A MATTER OF WORDS The word anarchy is as old as the world. It is derived from two ancient Greek words, av (an), apxn (arkhe), and means something like the absence of authority or government. However, for millennia the presumption has been accepted that man cannot dispense with one or the other, and anarchy has been understood in a pejorative sense, as a synonym for disorder, chaos, and disorganization. Pierre-Joseph Proudhon was famous for his quips (such as "property is theft") and took to himself the word anarchy. As if his purpose were to shock as much as possible, in 1840 he engaged in the following dialogue with the "Philistine." "You are a republican." "Republican, yes; but that means nothing. Res publica is 'the State.' Kings, too, are republicans." "Ah well! You are a democrat?" "No." "What! Perhaps you are a monarchist?" "No." "Constitutionalist then?" "God forbid." "Then...
I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
Theory and Practice[Originally published in 1938 by Martin Secker and Warburg Ltd] Anarchism: Its Aims and Purposes; The Proletariat and the Beginning of the Modern Labor Movement; The Forerunners of Syndicalism; The Objectives of Anarcho-Syndicalism; The Methods of Anarcho-Syndicalism; The Evolution of Anarcho-Syndicalism. 1. Anarchism: Its Aims and Purposes Anarchism versus economic monopoly and state power; Forerunners of modern Anarchism; William Godwin and his work on Political Justice; P.J. Proudhon and his ideas of political and economic decentralization; Max Stirner's work, The Ego and Its Own; M. Bakunin the Collectivist and founder of the Anarchist movement; P. Kropotkin the exponent of Anarchist Communism and the philosophy of Mutual Aid; Anarchism and revolution; Anarchism a synthesis of Socialism and Liberalism; Anarchism versus economic materialism and Dictatorship; Anarchism and the state; Anarchism a tendency of his...
In olden times, men of science, and especially those who have done most to forward the growth of natural philosophy, did not despise manual work and handicraft. Galileo made his telescopes with his own hands. Newton learned in his boyhood the art of managing tools; he exercised his young mind in contriving most ingenious machines, and when he began his researches in optics he was able himself to grind the lenses for his instruments and himself to make the well known telescope which, for its time, was a fine piece of workmanship. Leibnitz was fond of inventing machines: windmills and carriages to be moved without horses preoccupied his mind as much as mathematical and philosophical speculations. Linnaeus became a botanist while helping his f... (From : Anarchy Archives.)
If I were asked to give my opinion, as a geographer, on the pending conflict on the Afghan frontier, I should merely open the volume of Elisée Reclus's Geographie Universelle L'Asie, Russe, and show the pages he has consecrated under this head to the description of the Afghan Turkistan. Summing up the result of his extensive careful and highly impartial studies of Central Asia, Reclus has not hesitated to recognize that, geographically, the upper Oxus and all the northern slope of the Iran and Afghan plateaux belong to the Ural-Caspian region, and that the growing influence of the Slavonian might cannot fail to unite, sooner or later, into one political group, the various parts of this immense basin. And, surely, nobody who has studi... (From : Anarchy Archives.)
We must get rid of the Anarchists! They are a menace to society. Does not Hearst say so? Do not the M. & M. and the gentlemen of the Chamber of Commerce, who have also declared war on Labor, assure us that the Anarchists are dangerous and that they are responsible for all our troubles? Does not every skinner of Labor and every grafting politician shout against the Anarchists? Isn't that enough to prove that the Anarchists are dangerous? But why are all the money bags and their hirelings so unanimous in condemning the Anarchists? Generally they disagree on many questions and they bitterly fight each other in their business and social life. But on TWO questions they are always in accord. Smash the Labor Unions! Hang the Anarchists! WHY? B... (From : Anarchy Archives.)
Freethought in America was an anti-clerical, anti-Christian movement which sought to separate the church and state in order to leave religious matters to the conscience and reasoning ability of the individual involved. Voltairine de Cleyre (1866-1912) was prominent both as a feminist and as a freethinker. The following article, reprinted from Benjamin Tucker's periodical Liberty, was originally delivered by de Cleyre as a lecture before the Boston Secular Society. It is an excellent example of the interrelationship between the individualist-feminist view of the church and of the state. In her essay "Sex Slavery," de Cleyre reiterated this two-pronged attack. She wrote: "Let every woman ask herself, 'Why am I the Slave of Man?' . . . There a... (From : Anarchy Archives.)
On October 12 Dr. Merlino opened the meeting by reading a paper on "The Organization of Labor." He dwelt upon the necessity of revising the whole system of the production of the necessaries of life, and pointed out that if this was done by a government it would be an artificial organization of labor, whereas in a period of the development of society a free-handed policy was a necessity. Of course the usual objection would be made to this opinion. It would be asked, How without a central government can the workmen organize themselves? What would be their guides? He replied, reason and interest. People would begin to use their reason and to trust in it more than they do at the present day. It was necessary that people should know something of... (From : AnarchyArchives.)
The Great Anarchist Trial: The Haymarket Speeches As Delivered On The Evening Of The Throwing Of The Bomb, At Haymarket Square, Chicago, May 4, 1886, By: August Spies and Albert R. Parsons 1886 Published by the Chicago labor press association Room 17, No, 76 and 78 Fifth Ave., Chicago NOTE. The Chicago Times of August 10 contained the following statements, among others, in regard to the great trial: "The climax in the Anarchist trial was reached yesterday. Schwab, Spies and Parsons told their respective stories to the jury from the witness-chair, to a spell-bound audience of spectators, an amazed jury, and a surprised judge. Parsons was composed and eloquent. His brother, General W. H. Parsons, sat with eyes fixed upon him during the time h... (From : Anarchy Archives.)
Written: August 1874; Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. Bakunin was above all preoccupied with the theory and practice of revolution and wrote very little about how the everyday practical problems of social reconstruction would be handled immediately following a successful revolution. Nevertheless, these problems were intensively discussed in Bakunin’s circle and among the anti-authoritarian sections of the International. In “Ideas on Social Organization”, Guillaume discusses the transition from capitalism to anarchism – a synthesis of “Bakuninist” ideas on how this transition could be effected without the restoration of authoritarian institutions.” Its value li... (From : Marxists.org.)