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Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)


There are two spirits abroad in the world,—the spirit of Caution, the spirit of Dare, the spirit of Quiescence, the spirit of Unrest; the spirit of Immobility, the spirit of Change; the spirit of Hold-fast-to-that-which-you-have, the spirit of Let-go-and-fly-to-that-which-you-have-not; the spirit of the slow and steady builder, careful of its labors, loathe to part with any of its achievements, wishful to keep, and unable to discriminate between what is worth keeping and what is better cast aside, and the spirit of the inspirational destroyer, fertile in creative fancies, volatile, careless in its luxuriance of effort, inclined to cast away the good together with the bad. Society is a quivering balance, eternally struck afresh, betwee... (From : TheAnarchistLibrary.org.)


Table of Contents Introduction Inalienable Tenets of Anarchism The Class Struggle Organization and Anarchism The Role of an Anarchist in an Authoritarian Society Bringing About the New Society The Marxist Criticism of Anarchism The Social-Democratic Critique of Anarchism The Liberal-Democratic Objection to Anarchism The Fascist Objection to Anarchism The Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an anarchism of sorts in the peasant movements that struggled against State oppression over the centuries. But the modern anarchist movement could not claim such precursors of revol... (From : Hack.org.)

There has recently been a renewal of interest in anarchism. Books, pamphlets, and anthologies are being devoted to it. It is doubtful whether this literary effort is really very effective. It is difficult to trace the outlines of anarchism. Its master thinkers rarely condensed their ideas into systematic works. If, on occasion, they tried to do so, it was only in thin pamphlets designed for propaganda and popularization in which only fragments of their ideas can be observed. Moreover, there are several kinds of anarchism and many variations within the thought of each of the great libertarians. Rejection of authority and stress on the priority of individual judgment make it natural for libertarians to "profess the faith of anti dogmatism." "Let us not become the leaders of a new religion," Proudhon wrote to Marx, "even were it to be the religion of logic and reason." It follows that the views of the libertarians are more varied, more fluid, and harder to apprehend than thos...


ANARCHISM: Its Philosophy and ldeal. Translated from the German by Harry Lyman Koopman. Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at last unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell......but it the earth shall see! I am an Anarchist! Wherefore I will No... (From : Anarchy Archives.)

Parsons, A.R. . Anarchism: Its Philosophy and Scientific Basis. Chicago, Mrs. A. R. Parsons [c1887]. PART II CHAPTER I. ANARCHY ON TRIAL. "Black says they are humanitarians. Don't try, gentlemen, to shirk the issue. Anarchy is on trial; the defendants -are on trial for treason and murder." Mr. Black-- The indictment does not charge treason; does it, Mr. Grinnell? Mr. Grinnell -No, sir.-Extract from closing speech of the State's Attorney. Not until this announcement, in the closing words of the last speech by the attorney representing the State, were the eight defendants apprized, officially, or otherwise, that the question at issue was anarchy; for professing which, a verdict of death was then demanded. This announcement was all the more startling from the fact that frequent attacks had been made upon them as socialists and anarchists throughout the trial; and...


Note: This piece appeared as Vol. 1, No. 6 of Comment: New Perspectives in Libertarian Thought, edited by Murray Bookchin. Anarchism: Past and Present Note: The following issue of COMMENT was presented as a lecture to the Critical Theory Seminar of the University of California at Los Angeles on May 29, 1980. My remarks are intended to emphasize the extreme importance today of viewing Anarchism in terms of the changing social contexts of our era - - not as an ossified doctrine that belongs to one or another set of European thinkers, valuable as their views may have been in their various times and places. Today, more than ever, the viability of Anarchism in America will depend upon its ability to speak directly -- in the language of the Ameri... (From : Anarchy Archives.)


Conclusion of Bruce Glasier's Letter. Regarding the election or appointment of directors or administrators in 9, communal society, I need say little. That such will always be necessary where society and industry, exist, I believe. That it is advisable, even if it were possible, that the persons required to direct social and industrial concerns could always be appointed on the moment, I fail to see. Nor can I understand how it is possible that in every am such appointments would meet with the approval of everybody. The same reasoning that applies to laws and majorities applies to this matter also. I heartily agree with you, however, in thinking that foremen and overseers such as we have today will be almost, if not entirely, unnecessary. The...


