The First of May : Symbol of a New Era in the Life and Struggle of the Toilers
By Nestor Makhno (1928)
Revolt Library Anarchism The First of May
Anarchist Leader of the Anti-Bolshevik, Anti-Capitalist Partisans of the Ukraine
: Nestor Makhno was the leader of a libertarian peasant and worker army and insurrection in the Ukraine which successfully fought Ukrainian nationalists, the Whites, the Bolsheviks and the bourgeoisie and put anarchism into practice in the years following the Russian Revolution. (From: Intro to Struggle Against the State.)
• "...any State, whether bourgeois or proletarian, tends, by its very nature, simply to exploit and oppress man, to destroy in each and every one of us all the natural qualities of the human spirit that strive for equality and for the solidarity that underpins it." (From: "Paths of 'Proletarian' Power," Probuzdeniye, No. ....)
• "The free man, on the other hand, has thrown away the trammels of the past together with its lies and brutality. He has buried the rotten corpse of slavery and the notion that the past is better. Man has already partially liberated himself from the fog of lies and brutality, which enslaved him from the day of his birth, from the worship of the bayonet, money, legality, and hypocritical science." (From: "The Anarchist Revolution," by Nestor Makhno.)
• "The more a man becomes aware, through reflection, of his servile condition, the more indignant he becomes, the more the anarchist spirit of freedom, determination and action waxes inside him. That is true of every individual, man or woman, even though they may never have heard the word 'anarchism' before." (From: "The ABC of the Revolutionary Anarchist," by Nesto....)
The First of May
Over forty years ago, the American workers of Chicago and its environs assembled on the first of May. There they listened to addresses from many socialist orators, and more especially those from anarchist orators, for they fairly gobbled up libertarian ideas and openly sided with the anarchists.
That day those American workers attempted, by organizing themselves, to give expression to their protest against the iniquitous order of the State and Capital of the propertied. That was what the American libertarians Spies, Parsons and others spoke about. It was at this point that this protest rally was interrupted by provocations by the hirelings of Capital and it ended with the massacre of unarmed workers, followed by the arrest and murder of Spies, Parsons and other comrades.
The workers of Chicago and district had not assembled to celebrate the May Day holiday. They had gathered to resolve, in common, the problems of their lives and their struggles.
Today too, wheresoever the toilers have freed themselves from the tutelage of the bourgeoisie and the social democracy linked to it (Menshevik or Bolshevik, it makes no difference) or even try to do so, they regard the first of May as the occasion of a get-together when they will concern themselves with their own affairs and consider the matter of their emancipation. Through these aspirations, they give expression to their solidarity with and regard for the memory of the Chicago martyrs. Thus they sense that the first of May cannot be a holiday for them. So, despite the claims of "professional socialists," tending to portray it as the Feast of Labor, the first of May can be nothing of the sort for conscious workers.
The first of May is the symbol of a new era in the life and struggle of the toilers, an era that each year offers the toilers fresh, increasingly tough and decisive battles against the bourgeoisie, for the freedom and independence wrested from them, for their social ideal.
(Source: May 1, 1928 in Dyelo Truda No. 36, p. 2-3; text from Infoshop.org; Transcription/Markup: Infoshop.org/B. Baggins.)
From : Marxists.org
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