack by Huey Newton on anarchist forms of organization. ANARCHY AND ORGANIZATION A Letter To The Left Reprinted from NEW LEFT NOTES January 15, 1969 by permission of the author There is a hoary myth that anarchists do not believe in organization to promote revolutionary activity. This myth was raised from its resting place by Marcuse in a L'Express interview some months ago and reiterated again by Huey Newton in his "In Defense of Self-Defense," which New Left Notes decided to reprint in the recent National Convention issue. To argue the question of "organization" versus "non-organization" is ridiculous; ... (From : Anarchy Archives.)
Revolution breaks the social forms grown too narrow for man. It bursts the molds which constrict him the more solidified they become, and the more Life ever striving forward leaves them. In this dynamic process the Russian Revolution has gone further than any previous revolution. The abolition of the established --- politically and economically, socially and ethically --- the attempt to replace it with something different, is the reflex of man's changed needs, of the awakened consciousness of the people. Back of revolution are the millions of living humans who embody its inner spirit, who feel, think, and have their being in it. To them revolution is not a mere change of externals: it implies the complete dislocation of life, the shattering of dominant traditions, the annulment of accepted standards. The habitual, measured step of existence is interrupted, accustomed criteria become inoperative, former precedents are void. Existence is forced into uncharted channels; every...
Rose Pesotta Bread upon the Waters CHAPTER 8 Police Guns Bring General Strike to 'Frisco AFTER PROLONGED NEGOTIATIONS our dress agreement, modified, was accepted by 15 of the 18 mid-town manufacturers. It provided for a union shop, 35-hour week, minimum wage scales in line with the NRA Dress Code, two weeks' trial period, workers to elect a shop chairman and shop committee to handle complaints and grievances, equal distribution of work during slack season, and impartial arbitration machinery in case the union and employer could not adjust differences amicably. It was understood that the workers might join the union without interference by the employers. One manufacturer explained that his employes were "conscientious objectors" who flatly refused to join up. They were Russian emigres who feared that by joining our union they would have to follow the...
Published by Freedom Press 27 Red Lion Street, London, W.C.1 July 1945 and printed by Express Printers, London. We are reproducing an abridged version of the first part of Gaston Leval's pamphlet "Social Reconstruction in Spain," which was published by Freedom Press in 1938, but which has since gone out of print. Many readers of "War Commentary" have expressed a desire for the reproduction in some form of the contents of this excellent pamphlet. COLLECTIVES IN SPAIN INDUSTRIAL socialization was the first undertaking of the Spanish Revolution, particularly in Barcelona. But obstacles were created from the beginning, which resulted in preventing these experiments from being developed t... (From : Anarchy Archives.)
V: The Aragon Federation of Collectives: Graus Fraga Binefar Andorra (Teurel) Alcorisa Mas de las Matas Esplus VI: Collectives in the Levante General Charateristics Carcagente Jativa Other Methods of Operation VII: The Collectives of Castile VIII: Collectivist Book-Keeping IX: Libertarian Democracy X: The Charters CHAPTER V THE ARAGON FEDERATION OF COLLECTIVES On February 14 and 15, 1937 the Constitutive Congress of the Aragon Federation of Collectives took place in Caspe, a small town in the province of Saragossa which had been freed of the fascists by forces coming from Catalonia. Twenty-four cantonal federation...
This article appears in Anarchy Archives with the permission of the author and New Politics. The Communist Manifesto: Insights and Problems Murray Bookchin [from New Politics, vol. 6, no. 4 (new series), whole no. 24, Winter 1998] Murray Bookchin is the author of numerous books on left social theory and history. His most recent work is The Third Revolution, a three-volume history of popular movements in the revolutionary era, Volumes 1 and 2 of which have recently been published by Cassell. IT IS POLITICALLY RESTORATIVE TO LOOK WITH A FRESH EYE at The Manifesto of the Communist Party (to use its original title), written before Marxism was overlaid by reformist, postmodernist, spiritual, and psychological commentaries. From an examination of... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin PREFACE ONE of the current objections to Communism and Socialism altogether, is that the idea is so old, and yet it could never be realized. Schemes of ideal States haunted the thinkers of Ancient Greece; later on, the early Christians joined in communist groups; centuries later, large communist brotherhoods came into existence during the Reform movement. Then, the same ideals were revived during the great English and French Revolutions; and finally, quite lately, in 1848, a revolution, inspired to a great extent with Socialist ideals, took place in France. "And yet, you see," we are told, "how far away is still the realization of your schemes. Don't you think that there is some fundamental error in your understanding of human nature and its needs?" At first sight this objection seems very serious. However, the moment we consider human his...
