Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Brighthelmstone, Saturday, April 11. Here we are, my love, and mean to set out early in the morning; and, if I can find you, I hope to dine with you to-morrow.—I shall drive to ———'s hotel, where ——— tells me you have been—and, if you have left it, I hope you will take care to be there to receive us. I have brought with me Mr. ——'s little friend, and a girl whom I like to take care of our little darling—not on the way, for that fell to my share.—But why do I write about trifles?—or any thing?—Are we not to meet soon?—What does your heart say! Yours truly                 * * * * I have w... (From: Gutenberg.org.)
1796
Business having obliged me to go a few miles out of town this morning I was surprised at meeting a crowd of people of every description, and inquiring the cause of a servant, who spoke French, I was informed that a man had been executed two hours before, and the body afterwards burnt. I could not help looking with horror around—the fields lost their verdure—and I turned with disgust from the well-dressed women who were returning with their children from this sight. What a spectacle for humanity! The seeing such a flock of idle gazers plunged me into a train of reflections on the pernicious effects produced by false notions of justice. And I am persuaded that till capital punishments are entirely abolished executions ought to... (From: Gutenberg.org.)
1793
Sunday Morning [Paris, Dec. 29, 1793]. You seem to have taken up your abode at Havre. Pray sir! when do you think of coming home? or, to write very considerately, when will business permit you? I shall expect (as the country people say in England) that you will make a power of money to indemnify me for your absence. ******** Well! but, my love, to the old story—am I to see you this week, or this month?—I do not know what you are about—for, as you did not tell me, I would not ask Mr. ——, who is generally pretty communicative. I long to see Mrs. ——; not to hear from you, so do not give yourself airs, but to get a letter from Mr. ——. And I am half angry with you for not i... (From: Gutenberg.org.)
1798
“My father,” said Jemima, “seduced my mother, a pretty girl, with whom he lived fellow-servant; and she no sooner perceived the natural, the dreaded consequence, than the terrible conviction flashed on her—that she was ruined. Honesty, and a regard for her reputation, had been the only principles inculcated by her mother; and they had been so forcibly impressed, that she feared shame, more than the poverty to which it would lead. Her incessant importunities to prevail upon my father to screen her from reproach by marrying her, as he had promised in the fervor of seduction, estranged him from her so completely, that her very person became distasteful to him; and he began to hate, as well as despise me, before I was bo... (From: Gutenberg.org.)
1788
After breakfast, Mrs. Mason gave the children Mrs. Trimmer’s Fabulous Histories; and the subject still turned on animals, and the wanton cruelty of those who treated them improperly. The little girls were eager to express their detestation, and requested that in future they might be allowed to feed the chickens. Mrs. Mason complied with their request; only one condition was annexed to the permission, that they did it regularly. When you wait for your food, you learn patience, she added, and you can mention your wants; but those helpless creatures cannot complain. The country people frequently say,—How can you treat a poor dumb beast ill; and a stress is very properly laid on the word dumb;—for dumb they appear to those... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
To account for, and excuse the tyranny of man, many ingenious arguments have been brought forward to prove, that the two sexes, in the acquirement of virtue, ought to aim at attaining a very different character: or, to speak explicitly, women are not allowed to have sufficient strength of mind to acquire what really deserves the name of virtue. Yet it should seem, allowing them to have souls, that there is but one way appointed by providence to lead MANKIND to either virtue or happiness. If then women are not a swarm of ephemeron triflers, why should they be kept in ignorance under the specious name of innocence? Men complain, and with reason, of the follies and caprices of our sex, when they do not keenly satirize our headst... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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