Anarchism versus Socialism By WM. C. Owen. London: Freedom Press, 1922. A FOREWORD "Anarchy versus Socialism," which FREEDOM now reissues, after it has run through its columns (1921-22), was published first some eighteen years ago. Emma Goldman was then one of the most popular lecturers in the United States, and, being questioned constantly as to the difference between the Anarchist and Socialist philosophies, felt the need of a treatise that would explain that difference. At her suggestion I undertook the task. The title showed my conviction that between these two philosophies of life no honest alliance is possible. I considered then that both sides suffered seriously from tile persistent efforts made to reconcile the incompatible, for tho... (From : Anarchy Archives.)

From the Encyclopedia Britannica
ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to s... (From : Anarchy Archives.)


I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)


[Comrade H. Davis of the Socialist League, delivered a lecture having this title, at 13 Farringdom Road, under the auspices of the Clerkenwell Branch of the Socialist League, on the 22nd of last month.] In all discussions on this subject, said be, whether our opponents be of the most generous or the most hostile sort, Anarchy, is, they admit, the highest form of civilization conceivable. Anarchy has been defined by an intelligent opponent as "a state of Society in which each individual is a law unto himself." A grand, but an impossible ideal, we are told, this is when looked at from the imperfections of to-day. Now opposition to most schemes for a reorganization of Society are urged from a more or less well defined knowledge of the imperfec... (From : AnarchyArchives.)


There is a sad lack of Anarchist pamphlets in England, and we gladly welcome our comrade Joseph Lane's contribution of 'An Anti-Statist Communist Manifesto' (price 1d., Joseph Lane, 38, Ainsley Street, Bethnal Green Junction, E.), which is an energetic and earnest exposition of Anarchist Socialism from a worker's standpoint. The second portion, which deals with practical politics, is specially interesting. We hope the tract will have a wide circulation. But is it not a pity to use the somewhat clumsy title 'Anti-Statist' rather than the more definite and expressive 'Anarchist'? Why evade the fine old name which for years has rung out in the van of the Socialist movement throughout the world? It is flung at every energetic Socialist, of what... (From : AnarchyArchives.)


Issued By the London Anarchist Communist Alliance London: Printed and published at the Metropolitan Printing Works, 127, Ossulston Street, Euston Road, N.W. 1895. Price One Halfpenny Fellow Workers, We come before you as Anarchist Communists to explain our principles. We are aware that the minds of many of you have been poisoned by the lies which all parties have diligently spread about us. But surely the persecutions to which we have been and are subjected by the governing classes of all countries should open the eyes of those who love fair play. Thousands of our comrades are suffering in prison or are driven homeless from one country to the other. Free speech - almost the only part of British liberty that can be of any use to the people -... (From : Anarchy Archives.)


The history of human civilization is not a straight, continuously forward-moving line. Its diagram is a zigzag, now advancing, now retreating. Progress is measured by the distance separating man from his primitive conditions of ignorance and barbarism. At the present time mankind seems to be on the retreat. A wave of reaction is sweeping the countries of Europe; its effects and influence are felt all over the world. There is fascism in Italy, Hitlerism in Germany, despotism in Russia, destructive dictatorship in other countries. Every progressive and radical party, every revolutionary movement has suffered from the present reaction. In some countries they had been entirely crushed; in others their activities are paralyzed for the time being... (From : Anarchy Archives.)


1. ANARCHISM - a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foundation of true communism. Anarchism therefore is a part of hum... (From : Anarchy Archives.)

Theory and Practice3. The Forerunners of Syndicalism Robert Owen and the English labor movement; The Grand National Consolidated Trade Union; William Benbow and the idea of the General Strike; The period of reaction; Evolution of the labor organizations in France; The International Workingmen's Association; The new conception of trade unionism; The idea of the labor councils; Labor councils versus dictatorships; Bakunin on the economic organization of the workers; The introduction of parliamentary politics by Marx and Engels and the end of the International. The permeation of the labor movement by Socialist ideas early led to tendencies which had an unmistakable relationship to the revolutionary syndicalism of our day. These tendencies developed first in England, the mother country of capitalist big industry, and for a time strongly influenced the advanced sections of the English working class. After the repeal of the Combination Acts, the effort of the workers was...


