I was baptized and brought up in the Orthodox Christian faith. I was taught it in childhood and throughout my boyhood and youth. But when I abandoned the second course of the university at the age of eighteen I no longer believed any of the things I had been taught. Judging by certain memories, I never seriously believed them, but had merely relied on what I was taught and on what was professed by the grown-up people around me, and that reliance was very unstable. I remember that before I was eleven a grammar school pupil, Vladimir Milyutin (long since dead), visited us one Sunday and announced as the latest novelty a discovery made at his school. This discovery was that there is no God and that all we are taught about Him is a mere invention (this was in 1838). I remember how interested my elder brothers were in this information. They called me to their council and we all, I remember, became very animated, and accepted it as something very interes...
Now and After: The ABC of Communist AnarchismPeople talk about the greatness of their country, about the strength of the government and the power of the capitalist class. Let us see what that power really consists of, wherein it lies, and who actually has it. What is the government of a country? It is the King with his ministers, or the President with his cabinet, the Parliament or the Congress, and the officials of the various State and Federal departments. Altogether a small number of persons as compared with the entire population. Now, when is that handful of men, called government, strong and in what does its strength consist? It is strong when the people are with it. Then they supply the government with money, with an army and navy, obey it, and enable it to function. In other words, the strength of a government depends entirely on the support it receives. But can any government exist if the people are actively opposed to it? Could even the strongest government carry out any undertaking w...
ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...