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Anarchism versus Socialism By WM. C. Owen. London: Freedom Press, 1922. A FOREWORD "Anarchy versus Socialism," which FREEDOM now reissues, after it has run through its columns (1921-22), was published first some eighteen years ago. Emma Goldman was then one of the most popular lecturers in the United States, and, being questioned constantly as to the difference between the Anarchist and Socialist philosophies, felt the need of a treatise that would explain that difference. At her suggestion I undertook the task. The title showed my conviction that between these two philosophies of life no honest alliance is possible. I considered then that both sides suffered seriously from tile persistent efforts made to reconcile the incompatible, for tho... (From : Anarchy Archives.)

I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)

• "Social reorganization is something we must all think about right now, and as the old is destroyed we shall have a more human and just society as well as one more receptive to future advances. The alternative is that "the leaders" will think about these problems, and we shall have a new government, which will do exactly as all previous governments have done, in making the people pay for the scant and poor services they render, by taking away their freedom and allowing them to be oppressed by every kind of parasite and exploiter."
• "The revolution is the creation of new living institutions, new groupings, new social relationships; it is the destruction of privileges and monopolies; it is the new spirit of justice, of brotherhood, of freedom which must renew the whole of social life, raise the moral level and the material conditions of the masses by calling on them to provide, through their direct and conscientious action, for their own futures. Revolution is the organization of all public services by those who work in them in their own interest as well as the public’s; Revolution is the destruction of all coercive ties; it is the autonomy of groups, of communes, of regions; Revolution is the free federation brought about by desire for brotherhood, by individual and collective interests, by the needs of production and defense..."
• "Revolutionaries yes, but above all anarchists."

A Pamphlet
Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority. Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word "anarchy" was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth. We shall not enter into philological discussions, for the question is not philological but historical. The common interpretation of the word does not misconceive its tru... (From : Anarchy Archives.)

The Sole Factors and Exact Ratios in its Acquirement and Apportionment. In proceeding toward any given point, there is always one line which is shortest—THE STRAIGHT: so, in the conduct of human affairs, there is always one course which is best—THE JUST. BY J. K. 1 N C A L L S. 12mo, 320pp., large type, good paper, silk cloth, $1. CONTENTs.-Economic Schools—A Brief Review of their Qrigin and Growth; Rise and Growth of Capitalism; Unearned Increase—Profit; Interest, Rent; Conservation of Wealth; Tools and Improved Machinery; The Nature of Wages; Pri: Yate and Social Wealth ; Land Ownership; Private Property in Land; Capital and the Productive Factors; Partnership and Cooperation; Law of Contracts; Money and Credit; Of... (From : Google Books.)

To Business Men. To you, business men, I dedicate these new essays. You have always been the boldest, the most skillful revolutionaries. It was you who, from the third century of the Christian era, drew the winding-sheet over the Roman Empire in Gaul, by your municipal federations. Had it not been for the barbarians, whose coming suddenly changed the aspect of affairs, the republic which you established would have ruled the Middle Ages. Remember that the monarchy in our country is Frankish, not Gallic. It was you who later vanquished feudalism, arraying the town against the castle, the king against the vassals. Finally, it was you who, for eighty years past, have proclaimed, one after the other, all the revolutionary ideas—liberty of worship, liberty of the press, liberty of association, liberty of commerce and industry: it is you who, by your cleverly drawn constitutions, have curbed the altar and the throne, and established upon a permanent...

The month of October 1917 is a great historical watershed in the Russian revolution. That watershed consists of the awakening of the toilers of town and country to their right to seize control of their own lives and their social and economic inheritance; the cultivation of the soil, the housing, the factories, the mines, transportation, and lastly the education which had hitherto been used to strip our ancestors of all these assets. However, as we see it, it would be wide of the mark if we were to see all of the content of the Russian revolution encapsulated in October: in fact, the Russian revolution was hatched over the preceding months, a period during which the peasants in the countryside and the workers in the towns grasped the essenti... (From :

State Socialism and Anarchism: How far they agree, and wherein they differ. Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. This essay, which is the clearest statement on the subject that has ever been produced, was written by Mr. Tucker in 1886, in response to an invitation from the editor of the North American Review to furnish him a paper on Anarchism. It was accepted, announced for publication, and was paid for; but it was never printed in that magazine, and, after numerous letters of inquiry had been sent, the manuscript was returned to the author, although the editor of the Review volunteered the declaration that it was the ablest article that he had received during his editorship. It appeared as the leading article in "Instead...

Not a Decree, but a Prophecy. [Liberty, April 28, 1888.] Have I made a mistake in my Anarchism, or has the editor of Liberty himself tripped? At any rate, I must challenge the Anarchism of one sentence in his otherwise masterful paper upon State Socialism and Anarchism. If I am wrong, I stand open to conviction. It is this: They [Anarchists] look forward to a time … when the children born of these relations shall belong exclusively to the mothers until old enough to belong to themselves.(44 ¶ 1) Now, that looks to me like an authoritarian statement that is in opposition to theoretical Anarchy, and also to nature. What is the matter with leaving the question of the control...