On everything that lives, if one looks searchingly, is limned the shadow line of an idea --- an idea, dead or living, sometimes stronger when dead, with rigid, unswerving lines that mark the living embodiment with the stern immobile cast of the non-living. Daily we move among these unyielding shadows, less pierceable, more enduring than granite, with the blackness of ages in them, dominating living, changing bodies, with dead, unchanging souls. And we meet, also, living souls dominating dying bodies-living ideas regnant over decay and death. Do not imagine that I speak of human life alone. The stamp of persistent or of shifting Will is visible in the grass-blade rooted in its clod of earth, as in the gossamer web of being that floats and sw... (From : Anarchy Archives.)
We must get rid of the Anarchists! They are a menace to society. Does not Hearst say so? Do not the M. & M. and the gentlemen of the Chamber of Commerce, who have also declared war on Labor, assure us that the Anarchists are dangerous and that they are responsible for all our troubles? Does not every skinner of Labor and every grafting politician shout against the Anarchists? Isn't that enough to prove that the Anarchists are dangerous? But why are all the money bags and their hirelings so unanimous in condemning the Anarchists? Generally they disagree on many questions and they bitterly fight each other in their business and social life. But on TWO questions they are always in accord. Smash the Labor Unions! Hang the Anarchists! WHY? B... (From : Anarchy Archives.)
Do you believe in patriotism? What an odd question to ask revolutionists! Might it not be better put, "American Socialists, have you the courage of your principles? Shall it be 'America First' or 'Workers of the World, Unite!'" Count m for Labor First. This country is not "our" country. Then why should the toilers love it or fight for it? Why sanction the title deeds of our masters in the blood of our fellow-slaves? Let those who own the country, who are howling for and profiting by preparedness, fight to defend their property. I despise the rule of Rockefeller and Morgan as much as that of King or Kaiser, and am as outraged by Ludlow and Calumet as by Belgium. Joe Hill was as cruelly martyred as Edith Cavell, and I cannot work myself into ... (From : Marxists.org.)
Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and if my comrades could give their lives for their belief, why, let me give my pride. Yet I would not give it, for personal utterance is of trifling importance, were it not that I think at this particular season it will encourage those of our sympathizers whom the recent outburst of savagery may have disheartened, and perhaps lead some who are standing where I once stood to do as I did later. This is my confession: Fifteen years ago last May when the echoes of the Haymarket bomb rolled through the little Michigan village where I then lived, I, like the rest of the credulous and brutal, read one l... (From : Anarchy Archives.)
EARLY DAYS: Life at home and school in St. Petersburg. My bourgeois father and aristocratic mother. Jews and gentiles. I question my father about the Turkish prisoners of war begging alms in the streets. OUR FAMILY SKELETON: Strange rumors about my mother and her brother Maxim. Echoes of the Polish rebellion of 1863. I hear of the dreaded Nihilists and revolution. A TERRIFIED HOUSEHOLD: A bomb explodes as I recite my lesson in school. The assassination of Czar Alexander II. Secret groups in our class. Police search our house. Uncle Maxim is arrested for conspiring against the Czar's Life. The funeral of the dead Czar. A terrorized city. FAMILY TROUBLES: Rumors of my beloved Uncle Maxim's execution. My terrible grief. Death of my father. We ... (From : Anarchy Archives.)
The Biography of an Anarchist
Errico Malatesta The Biography of an Anarchist A Condensed Sketch of Malatesta from the book written by by Max Nettlau Published by the Jewish Anarchist Federation New York City. 1924 Introduction The short sketch of Malatesta's life is based on the exhaustive study of Max Nettlau, published in Italian translation by "Il Martello" in New York under the title Vita e Pensieri di Errico Malatesta, and in German translation issued at Berlin by the publishers of the "Syndicalist." Max Nettlau, the profound scholar of the Anarchist movement, biographer of Michael Bakunin and author of Bibliographie de l'Anarchie, lives in Vienna, and like so many intellectuals in Europe, in distressing economic condition. May I express here the hope that he will ... (From : Anarchy Archives.)
