Browsing By Tag "prejudices"
ANARCHISM: Its Philosophy and ldeal. Translated from the German by Harry Lyman Koopman. Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at last unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell......but it the earth shall see! I am an Anarchist! Wherefore I will No... (From : Anarchy Archives.)
Note For "Anarchist Morality" This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon. Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality. Kropotkin sees the source of all so-called moral ideas in primitive superstitions. The re...
To most Americans Anarchy is an evil-sounding word -- another name for wickedness, perversity, and chaos. Anarchists are looked upon as a herd of uncombed, unwashed, and vile ruffians, bent on killing the rich and dividing their capital. Anarchy, however, to its followers actually signifies a social theory which regards the union of order with the absence of all government of man by man; in short, it means perfect individual liberty. If the meaning of Anarchy has so far been interpreted as a state of the greatest disorder, it is because people have been taught that their affairs are regulated, that they are ruled wisely, and that authority is a necessity. In by-gone centuries any person who asserted that mankind could get along without the ... (From : Anarchy Archives.)
I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)
When we cast a broad glance upon the history of mankind, we see one distinctive feature pervading it from the remotest antiquity up to our own times. On the one aide there are the masses toiling, laboring creating wealth by the labor of their hands, and asking for nothing else -but peace, liberty, and equality among themselves. And on the other side there is a minority, sometimes of foreign conquerors, and sometimes natives of the country itself, who continually aim dominating the masses, at freely enjoying the fruits of their labor, and at rendering their own rule everlasting by means of Law and Force, by an appropriate education, and religious teachings. All the history of mankind is nothing but that struggle between the two hostile force... (From : AnarchyArchives.)
This pamphlet appears in Anarchy Archives with the permission of IISH. The Policy of The International. [The Policy was published in Egalite In 1869. It was translated by K. L. from a German version, in 1911, and was published in the Herald of Revolt, for October of that year under the title of "The Issue." It is now republished under its original title.-ED.] "Up to now we believed," says a reactionary paper, "that the political and religious opinions of a man depended upon the fact of his being a member of the International or not." At first sight, one might think that this paper was correct in its altered opinion. For the International does not ask any new member if he is of a religious or atheistic turn of mind. She does not ask if he be... (From : Anarchy Archives.)
PETER KROPOTKIN's first political book, 'Paroles d'un Révolté' -- a collection of articles from 'LeRévolté', the paper he had founded In Geneva in 1879 -- was published in France in 1885, while he was serving a five-year prison sentence. It has been translated into nearly all the main languages of the world but, though most of its nineteen chapters have appeared in English at various times and in various places as articles or pamphlets or both, there has never been a complete translation. The first English language edition of the whole book will be published by the Libertarian Book Club of New York next year, In commemoration of the fiftieth anniversary of Kropotkin's death, under the title 'Words of a Rebel' (co... (From : Anarchy Archives.)
PART 1 That the Governments at present existing ought to be abolished, so that Liberty, Equality, and Fraternity should no longer be empty words but become living realities, and that all forms of government as yet tried have only been so many forms of oppression, and ought to be replaced by a new form of grouping, so far all who have a brain and temperament ever so little revolutionary unanimously agree. In truth one does not need to be much of an innovator in order to arrive at this conclusion; the vices of the governments of today, and the impossibility of reforming them, are too evident to be hidden from the eyes of any reasonable observer. And as regards overturning governments, it is well-known that at certain epochs that can be done w... (From : Anarchy Archives.)
(From our Paris correspondent.) The position of parties, political as well as Socialist, has been considerably modified in France, since three years ago. Then there were only two well-defined antagonistic camps facing each other; on the one side the middle-class--Opportunists in power, Monarchists resigned, Radicals waiting their turn; on the other the Socialists of different schools--Revolutionists, Possibilists, Marxists, Independents, Anarchists. Now a new-comer, Boulangism, has made its appearance upon the scene, and has thrown the two camps into confusion. Exploiting the general discontent against those who govern, who have made the Republic a fraud and dishonored this name once so dear to the multitude; working on the bad feelings, th... (From : AnarchyArchives.)
It was easy to foresee that the great revival of Natural Science which our generation has had the happiness to witness for thirty years, as also the new direction given to scientific literature by a phalanx of prominent men who dared to bring up the results of the most complicated scientific research in a shape accessible to the general reader, would necessarily bring about a like revival of Geography. This science, which takes up the laws discovered by its sister sciences, and shows their mutual action and consequences with regard to the surfaces of the globe, could not remain an outsider to the general scientific movement; and we see now an interest awakened in Geography which very much recalls the general interest taken in it by a procee... (From : Anarchy Archives.)
We have all been so drilled from our youth up in the prejudices of property and authority that even the workers, for whom property and authority have done so little, are not free from superstitious belief in their necessity. Especially we are all too much inclined to believe that mere confusion must follow on a popular revolt, unless some central or local authority be immediately set up to control social life and reorganize the people. During the Commune of 1871, the newly-elected Municipal Government was too deeply engaged by the enemy at the gates to make many attempts at social reconstruction. Was the city, in which so much of the old order had been overthrown, given up to disorder or to merely aimless individual effort 7 Did its social ... (From : AnarchyArchives.)