The ResurrectionThis room, like the one in the men's ward, was also divided in three, by two nets, but it was considerably smaller. There were also fewer visitors and fewer prisoners, but the noise was as great as in the men's room. Here, also, the authorities stood guard between the nets. The authorities were here represented by a matron in uniform with crown-laced sleeves and fringed with blue braid and a belt of the same color. Here, too, people pressed against the nets—in the passage—city folks in diverse dresses; behind the nets, female prisoners, some in white, others in their own dresses. The whole net was lined with people. Some stood on tip-toe, speaking over the heads of others; others, again, sat on the floor and conversed. The most remarkable of the women prisoners, both in her shouting and appearance, was a thin, ragged gypsy, with a 'kerchief which had slipped from her head, who stood almost in the middle of the room, near a post, behind the net,...
Eugene Mihailovich had actually used the coupon to buy firewood from the peasant Ivan Mironov, who had thought of setting up in business on the seventeen rubles he possessed. He hoped in this way to earn another eight rubles, and with the twenty-five rubles thus amassed he intended to buy a good strong horse, which he would want in the spring for work in the fields and for driving on the roads, as his old horse was almost played out. Ivan Mironov’s commercial method consisted in buying from the stores a cord of wood and dividing it into five cartloads, and then driving about the town, selling each of these at the price the stores charged for a quarter of a cord. That unfortunate day Ivan Mironov drove out very early with half a cartload, which he soon sold. He loaded up again with another cartload which he hoped to sell, but he looked in vain for a customer; no one would buy it. It was his bad luck all that day to come across experienced towns-people, who knew all th...
When I was in my eighth year, the next step in my career was taken, in a quite unforeseen way. I do not know exactly on what occasion it happened, but probably it was on the twenty-fifth anniversary of Nicholas I.'s accession, when great festivities were arranged for at Moscow. The imperial family were coming to the old capital, and the Moscow nobility intended to celebrate this event by a fancy-dress ball, in which children were to play an important part. It was agreed that the whole motley crowd of nationalities of which the population of the Russian Empire is composed should be represented at this ball to greet the monarch. Great preparations went on in our house, as well as in all the houses of our neighborhood. Some sort of remarkable Russian costume was made for our stepmother. Our father, being a military man, had to appear, of course, in his uniform; but those of our relatives who were not in the military service were as busy with their Russian, Greek, Caucasian,...
From an Anarchist point of view, the present outcry against Coercion is amusing. The gentlemen whose blood is now running cold at the Act (which will probably make the blood of many persons --- not gentlemen --- across St. George's Channel run warm), have themselves, when in office, passed Coercion Acts quite as immoral, if not quite so impudent as the "Criminal Law and Procedure (Ireland) Act, 1887." These same gentlemen delight to exhibit the election addresses of their opponents, and reproach them with their broken vows. But is it quite judicious to allude to this sort of inconstancy in a House with such traditions as those of our British Commons? A negro preacher once addressed a camp meeting of notorious chicken-stealers with such ferv... (From : AnarchyArchives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
BRITAIN. THE UNEMPLOYED OF LONDON.--Towards the middle of last month the increasing number of Londoners who could get no work to do began to assemble day by day in Trafalgar Square to discuss their situation and endeavor to force the property-monopolists to allow them to labor. On October 19 they marched in procession, with black flags flying, to wait on Sir James Ingram at Bow Street Police Court, where that respectable magistrate informed them that they were "making a theatrical exhibition," and that "the law provided a sufficient maintenance for persons who chose to avail themselves of it." Asked if he would give them food and shelter in prison if they sacked bakers' shops, he replied that they were "exceedingly impertinent," and "deserv... (From : AnarchyArchives.)
Every revolution — even when studied closely by many authors of various tendencies, and at different times — long remains, fundamentally, a great Unknown. Centuries pass, and from time to time, men turn up new facts and unpublished documents among the remains of old uprisings. These discoveries upset our knowledge and ideas which we had supposed to be complete. How many works about the French Revolution of 1789 already existed when Kropotkin and Jaures unearthed from the ruins elements unknown until then, which threw unexpected light on that period? And didn’t Jaures say that the vast archives of the Great Revolution were hardly tapped? Generally, it is not known how to study a revolution, just as it is still not known how to write the history of a people. Moreover, authors, even when experienced and conscientious, commit errors and negligences which prevent the reader from getting a clear understanding of their theme. They take the trouble, for instance,...
ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...