The Law of Violence and the Law of Love — Chapter 19

By Leo Tolstoy (1908)

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Untitled Anarchism The Law of Violence and the Law of Love Chapter 19

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)


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Chapter 19

‘Some people seek well-being, or happiness, in power, others seek it in science or in sensuality. Those who are truly close to bliss realize that it cannot exist in something that only a few, rather than everyone, can possess. They realize that the genuine well-being of man is such that all people can possess it at once, without division and without jealousy; it is such that no one can lose it unless he wants to.’ (Pascal)

We have one, and only one, infallible guide: the eternal spirit that penetrates each and every one of us in unity and fills us with the ambition to attain that which we ought; it is the same spirit that urges the tree to grow towards the sun, the flower to drop its seeds in autumn, and which urges us to strive after God, thereby uniting ourselves.

The true faith attracts people to it, not by the promise of good to the believer, but by the indication of the only means of saving us from all evil, and from death itself.

Salvation does not lie in the rituals and profession of faith, but in a clear understanding of the meaning of our life.

This is all I wanted to say.

I wanted to say that we have now reached a situation in which we can no longer remain, and that whether we like it or not, we must enter a new path of existence and, in order for us to do that, we do not need to invent either a new faith, or new scientific theories, that might explain the meaning of life and guide it. And, above all, we do not need any particular kind of activity, except to free ourselves from the superstitions, of false Christianity and political structures alike.

Simply let everyone understand that he has neither the right nor the possibility of organizing other people’s lives and that the task of each man is only to observe his own life in accordance with the supreme religious law revealed to him, and this in itself will obviate that tortuous, bestial order of life existing among the Christian nations which is so contrary to the requirements of our souls, and growing worse and worse.

Whoever you may be: czar, judge, landowner, craftsman or beggar, think about it and take pity, take pity on your soul… For however obscured and stupefied you may be by your sovereignty, power or wealth, however exhausted and numbed you may be by your needs and grudges, like all of us you possess, or rather you manifest, that spirit of God that exists in us all and which now says to you, clearly and comprehensibly: why and for what purpose do you torment yourselves and all the others with whom you come into contact in this world? Just realize who you are, how insignificant is that which you mistakenly call yourself, identifying it as your body; and how immensely great is that which is really you: your spiritual being. Just realize this and begin to spend each moment of your life living not for external ideals, but in fulfilling the true purpose of your life, which has been revealed to you through the wisdom of the whole world, the teachings of Christ, and your own personal awareness. Begin to live by seeing the purpose and well-being of your life in the daily progress of your soul’s liberation from the illusions of the flesh, and in the increasing perfection of love (which amounts to one and the same thing). Just begin to do this and from the first day, the first hour, you will experience a new and joyous sensation of the awareness of complete freedom and well-being flowing ever increasingly into your soul. And what will strike you most of all is how those very external circumstances which troubled you so much, but which were nevertheless so far from your desires, cease (whether they leave you in the same external situation, or whether they lead you out of it) to be a hindrance, and become greater and greater joys of your life.

And if you are unhappy – and I know that you are unhappy – remember that what has been suggested here was not invented by me, but is the fruit of the spiritual works of all the best and loftiest minds and hearts of mankind, and is the only means of deliverance from your unhappiness, providing the greatest well-being man can attain in this life.

This is what I wanted to say to my fellow men before I die.

From : Wikisource.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)

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1908
Chapter 19 — Publication.

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July 18, 2021; 4:45:05 PM (UTC)
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