Faith is that which invests life with meaning, that which gives strength and direction to life. Every living man discovers this meaning and lives upon it. Having failed to discover it, he dies. In his search, man avails himself of all that humanity has achieved. All that has been achieved by humanity is called revelation. Revelation is that which helps man to comprehend the meaning of life. Such is the relation of man to faith. What a wonderful thing, then! Men appear, who toil unceasingly to make other people enjoy just this and no other form or revelation; who cannot rest until others accept their, just their form of revelation, and who damn, execute, kill, as many as they can of the dissenters. Others do the same: damn, execute, and kill... (From : Anarchy Archives.)
My life came to a standstill. I could breathe, eat, drink, and sleep, and I could not help doing these things; but there was no life, for there were no wishes the fulfillment of which I could consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire or not, nothing would come of it. Had a fairy come and offered to fulfill my desires I should not have know what to ask. If in moments of intoxication I felt something which, though not a wish, was a habit left by former wishes, in sober moments I knew this to be a delusion and that there was really nothing to wish for. I could not even wish to know the truth, for I guessed of what it consisted. The truth was that life is meaningless. I had as it were lived, lived, and walked, walked, till I had come to a precipice and saw clearly that there was nothing ahead of me but destruction. It was impossible to stop, impossible to go back, and impossible to close my eyes or avoid seeing tha...
An hour after the boys were gone Eugene Mihailovich, the owner of the shop, came home, and began to count his receipts. “Oh, you clumsy fool! Idiot that you are!” he shouted, addressing his wife, after having seen the coupon and noticed the forgery. “But I have often seen you, Eugene, accepting coupons in payment, and precisely twelve ruble ones,” retorted his wife, very humiliated, grieved, and all but bursting into tears. “I really don’t know how they contrived to cheat me,” she went on. “They were pupils of the school, in uniform. One of them was quite a handsome boy, and looked so comme il faut.” “A comme il faut fool, that is what you are!” The husband went on scolding her, while he counted the cash. . . . When I accept coupons, I see what is written on them. And you probably looked only at the boys’ pretty faces. “You had better behave yourself in your old age.”...
CONTENTS Introduction—Rose Strunsky, v Journal, 3 1895, October, 3 “ November, 4 “ December, 8 1896, January, 19 “ February, 21 “ March, 29 “ May, 31 “ June, 56 “ July, 61 “ September, 70 “ October, 74 “ November, 87 “ December, 99 1897, January, 113 “ February, 117 “ March, 134 “ April, 137 “ May, 139 “ July, 140 “ August, 144 “ September, 148 “ October, 150 “ November, 163 “ December, 1...
We are wrong when we say that the Christian doctrine is concerned only with the salvation of the individual, and has nothing to do with questions of State. Such an assertion is simply a bold affirmation of an untruth, which, when we examine it seriously, falls of itself to the ground. It is well (so I said); I will resist not evil; I will turn the other cheek in private life; but hither comes the enemy, or here is an oppressed nation, and I am called upon to do my part in the struggle against evil, to go forth and kill. I must decide the question, to serve God or tohu, to go to war or not to go. Perhaps I am a peasant; I am appointed mayor of a village, a judge, a juryman; I am obliged to take the oath of office, to judge, to condemn. What ought I to do? Again I must choose between the divine law and the human law. Perhaps I am a monk living in a monastery; the neighboring peasants trespass upon our pasturage, and I am appointed to resist evil, to plead for justice...
ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...