Instead Of A Book, By A Man Too Busy To Write One

Part 07, Chapter 17 : On Picket Duty
On Picket Duty. Every man’s labor, says the New York Nation, is worth what some other man will do it equally well for, and no more. That is to say, if one man demands for his labor the whole product thereof, he cannot have it because some other man is satisfied to perform the same labor for half of the product. But in that case what becomes of the other half of the product? Who is entitled to it, and what has he done to entitle him to it? Every man’s labor is worth what it produces, and would command that, if all men were free. There is no natural rate for telegraphers any more than for bookkeepers or teamsters, continues the Nation. No more, truly; but just as much. The natural rate of wages for ten hours of telegraphing or bookkeeping or teaming is as much money as will buy goods in the market for the producti... (From : fair-use.org.)

Part 07, Chapter 16 : Spooner Memorial Resolutions
Spooner Memorial Resolutions.[21] [Liberty, May 27, 1887.] Resolved: That Lysander Spooner, to celebrate whose life and to lament whose death we meet to-day, built for himself, by his half century’s study and promulgation of the science of justice, a monument which no words of ours, however eloquent, can make more lasting or more lofty; that each of his fifty years and more of manhood work and warfare added so massive a stone to the column of his high endeavor that now it towers beyond our reach; but that nevertheless it is meet, for our own satisfaction and the world’s welfare, that we who knew him best should place on record and proclaim as publicly as we may our admiration, honor, and reverence for his exceptional character and career, our grati... (From : fair-use.org.)

Part 07, Chapter 15 : Cases of Lamentable Longevity
Cases of Lamentable Longevity. [Liberty, March 31, 1888.] The Emperor William is dead at the age of ninety-one. His was a long life, and that is the worst of it. Much may be forgiven to a tyrant who has the decency to die young. But the memory of one who thus prolongs and piles up the agony no mercy can be shown. As Brick Pomeroy says, there is no such a thing as enough. In ninety-one years of such a man as William, Germany and the world had altogether too much. However, it is not kings alone that live too long. That awful fate sometimes befalls poets. Among others it has overtaken Walt Whitman. That he should live long enough to so far civilize his barbaric yawp as to sound it over the roofs of the world to bewail Germany’s loss of her faithful shepherd, and should do it t... (From : fair-use.org.)

Part 07, Chapter 14 : A Gratifying Discovery
A Gratifying Discovery. [Liberty, May 31, 1884.] Liberty made its first appearance in August, 1881. Of that issue a great many sample copies were mailed to selected addresses all over the world. Not one of these, however, was sent from this office directly to Nantucket, for I had never heard of a radical on that island. But, through some channel or other, a copy found its way thither; for, before the second number had been issued, an envelope bearing the Nantucket postmark came to me containing a greeting for Liberty, than which the paper has had none since more warm, more hearty, more sympathetic, more intelligent, more appreciative.(169 ¶ 1) But the letter was anonymous. Its style and language, however,... (From : fair-use.org.)

Part 07, Chapter 13 : Beware of Batterson!
Beware of Batterson! [Liberty, March 6, 1886.] Gertrude B. Kelly, who, by her articles in Liberty, has placed herself at a single bound among the foremost radical writers of this or any other country, exposes elsewhere in a masterful manner the unique scheme of one Batterson, an employer of labor in Westerly, R. I., which he calls cooperation. But there is one feature of this scheme, the most iniquitous of all, which needs still further emphasis. It is to be found in the provision which stipulates that no workman discharged for good cause or leaving the employ of the company without the written consent of the superintendent shall be allowed even that part of the annual dividend to labor to which he is entitled by such labor as he has already performed that year. In this lies cunni... (From : fair-use.org.)

The Boycott and its Limit
The Boycott and its Limit. [Liberty, December 3, 1887.] London Jus does not see clearly in the matter of boycotting. Every man, it says, has a perfect right to refuse to hold intercourse with any other man or class from whom he chooses to keep aloof. But where does liberty come in when several persons conspire together to put pressure upon another to induce or coerce him (by threats expressed or implied) to refrain also from intercourse with the boycotted man? It is not that the boycotted man has grounds of legal complaint against those who voluntarily put him in coventry. His complaint is against those who compel (under whatsoever sanction) third persons to do likewise. Surely the distinction is specific. Specific, yes, but not rational. T... (From : fair-use.org.)

Mutualism in the Service of Capital
Mutualism in the Service of Capital. [Liberty, July 16, 1887.] In a long reply to Edward Atkinson’s recent address before the Boston Labor Lyceum, Henry George’s Standard impairs the effect of much sound and effective criticism by the following careless statement:(91 ¶ 1) Mr. Atkinson does not even know the nature of his own business. He told his audience that his regular work is to stop the cotton and woolen mills from being burned up. This is a grave blunder. Fire insurance companies are engaged in distributing losses by fire among the insured. As a statistician he knows that statistics show that in New Hampshire, when the State was boycotted by the insurance companies,... (From : fair-use.org.)

Pinney Struggling with Procrustes
Pinney Struggling with Procrustes. [Liberty, March 12, 1887.] It is the habit of the wild Westerner, whenever he cannot answer a Bostonian’s arguments, to string long words into long sentences in mockery of certain fancied peculiarities of the Boston mind. Editor Pinney of the Winsted Press is not exactly a wild Westerner, but he lives just far enough beyond the confines of Massachusetts to enable him to resort to this device in order to obscure the otherwise obvious necessity of meeting me on reason’s ground. His last reply to me fruitlessly fills two-thirds of one of his long columns with the sort of bunkum referred to, whereas that amount of space, duly applied to solid argument, might have sufficed to show one of us in error... (From : fair-use.org.)

Mr. Pentecost an Abettor of Government
Mr. Pentecost an Abettor of Government. [Liberty, November 14, 1891.] Because I claim and teach that Anarchism justifies the application of force to invasive men and condemns force only when applied to noninvasive men, Mr. Pentecost declares that the only difference between Anarchism on the one hand and Monarchism or Republicanism on the other is the difference between the popular conception of invasion and my own. If I were to assert that biology is the science which deals with the phenomena of living matter and excludes all phenomena of matter that is not living, and if Mr. Pentecost were to say that, assuming this, the only difference between the biological sciences and the abiological is the difference between the popular conception of ... (From : fair-use.org.)

The Moral of Mr. Donisthorpe’s Woes
The Moral of Mr. Donisthorpe’s Woes [Liberty, January 25, 1890.] The reader of Mr. Donisthorpe’s article in this issue on The Woes of an Anarchist may rise from its perusal with a feeling of confusion equal to that manifested by the author, but at least he will say to himself that for genuine humor he has seldom read anything that equals it. For myself I have read it twice in manuscript and twice in proof, and still wish that I might prolong my life by the laughter that four more readings would be sure to excite. Mr. Donisthorpe ought to write a novel. But when he asks Liberty to comment on his woes and dissipate the fog he condenses around himself, I am at a loss to know how to answer him. For what is the moral of this article,... (From : fair-use.org.)