Browsing Revolt Library By Tag : libertarians

Revolt Library Browsing By Tag "libertarians"

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A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as a specific and determinate theory of society and social change. The anarchist historian Rudolph Rocker, who presents a systematic conception of the development of anarchist thought towards anarchosyndicalism, along lines that bear comparison to Guérins work, puts the matter well when he writes that anarchism is not a fixed, self-...

CONTROVERSY: ANARCHISTS IN THE SPANISH REVOLUTION by Sam Dolgoff In 1974, or early 1975, I reviewed in the English anarchist paper Freedom a book by Carlos Semprun Maura, Revolution and Counter-Revolution in Catalonia (French edition). In my review I criticized both Semprun Maura and Vernon Richards' book Lessons of the Spanish Revolution for presenting a distorted, over-simplified interpretation of events- a scenario. This provoked a heated rejoinder from Richards (three or four articles in Freedom). Over forty years after the tragic defeat of the Spanish Revolution - 1936 to 1939 - the question of anarchist participation in the Republican government and the role of anarchists in a revolution is a fundamental problem still debated- still r... (From :

I: The Ideal II: The Men and the Struggles III: Material for a Revolution IV: A Revolutionary Situation CHAPTER 1 THE IDEAL "Now I can die, I have seen my ideal realized." This was said to me in one of the Levante collectives, if my memory servers me well, by one of the men who had struggled throughout their lives for the triumph of social justice, human liberty and brotherhood. His idea was libertarian communism, or anarchy. But the use of this work carried with it the risk in all languages of distorting in people's minds what the great savant and humanist, Elise» Reclus, defined as the "noblest conception of order." More especially because very often, and it was the case in France, the anarchists seems to have done their utmost to agree with their enemies, and to justify to negative and nihilistic interpretation which one already finds in su...

Symbol of a New Era in the Life and Struggle of the Toilers
In the socialist world, the first of May is considered the Labor holiday. This is a mistaken description that has so penetrated the lives of the toilers that in many countries that day is indeed celebrated as such. In fact, the first of May is not at all a holiday for the toilers. No, the toilers should not stay in their workshops or in the fields on that date. On that date, toilers all over the world should come together in every village, every town, and organize mass rallies, not to mark that date as statist socialists and especially the Bolsheviks conceive it, but rather to gauge the measure of their strength and assess the possibilities for direct armed struggle against a rotten, cowardly, slave-holding order rooted in violence and fals... (From :

“Be realistic, do the impossible” A Libertarian Marx? Marx’s famous address “The Civil War in France”, written in the name of the General Council of the International Working Mens Association two days after the crushing of the Paris Commune, is an inspiring text for Libertarians. Writing in the name of the International in which Bakunin had extensive influence, in it Marx revises some passages of the Communist Manifesto of 1848. In the Manifesto Marx and Engels had developed the notion of a proletarian evolution by stages. The first stage would be the conquest of political power, thanks to which the instruments of production, means of transport and credit system, would ‘by degrees’, be centralized i... (From :

1. Anarchism was built up and invented by the working class to meet with specific problems in working class organization and to point the way to a society free from oppression. It differed from Marxism or authoritarian socialism in that it saw that copying bourgeois forms of organization or government was a mistaken tactic; also that government could form a new tyranny. It was not generally realized at the time that there could be two forms of aspirants to tyranny - capitalists and bureaucrats could take over a new government, but prior to that the middle classes were also divided in their attitude to socialism. The middle class as defined by Marx - the profit making class ^^ had a corollary in the mandarin class aiming at power and its cla... (From : Anarchy Archives.)

This article appears in Anarchy Archives with the permission of the author. On "Remaking of the American Left" Murray Bookchin STANLEY ARONOWITZ has written a generally admirable and important work in Socialist Review, "The Remaking of the American Left," that deserves widespread discussion. For the present, I would like to focus on what I regard as a core issue of the article, notably Aronowitz's distinction "between the ideological left of socialists, communists, libertarians of various sorts . . . and the popular left" which in past decades consisted of movements for redistributive justice," by which I take Aronowitz to mean the traditional labor, agrarian, and unemployed movements of the 1930s and earlier periods. While these movements ... (From : Anarchy Archives.)

Whenever a revolution breaks out - and regardless of its character - (the most important point is that broad masses of workers and peasants should have a hand in it) and its guides, whether a compact group or a scattering of individuals, enjoying a special authority in the eyes of the workers, place themselves above these masses and do not march in step with them and do not earn their trust, waiting for something out of the ordinary to happen or even, worse still, seek to subordinate them by trying to point them along the "only" path to follow, well, the revolution fails to develop thoroughly enough and fails to resolve or even correctly formulate the attendant problems in need of resolution. Then it cannot devise new and additional methods... (From :

Voline, libertarian chronicler of the Russian revolution, after having been an actor in and an eye-witness to it, writes: “We have been bequeathed a fundamental problem by preceding revolutions: I am thinking of the one in 1789 and the one in 1917 especially: largely mounted against oppression, animated by a mighty breath of freedom and proclaiming freedom as their essential objective, how come these revolutions slid into a new dictatorship wielded by other ruling, privileged strata, into fresh slavery for the popular masses? What might the conditions be that would enable a revolution to avoid that dismal fate? Might that fate be due to ephemeral factors and even quite simply to mistakes and shortcomings which might from now on be ave... (From :

Chapter 3. Other Disagreements Beside the great divergences of principle which separated the Anarchists and the Bolsheviks, there existed differences of detail between them. Let us mention the two most important incidental points of variance — the question of the purported “workers’ control of production” and that of the Constituent Assembly. Contemplating the workers’ problem, the Bolshevik Party prepared to begin [moving toward a solution] by instituting the so-called workers’ control of production — that is, the introduction of workers into the management of private enterprises. The Anarchists objected that if this “control” were not to remain a dead letter, and if the workers’ organizations were capable 6f exercising effective control, then they also were capable of guaranteeing all production. In such an event, private industry could be eliminated...

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