Revolt Library : Revolutionary Materials from the Past
Welcome to RevoltLib! Here you will find an archive of materials from the past that once helped people to abolish the state, fight capitalism, end sexism, demolish imperialism, and eliminate all forms of social domination. Information is power -- arm yourself!
This archive contains 9,842 texts, with 45,648,562 words or 285,785,854 characters.
A collection of historic materials detailing Anarchism, Libertarianism, and Anti-Authoritarianism. By understanding more about the past, we can better apply the principles we discover today.
"...'higher powers' exist only through my exalting them and abasing myself." -- Max Stirner
Beatniks, swingers, and hippies all over the world are banding together to create a society where anything — but anything goes. Eight years ago, an ex-Air Force officer named John Presmont was sitting in his room on East 31st Street in New York City when a voice spoke to him and told him he would be the founder of the next great world religion. Presmont, after leaving the Air Force with an honorable discharge, had become, by the age of 38, what nice people call a ‘bohemian’ or ‘beatnik’. At the time the Voice spoke to him, he had been reading the Koran and smoking marijuana rather heavily for 6 weeks. For several months before that, he had been laboriously plowing through all the scriptures of the great religions — Hindu, Confucian, Buddhist, Taoist, and so forth. Earlier still, he had chewed and digested a great deal of modern psychology and sociology. Like most of us, he was concerned with the growing horror... (From : TheAnarchistLibrary.org.)
THE AFTERNOON TALK. Scene: THE AYRSHIRE COAST. Personoe: CITIZEN and SEADORN Sea. Come, let us sit down here, where the furthest rock of the North Spit faces the incoming Western Sea. Cit. Good; and the strong thrice-thick walls that tower just behind us will stand for the civilization that protects us. Let us lean on this buttress here. Sea. Yet we turn our backs on them, and they are ruins. The liveliest strongest things about them are those golden lichen-spots, for they have a free life. But the structure itself, gray and brown and grim, though it frowns defiance on waves and winds and seems immutable, is inevitably crumbling nevertheless. Go back twenty years in... (From : AnarchyArchives.)
When evaluations of reality become seen entirely in terms of their utility as rhetorical weapons it ruins a group’s capacity to get an accurate lay of the land and efficiently strategize. Everything becomes about winning debates, not about ultimately winning ground. One of the main things the social media age has done is collapse divides between private and public conversations. This leaves everyone constantly on edge for how they posture and maneuver rhetorically contra the outgroup — to the point of overwhelming honest internal discussions. Most productive conversations require a limited or specific audience. This is necessary to discuss any specialized topic or claim that not everyone on the planet agrees with or has caught up to. Since the social networking tools we use are clunky and don’t provide us with fine-grained agency in who we include in a given conversation, people revert to policing audience through sharply uncivil rhetoric... (From : TheAnarchistLibrary.org.)
Workers' Self-Management in the Spanish Revolution, 1936-1939To the heroic workers and peasants of Spain! To my comrades, the Spanish Anarchists, who perished fighting for freedom! To the militants who continue the struggle! Preface The Spanish Social Revolution has been long neglected in English language works. Its importance as a revolutionary event and model, and as a concrete example of workers’ self-management by the people is just not recognized. My purpose in this collection is to provide an introduction to this unique experience. In my first chapter and friend Bookchin’s introductory essay, a general overview and context is presented. Most important, of course, is that this was a real experience for the people who took part. Through their words and deeds and the observations of the authors used in this collection, it is hoped that the reader will gain a meaningful understanding of the aims and organization o...
On a particularly chaotic Friday afternoon, Piñera inaugurated the nationwide chain reaction to the pandemic. Since the beginning of March, fear of the virus has slowly entered the conversation: between the agitated return to classes that seeks to be a replica (like an earthquake) of the October Revolt, the massive feminist demonstrations, the radicalization of the reactionary sectors and the imminence of the plebiscite, it is taking on more and more importance. The international situation is no less complex. Last year saw the beginning of a new worldwide wave of revolts against capitalist normality, and the much manipulated “institutionality” seems to be collapsing from all sides, leaving room not only for insurgent creativity but also (and never so easily differentiated) for populism and fascism of all kinds. The economy has been losing speed for some time, but the trade war between two declining powers, the manufactured rise in th... (From : TheAnarchistLibrary.org.)
About the people and individuals of the past who have made up revolutions, whether they were active revolutionaries or brilliant theoreticians. If we know how they lived in the past, we might know what's possible to do today.
"...in the State, the pleasure of commanding takes the place of the love which the chief cannot have for the peoples under him." -- Jean Jacques Rousseau
Abbey Volcano is an anarchist militant currently living in Eastern Connecticut, typically organizing with the Quiet Corner Solidarity Network and struggles around reproductive freedom. When she's not reading awesome graphic novels and watching sci-fi, she's subverting the dominant paradigm, typically writing on identity, sexuality, and gender. She's a member of the Workers Solidarity Alliance, Queers Without Borders, and a constant critic of the violence and boredom inherent in institutionalized hierarchies of all kinds. (From : Queering Anarchism.)
The journal Aufheben was first produced in the UK in Autumn 1992. Those involved had participated in a number of struggles together - the anti-poll tax movement, the campaign against the Gulf War - and wanted to develop theory in order to participate more effectively: to understand capital and ourselves as part of the proletariat so we could attack capital more effectively. We began this task with a reading group dedicated to Marx's Capital and Grundrisse. Our influences included the Italian autonomia movement of 1969-77, the situationists, and others who took Marx's work as a basic starting point and used it to develop the communist project beyond the anti-proletarian dogmatisms of Leninism (in all its varieties) and to reflect the current state of the class struggle. We also recognized the moment of truth in versions of class struggle anarchism, the German and Italian lefts and other tendencies. In developing proletarian theory we needed to go beyond all these past movements at t... (From : LibCom.org/aufheben.)
Gethin argues that modern linguistics is a jumble of cabalistic nonsense, and can be swept away by the simple truth that the key to everything is meaning. Language acquisition is no puzzle: people learn meanings "by observation and imitation," and they "join individual meanings together so that they make larger meanings" (p. 9). That is all one needs to know about language; but modern linguists are afflicted with a "systematizing mania that pretends to discover new profundity in what everybody knows already" (pp. 11-12); they fail to see that "there is no such thing as structure in language" (p. 93). "There is no mystery" (p. 108), there is only meaning. (From : Intro to "Antilinguistics: A Critical Assessment o....)
...professor in the social foundations at the University of Texas, San Antonio. My research interests include curriculum studies. cultural studies, utopian studies, French social theory, nonhuman animals, archival research, representation, space and place, anarchist theory, and critical pedagogy... (From : Academia.edu.)