"Peter Kropotkin...was recognized by friend and foe as one of the greatest minds...of the nineteenth century...The lucidity and brilliance of his mind combined with his warmheartedness into the harmonious whole of a fascinating and gracious personality. " -Emma Goldman REVOLT! Addressed to young men and women preparing to enter the professions, An Appeal to the Young was first published in 1880 in Kropotkin's paper, La Revolte, and was soon thereafter issued as a pamphlet. An American edition was brought out by Charles H. Kerr in 1899, in the wake of the great Anarchist's first U.S. speaking tour; his Memoirs of a Revolutionist was also published (by Houghton-Mifflin) that year. A new edition in Kerr's "Pocket Library of Socialism" appeared... (From : Anarchy Archives.)


Foreword On May 26, 1958 at midnight, Chiu Tsai-kang, a steel worker of the Shanghai No. 3 Steel Works, was burned by molten steel. The affected area extended over 89 percent of his body, 20 percent being third degree burns with the muscles and bones involved. According to Western medical authorities, a patient with such severe burns would be likely to die. But due to the affectionate' concern of the Communist Party, to the great efforts made by the medical staff and to the widespread support of society at large, Chiu Tsai-kang is still alive. After being treated for more than five months his wounds are now completely healed and covered by grafted skin. On November 23 he was transferred to the Sino-Soviet Friendship Hospital in Peking for f... (From : Anarchy Archives.)


A CONTRIBUTION TO AN ANARCHIST BIBLIOGRAPHY OF LATIN AMERICA EDITORIAL LA PROTESTA BUENOS AIRES 1926 MAX NETTLAU - A BIOGRAPHY Max Nettlau was born in Neuwaldweg, near Vienna on 30 April 1865 and died on 23 July 1944. His father was descended form old Prussian stock, and had never renounced his nationality, although he lived in Austria. He saw to it that young Max received a very liberal education: after secondary schooling in Vienna, Max read philosophy in a variety of German towns. He secured his doctorate at the age of 23, with a thesis on Celtic languages. Enthused from an early age by the struggles of the Russian revolutionaries, Max joined the socialist movement and his anarchist beliefs took shape: but for them, he might have gone ov... (From : Anarchy Archives.)


Since the Paris Commune no event in the world-wide evolution of the struggle between Socialism and the existing order of society has been so important, so significant, as the tragedy of Chicago. Standing as we do to-day at more than twelve months' distance from the series of events which culminated in the judicial murder of the Eleventh of November, we are able to estimate their meaning with a calmer certainty than amid the storm of horror, indignation and pity which the wrongs of our comrades aroused last year, not only among Socialists but among all workmen aware of the facts. Good men are being murdered for their devotion to the cause of freedom; let us save them, or if that may not be, at least let us protest against the crime. Such was... (From : AnarchyArchives.)


If I am not deceived, my readers must be convinced at least of one thing, that Social Truth is not to be looked for either in Utopia or in the Old Routine; that Political Economy is not the Science of Society, and yet that it contains the elements of such a science, even as chaos before creation contained the elements of the universe; and finally, that in order to arrive at the definitive organization which would appear to be the destiny of our race upon this globe, it is only necessary to make a general equation of all our contradictions. But what shall be the formula of this equation? Already we have been enabled to perceive, that it must be a Law of Exchange, a theory of Mutualism, a system of Guarantees, which dissolves the old forms of... (From : proudhonlibrary.org.)


I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)


From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 THE COMMUNE, THE CHURCH & THE STATE. I am a passionate seeker for truth and just as strong an opponent of the corrupting lies, through which the party of order-this privileged, official, and interested representative of all religions, philosophical political, legal economical, and social outrage in the past and present-has tried to keep the world in ignorance. I love freedom with all my heart. It is the only condition under which the intelligence, the manliness, and happiness of the people, can develop and expand. By freedom, however, I naturally understand not its mere form, forced down as from above, measured and controlled by the state, ... (From : Anarchy Archives.)


