Revolt Library : Revolutionary Materials from the Past

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Welcome to RevoltLib! Here you will find an archive of materials from the past that once helped people to abolish the state, fight capitalism, end sexism, demolish imperialism, and eliminate all forms of social domination. Information is power -- arm yourself!

This archive contains 9,842 texts, with 45,648,562 words or 285,785,854 characters.

Anarchism : Anarchist and Anti-Authoritarianism

A collection of historic materials detailing Anarchism, Libertarianism, and Anti-Authoritarianism. By understanding more about the past, we can better apply the principles we discover today.

"...government only interferes to exploit the masses, or defend the privileged, or, lastly, to sanction, most unnecessarily, all that has been done without its aid, often in spite of and opposition to it." -- Errico Malatesta

Published: The Workers' Dreadnought, Volume VII, no. 7. May 8, 1920. Transcription/Markup: Micah Muer, 2017 Lenin, in his famous book, "State and Revolution," writes that the Marxistic theoreticians in Holland consider the question of the independence of nations too much from the point of view of Holland. Our Russian comrade says, that in our over-arduous endeavor to fight the narrow nationalism of the Dutch bourgeoisie, we keep to much aloof from the whole question of nationalities and nationalism. For once I think our friend is absolutely wrong. In the first place because the reason he gives for our attitude is not correct; the bourgeoisie in Holland was not, and is not yet, nationalistic in the sense of wishing to annex other territories. Indeed, it is possibly the only bourgeoisie in Europe which, in spite of the fact that next door to Holland four million Dutch-speaking people—the Flemish in Belgium—has... (From :

Or “how not to critique anarchism.”
As in any social movement which is just beginning, the current “anti-globalization” movement is a mixed bag with contradictory ideas. This is to be expected. Only by discussion and activity can those involved clarify and develop their political ideas. Part of this process is, by necessity, a critical evaluation of past social movements and revolutionary ideals. This, again, is natural and positive. Without discussion, without honest and principled debate, any movement with stagnant. Sadly, Louis Proyect’s “A Marxist Critique of Bakunin” is not honest nor principled. Rather, it is little more than a confused (and somewhat hysterical) cobbling together of Marxist prejudices and fallacies. His essay proves Albert Meltzer’s comments: “It is very difficult for Marxist-Leninists to make an objective criticism of Anarchism, as such, because by its nature it undermines all the suppositions basic to Marx... (From :

The pacifist abhors war and blesses the state. In times of peace, he has been taught — and he has believed — that society is a vast system of communication where all controls itself by means of dialogue, in a nonviolent manner. It follows from this that only one who, living on the periphery of these communicating vessels, mocks the hopeless cornerstone of vain democratic chattering with blows is candidate to suffer brute force. Though he implicitly recognizes in this way that this society is not only dialogue but also violence, the pacifist citizen is not excessively worried by this: the violence is destined for others, for the new savages who have not yet acquired a proper communicative humanity and who deduce from this that society is much more violent from the sweet force of words that support a round table. The pacifist elevates the nonviolent image to a supreme principle — in which the peaceful course of capitalist affairs reflects itself &mda... (From :

There’s no reason for scholars to shrug their shoulders so much, as if they had to bear the weight of the whole world: it wasn’t they who invented the revolutionary idea. It was the oppressed people, who by their often unconscious attempts to shake off the yoke of their oppressors drew the attention of scholars to social morality; and it was only later that a few rare thinkers managed to find this insufficient, and later still that others agreed to find it completely false. Yes, it is the blood split by the people which ends by forming ideas in scholars’ heads. ‘Ideals spring from deeds, and not the other way round,’ said Carlo Pisacane in his political testament, and he was right. It is the people who make progress as well as revolution: the constructive and destructive aspects of the same process. It is the people who are sacrificed every day to maintain universal production, and it is the people again who feed with their blood the to... (From :

A great many philosophers have dedicated considerable amounts of their waking moments wrestling with the problem of nihilism; or more specifically, the problem of overcoming nihilism. Nevertheless, nihilism itself remains a mystery — least of all its consequences for mankind. To be sure, an adequate definition of nihilism is wanting. In the most general sense, nihilism refers to the absence of any objective, universal or intrinsic value. From this, it necessarily follows that our metaphysical beliefs, our moral/ethical values, and even our own existence, are completely and utterly lacking any inherent meaning. As a direct consequence of nihilism, man is forced to see reality for what it is: a random, irrational, and chaotic existence in which our role is infinitesimal. Nihilism, in this capacity, serves to break down all the illusions, myths, and all other social, cultural constructions that have hitherto given us a false sense of security and hope. (From :

People : Persons and Individuals Involved with the Revolution

About the people and individuals of the past who have made up revolutions, whether they were active revolutionaries or brilliant theoreticians. If we know how they lived in the past, we might know what's possible to do today.

"If you let a single ray of light through the shutter, it will go on diffusing itself without limit till it enlighten the world; but the shadow that was never so wide at first, as rapidly contracts till it comes to naught." -- Henry David Thoreau

Columbia, MO: Columbia Anarchist League.

The Alliance of the Revolutionary Socialists (Russian: Союз Революционных Социалистов, abbreviated ARS) is a Russian communist organization with anti-capitalist views. It believes in "a society without private property, classes, states, wage labor, money and commodity production". (From :

Bruce E. Levine is an American clinical psychologist, often at odds with the mainstream of his profession (see critical psychology), in private practice in Cincinnati, Ohio. He has been in practice for more than three decades. Levine writes and speaks widely on how society, culture, politics and psychology intersect (see Levine bio). Levine's most recent book is Resisting Illegitimate Authority: A Thinking Person’s Guide to Being an Anti- Authoritarian—Strategies, Tools, and Models (AK Press, 2018). Levine describes how the capacity to comply with abusive authority is humanity’s “fatal flaw,” but fortunately there are anti-authoritarians—people comfortable questioning the legitimacy of authority and resisting its illegitimate forms. However, as Resisting Illegitimate Authority reveals, these rebels are regularly scorned, shunned, financially punished, psychopathologized, criminalized, and even assassinated. Profiling a diverse group of U... (From :

(1813 - 1883)
Wilhelm Richard Wagner (/ˈvɑːɡnər/ VAHG-nər, German: [ˈʁɪçaʁt ˈvaːɡnɐ] (About this soundlisten); 22 May 1813 – 13 February 1883) was a German composer, theater director, polemicist, and conductor who is chiefly known for his operas (or, as some of his mature works were later known, "music dramas"). Unlike most opera composers, Wagner wrote both the libretto and the music for each of his stage works. Initially establishing his reputation as a composer of works in the romantic vein of Carl Maria von Weber and Giacomo Meyerbeer, Wagner revolutionized opera through his concept of the Gesamtkunstwerk ("total work of art"), by which he sought to synthesize the poetic, visual, musical and dramatic arts, with music subsidiary to drama. He described this vision in a series of essays published between 1849 and 1852. Wagner realized these ideas most fully in the first half of the four-opera cycle Der Ring des N... (From :

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