We have shown how, as long as there are two or more degrees of instruction for the various strata of society, there must, of necessity, be classes, that is, economic and political privilege for a small number of the contented and slavery and misery for the lot of the generality of men. As members of the International Working Men's Association (IWMA/AIT), we seek equality and, because we seek it, we must also seek integral education, the same education for everyone. But if everyone is schooled who will want to work? we hear someone ask. Our answer to that is a simple one: everyone must work and everyone must receive education. To this, it is very often objected that this mixing of industrial with intellectual labor cannot be, except one or t... (From : Anarchy Archives.)

Seaborn. So here you find me up before the sun, though you have fled from your City of Destruction northwards on the night-bat's wings. Your penny-a-liner calls it the Flying Scotsman: but 1, the modern version of the magic carpet, with the seamy side up. Oh for electric balloons, or the wings of the morning ! But come, let us hasten to plunge into the sea, and to meet the rising sun with worship. See, Ben Gaoth is lifting his cloud-cap to greet his father. Citizen. But I'm shivering. No foot-pans, and this late October! Sea. What would you I Foot-pans and profits don't rhyme. The London and North-Western joint-stockers know better than that. Their guide to Parnassus is Jevons' I Political Economy Primer'-q. v. But come, no irreligion, pay ... (From : AnarchyArchives.)

Note to the article “individualism and anarchism” by adamas Errico Malatesta (Pensiero e Volontà, n. 15, August 1, 1924) Adamas’ reply to my article in n. 13 shows that I did not express my thought well, and induces me to add some clarifications. I claimed that “individualist anarchism and communist anarchism are the same, or nearly so, in terms of moral motivations and ultimate goals”. I know that one could counter my claim with hundreds of texts and plenty of deeds of self-proclaimed individualist anarchists, which would demonstrate that individualist anarchist and communist anarchist are separated by something of a moral abyss. However, I deny that that kind of individualists can be included among anarchis... (From : Anarchy Archives.)

The first Freedom group discussion meeting was both pleasant and interesting. Forty or fifty comrades turned up: some Socialists inclined to Anarchism or doubtful about their politics; some convinced Social Democrats, and one or two Anarchists still in the Proudhonian stage of individualist economics. The opening paper (read by C. Al. Wilson) dwelt upon the necessity for Socialists to consider the political side of social re-organization. If the revolutionists are not prepared, when the time for action comes, to introduce new political relations corresponding to the new economic relations they desire to establish, the social revolution may well be seriously delayed by the reactionary tendencies of prejudiced or ambitious politicians. The pa... (From : AnarchyArchives.)

Herbert Read, . The Philosophy of Anarchism. London: Freedom Press. The Philosophy of Anarchism. By Herbert Read FREEDOM PRESS First published September 1940 by Freedom Press. 27, Red Lion Street. London, W.C.1, Second Impression, June 1941 Third Impression, December 1941 Fourth Impression, July 1942 Fifth Impression, February 1943 Sixth Impression, December 1944. Seventh Impression, November 1947. All rights reserved. Printed in Great Britain by Express Printers, London. Ts'ui Chii said to Lao Tzu, "You say there must be no government. But it there is no government, how are men's hearts to be improved?" "The last thing you should do," said Lao Tzu, "is to tamper with men's hearts. The heart of man is like a spring; if you press it down, it... (From : Anarchy Archives.)

Anarchy, the No-Government system of Socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economical and the political fields which characterize our century, and especially its second part. In common with all Socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And, in common with the most advanced representatives of political Radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions of government... (From : Anarchy Archives.)

The inhabitants of these houses constitute the lower class of the city, which numbers in Moscow, probably, one hundred thousand. There, in that house, are representatives of every description of this class. There are petty employers, and master-artisans, bootmakers, brush-makers, cabinet-makers, turners, shoemakers, tailors, blacksmiths; there are cab-drivers, young women living alone, and female pedlers, laundresses, old-clothes dealers, money-lenders, day-laborers, and people without any definite employment; and also beggars and dissolute women. Here were many of the very people whom I had seen at the entrance to the Lyapinsky house; but here these people were scattered about among the working-people. And moreover, I had seen these people at their most unfortunate time, when they had eaten and drunk up every thing, and when, cold, hungry, and driven forth from the taverns, they were awaiting admission into the free night lodging-house, and thence into t...

The word work, like "the word honesty, has obtained a quite peculiar meaning under the capitalist system of production. It is used indiscriminately for every sort of human labor. Yet how can any labor differ more widely than the slavery of a tram conductor from the free and useful work of the village blacksmith in Longfellow's poem- "Toiling,-rejoicing,-sorrowing, Onward through life he goes; Each morning sees some task begun, Each evening sees its close; Something attempted, something done, Has earned a night's repose." Work in the true sense means neither enforced and slavish toil nor the purposeless efforts of the man who plays with some occupation for mere amusement. At present much well-meaning and honest labor is pure waste, for it pr... (From : AnarchyArchives.)


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