Many Anarchists and thinkers in general, whilst recognizing the immense advantages which Communism may offer to society, yet consider this form of social organization a danger to the liberty and free development of the individual. This danger is also recognized by many Communists, and, taken as a whole, the question is merged in that other vast problem which our century has laid bare to its fullest extent: the relation of the individual to society. The importance of this question need hardly be insisted upon. The problem became obscured in various ways. When speaking of Communism, most people think of the more or less Christian and monastic and always authoritarian Communism advocated in the first half of this century and practiced in certa... (From : Anarchy Archives.)


This article appears in Anarchy Archives with the permission of the author and New Politics. The Communist Manifesto: Insights and Problems Murray Bookchin [from New Politics, vol. 6, no. 4 (new series), whole no. 24, Winter 1998] Murray Bookchin is the author of numerous books on left social theory and history. His most recent work is The Third Revolution, a three-volume history of popular movements in the revolutionary era, Volumes 1 and 2 of which have recently been published by Cassell. IT IS POLITICALLY RESTORATIVE TO LOOK WITH A FRESH EYE at The Manifesto of the Communist Party (to use its original title), written before Marxism was overlaid by reformist, postmodernist, spiritual, and psychological commentaries. From an examination of... (From : Anarchy Archives.)

THE CONQUEST OF BREAD by P. Kropotkin CHAPTER 2 Well-Being for All I WELL-BEING for all is not a dream. It is possible, realizable, owing to all that our ancestors have done to increase our powers of production. We know, indeed, that the producers, although they constitute hardly one-third of the inhabitants of civilized countries, even now produce such quantities of goods that a certain degree of comfort could be brought to every hearth. We know further that if all those who squander to-day the fruits of others' toil were forced to employ their leisure in useful work, our wealth would increase in proportion to the number of producers, and more. Finally, we know that contrary to the theory enunciated by Malthus--that Oracle of middle-class Economics --the productive powers of the human race increase at a much more rapid ratio than its powe...


(BY A NON-ANARCHIST CORRESPONDENT.) "When Anarchism was first heard of in the Socialist movement in England, it was welcomed & a protest against the insane disregard of the lessons of political experience a& to personal liberty apparent in some Collectivist ideals. But it ha& since developed into a doctrine of unmitigated individualism, having for it& economic basis an invincible ignorance of the late of Rent. As such it i& no longer welcome, or even tolerable, to Socialists." The above appears as a note to an article by G. Bernard Shaw in the September number of To-Day. The fact that the article in question "A Word for War," is written for the furtherance of the policy which Mr. Shaw has for some time past been urging o... (From : AnarchyArchives.)


Source: The Communist, Vol. XVIII, No.12, December 1939 Publisher: Workers Library Publishers, New York, NY Transcription/Markup: Brian Reid Public Domain: Marxists Internet Archive . You may freely copy, distribute, display and perform this work; as well as make derivative and commercial works. Please credit “Marxists Internet Archive” as your source. HUNGRY for huge war profits, the barons of Wall Street are speeding to involve the American people in the imperialist war raging in Europe. The blackout of civil liberties is part of Wall Street’s war drive. Capitalist reaction is intent upon depriving the Communists of their civil rights as the preparation for an attack on the economic standards and civil rights of the trad... (From : Marxists.org.)


From the standpoint of one who thinks himself capable of discerning an undeviating route for human progress to pursue, if it is to be progress at all, who, having such a route on his mind's map, has endeavored to point it out to others; to make them see it as he sees it; who in so doing has chosen what appeared to him clear and simple expressions to convey his thoughts to others, -- to such a one it appears matter for regret and confusion of spirit that the phrase "Direct Action" has suddenly acquired in the general mind a circumscribed meaning, not at all implied in the words themselves, and certainly never attached to it by himself or his co-thinkers. However, this is one of the common jests which Progress plays on those who think themsel... (From : Anarchy Archives.)

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