Petty trades in Germany: Discussions upon the subject and conclusions arrived at--Results of the census taken in 1882, 1895, and 1907--Petty Trades in Russia--Conclusions The various industries which still have retained in Germany the characters of petty and domestic trades have been the subject of many exhaustive explorations, especially by A. M. Thun and Prof. Issaieff, on behalf of the Russian Petty Trades Commission, Emanuel Hans Sax, Paul Voigt, and very many others. By this time the subject has a bulky literature, and such impressive and suggestive pictures have been drawn from life for different regions and trades that I felt tempted to sum up these life-true descriptions. However, as in such a summary I should have to repeat much of what has already been said and illustrated in the preceding chapter, it will probably more interest the general reader to know something about the conclusions which can be drawn from the works of...
[From a Speech delivered by James Blackwell at the Central Democratic Club, November 6, 1889.] It is a very common error on the part of a large section of the public to confound Socialism with a particular method proposed for its realization. With these people any trifling Act of Parliament which proposes to protect the worker against the rapacity of the Capitalist or the Landlord is termed Socialistic, and a condition of society in which the State--meaning Parliament and the Government--will control and direct industry in the interest of the workers, is looked upon by them as the goal of Socialist ambition. Socialists themselves, however, know very well that Socialism is something quite apart from any particular plan of action; that it is ... (From : AnarchyArchives.)
This article appears in Anarchy Archives with the permission of the International Institute for Social History Speech by William D. Haywood at Meeting Held for the Benefit of the Buccafori Defense, at Progress Assembly Rooms, New York, March 16, 1911. Comrades and Fellow Workers: I am here to-night with a heavy heart. I can see in that Raymond Street jail our comrade and fellow-worker Buccafori in a cell, a miserable cell, perhaps 4 1/2 feet wide, 7 feet long, sleeping on an iron shelf, wrapped up in a dirty blanket, vermin-infested perhaps; surrounded by human wolves, those who are willing to tear him limb from limb, those who will not feel that their duty to the political state is entirely fulfilled until Buccafori's heart ceases to beat.... (From : Anarchy Archives.)
This manuscript was provided to Anarchy Archives by the author. The Ghost of Anarcho-Syndicalism by Murray Bookchin One of the most persistent of human frailties is the tendency of individuals and groups to fall back, in times of a terribly fragmented reality, onto obsolete, even archaic ideologies for a sense of continuity and security. Today we find this not only on the right, where people are evoking the ghosts of Nazism and deadly forms of an embattled nationalism, but also on the "left" (whatever that word may mean anymore), where many people evoke ghosts of their own, be they the Neolithic goddess cults that many feminist and ecological sects celebrate or the generally anti-civilizational ambiance that exists among young middle-class ... (From : Anarchy Archives.)
The month of October 1917 is a great historical watershed in the Russian revolution. That watershed consists of the awakening of the toilers of town and country to their right to seize control of their own lives and their social and economic inheritance; the cultivation of the soil, the housing, the factories, the mines, transportation, and lastly the education which had hitherto been used to strip our ancestors of all these assets. However, as we see it, it would be wide of the mark if we were to see all of the content of the Russian revolution encapsulated in October: in fact, the Russian revolution was hatched over the preceding months, a period during which the peasants in the countryside and the workers in the towns grasped the essenti... (From : NestorMakhno.info.)
Written: August 1874; Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. Bakunin was above all preoccupied with the theory and practice of revolution and wrote very little about how the everyday practical problems of social reconstruction would be handled immediately following a successful revolution. Nevertheless, these problems were intensively discussed in Bakunin’s circle and among the anti-authoritarian sections of the International. In “Ideas on Social Organization”, Guillaume discusses the transition from capitalism to anarchism – a synthesis of “Bakuninist” ideas on how this transition could be effected without the restoration of authoritarian institutions.” Its value li... (From : Marxists.org.)
"A STARVING MAN HAS A NATURAL RIGHT TO HIS NEIGHBOR'S BREAD". CARDINAL MANNING. "I HAVE NO IDEA OF PETITIONING FOR RIGHTS. WHATEVER THE RIGHTS OF THE PEOPLE ARE, THEY HAVE A RIGHT TO THEM, AND NONE HAVE A RIGHT TO EITHER WITHHOLD OR GRANT THEM". PAINE'S "Rights of Man". "ASK FOR WORK; IF THEY DO NOT GIVE YOU WORK ASK FOR BREAD; IF THEY DO NOT GIVE YOU WORK OR BREAD THEN TAKE BREAD". EMMA GOLDMANN. A LECTURE. Delivered in New York, Dec. 16. 1894. BY VOLTAIRINE DE CLEYRE. The light is pleasant, is it not my friends? It is good to look into each other's faces, to see the ha... (From : Anarchy Archives.)
FOREWORD Socialism is the future system of industrial society. Toward it America, Europe, Australasia, South Africa and Japan are rapidly moving. Under capitalism today the machines and other means of wealth production are privately owned. Under Socialism tomorrow they will be collectively owned. Under capitalism all popular constitutional government is merely political. Its main purpose is the protection of private property, Industry is at present governed by a few tyrants. Its purpose is to take from the workers as much wealth as possible. Under Socialism industrial government as well as political government will be democratic. Its purpose will be to manage production and to establish and conduct the great social institutions required by ... (From : Anarchy Archives.)
The two sister arts of Agriculture and Industry were not always so estranged from one another as they are now. There was a time, and that time is not far off, when both were thoroughly combined: the villages were then the seats of a variety of industries, and the artisans in the cities did not abandon agriculture; many towns were nothing else but industrial villages. If the medieval city was the cradle of those industries which fringed art and were intended to supply the wants of the richer classes, still it was the rural manufacture which supplied the wants of the million; so it does until the present day in Russia. But then came the water-motors, steam, the development of machinery, and they broke the link which formerly connected the far... (From : Anarchy Archives.)
Emma Goldman, My Disillusionment In Russia (London: C. W. Daniel Company, 1925) PREFACE To First Volume of American Edition THE decision to record my experiences, observations, and reactions during my stay in Russia I had made long before I thought of leaving that country. In fact, that was my main reason for departing from that tragically heroic land. The strongest of us are loathe to give up a long-cherished dream. I had come to Russia possessed by the hope that I should find a new-born country, with its people wholly consecrated to the great, though very difficult, task of revolutionary reconstruction. And I had fervently hoped that I might become an active part of the inspiring work. I found reality in Russia grotesque, totally unlike the great ideal that had borne me upon the crest of high hope to the land of promise. It required fifteen long months before I could get my bearings. Each day,...
MY FURTHER DISILLUSIONMENT IN RUSSIA By Emma Goldman, Garden City, NY: Doubleday, Page & Company; 1924 CHAPTER II RETURNING TO MOSCOW In a country where speech and press are so completely suppressed as in Russia it is not surprising that the human mind should feed on fancy and out of it weave the most incredible stories. Already, during my first months in Petrograd, I was amazed at the wild rumors that circulated in the city and were believed even by intelligent people. The Soviet press was inaccessible to the population at large and there was no other news medium. Every morning Bolshevik bulletins and papers were pasted on the street corners, but in the bitter cold few people cared to pause to read them. Besides, there was little faith in the Communist press. Petrograd was therefore completely cut off, not only from the Western world but even from the rest of Russia. An old revolutionist once said to me: "We not onl...
FREEDOM PAMPHLETS. No. 1. New Edition. 1920. I. REPRESENTATIVE GOVERNMENT AND WAGES. In their plan for the reconstruction of society, the Collectivists commit, in our opinion, a double error. Whilst speaking of the abolition of the rule of capital, they wish, nevertheless, to maintain two institutions which form the very basis of that rule, namely, representative government and the wage system. As for representative government, it remains absolutely incomprehensible to us how intelligent men (and they are not wanting among the Collectivists) can continue to be the partizans of national and municipal parliaments, after all the lessons on this subject bestowed on us by history, whether in England or in France, in Germany, Switzerland or the U... (From : Anarchy Archives.)