Instead Of A Book, By A Man Too Busy To Write One

Part 07, Chapter 17 : On Picket Duty
On Picket Duty. Every man’s labor, says the New York Nation, is worth what some other man will do it equally well for, and no more. That is to say, if one man demands for his labor the whole product thereof, he cannot have it because some other man is satisfied to perform the same labor for half of the product. But in that case what becomes of the other half of the product? Who is entitled to it, and what has he done to entitle him to it? Every man’s labor is worth what it produces, and would command that, if all men were free. There is no natural rate for telegraphers any more than for bookkeepers or teamsters, continues the Nation. No more, truly; but just as much. The natural rate of wages for ten hours of telegraphing or bookkeeping or teaming is as much money as will buy goods in the market for the producti... (From : fair-use.org.)

Part 07, Chapter 16 : Spooner Memorial Resolutions
Spooner Memorial Resolutions.[21] [Liberty, May 27, 1887.] Resolved: That Lysander Spooner, to celebrate whose life and to lament whose death we meet to-day, built for himself, by his half century’s study and promulgation of the science of justice, a monument which no words of ours, however eloquent, can make more lasting or more lofty; that each of his fifty years and more of manhood work and warfare added so massive a stone to the column of his high endeavor that now it towers beyond our reach; but that nevertheless it is meet, for our own satisfaction and the world’s welfare, that we who knew him best should place on record and proclaim as publicly as we may our admiration, honor, and reverence for his exceptional character and career, our grati... (From : fair-use.org.)

Part 07, Chapter 15 : Cases of Lamentable Longevity
Cases of Lamentable Longevity. [Liberty, March 31, 1888.] The Emperor William is dead at the age of ninety-one. His was a long life, and that is the worst of it. Much may be forgiven to a tyrant who has the decency to die young. But the memory of one who thus prolongs and piles up the agony no mercy can be shown. As Brick Pomeroy says, there is no such a thing as enough. In ninety-one years of such a man as William, Germany and the world had altogether too much. However, it is not kings alone that live too long. That awful fate sometimes befalls poets. Among others it has overtaken Walt Whitman. That he should live long enough to so far civilize his barbaric yawp as to sound it over the roofs of the world to bewail Germany’s loss of her faithful shepherd, and should do it t... (From : fair-use.org.)

Part 07, Chapter 14 : A Gratifying Discovery
A Gratifying Discovery. [Liberty, May 31, 1884.] Liberty made its first appearance in August, 1881. Of that issue a great many sample copies were mailed to selected addresses all over the world. Not one of these, however, was sent from this office directly to Nantucket, for I had never heard of a radical on that island. But, through some channel or other, a copy found its way thither; for, before the second number had been issued, an envelope bearing the Nantucket postmark came to me containing a greeting for Liberty, than which the paper has had none since more warm, more hearty, more sympathetic, more intelligent, more appreciative.(169 ¶ 1) But the letter was anonymous. Its style and language, however,... (From : fair-use.org.)

Part 07, Chapter 13 : Beware of Batterson!
Beware of Batterson! [Liberty, March 6, 1886.] Gertrude B. Kelly, who, by her articles in Liberty, has placed herself at a single bound among the foremost radical writers of this or any other country, exposes elsewhere in a masterful manner the unique scheme of one Batterson, an employer of labor in Westerly, R. I., which he calls cooperation. But there is one feature of this scheme, the most iniquitous of all, which needs still further emphasis. It is to be found in the provision which stipulates that no workman discharged for good cause or leaving the employ of the company without the written consent of the superintendent shall be allowed even that part of the annual dividend to labor to which he is entitled by such labor as he has already performed that year. In this lies cunni... (From : fair-use.org.)

The Moral of Mr. Donisthorpe’s Woes
The Moral of Mr. Donisthorpe’s Woes [Liberty, January 25, 1890.] The reader of Mr. Donisthorpe’s article in this issue on The Woes of an Anarchist may rise from its perusal with a feeling of confusion equal to that manifested by the author, but at least he will say to himself that for genuine humor he has seldom read anything that equals it. For myself I have read it twice in manuscript and twice in proof, and still wish that I might prolong my life by the laughter that four more readings would be sure to excite. Mr. Donisthorpe ought to write a novel. But when he asks Liberty to comment on his woes and dissipate the fog he condenses around himself, I am at a loss to know how to answer him. For what is the moral of this article,... (From : fair-use.org.)

State Socialism and Liberty
State Socialism and Liberty. [Liberty, February 21, 1891.] To the Editor of Liberty:(125 ¶ 1) An Anarchist paper defines an Individualist to be one who believes in the principle of recognizing the right of every non-aggressive individual to the full control of his person and property. Is this the meaning of the word as you understand it? If so, and if it is correct, Individualism and Socialism are reconcilable, since the aim of the latter is the attainment of the condition sought by the former. Though the methods of Socialists may conflict in effect with the principle of Individualism, they accord with it fundamentally, do they not? From all the works I can find on modern Socialism, or Nati... (From : fair-use.org.)

A Misinterpretation of Anarchism
A Misinterpretation of Anarchism [Liberty, March 8, 1890.] One of the most interesting papers that come to this office is the Personal Rights Journal of London. Largely written by men like J. H. Levy and Wordsworth Donisthorpe, it could not be otherwise. Virtually it champions the same political faith that finds an advocate in Liberty. It means by individualism what Liberty means by Anarchism. That it does not realize this fact, and that it assumes Anarchism to be something other than complete individualism, is the principal difference between us. This misunderstanding of Anarchism is very clearly and cleverly exhibited in a passage which I copy from a keen and thought-provoking lecture on The Outcome of Individualism, delivered... (From : fair-use.org.)

Dedication For always in thine eyes, O Liberty! Shines that high light whereby the world is saved; And though thou slay us, we will trust in thee. --John Hay. In abolishing rent and interest, the last vestiges of old-time slavery, the Revolution abolishes at one stroke the sword of the executioner, the seal of the magistrate, the club of the policeman, the gauge of the exciseman, the erasing-knife of the department clerk, all those insignia of Politics, which young Liberty grinds beneath her heel. --Proudhon. To the Memory of My Old Friend and Master Josiah Warren Whose Teachings were My First Source of Light I Gratefully Dedicate this Volume... (From : fair-use.org.)

The Equalization of Wage and Product
The Equalization of Wage and Product. [Liberty, August 22, 1891.] To the Editor of Liberty:(75 ¶ 1) One does not lay oneself open to a charge of disloyalty to the principles of liberty by guarding against extravagant hopes. It seems necessary to keep this mind before saying a word against any anticipations formed by ardent and able advocates of liberty like yourself. It is a hyperbole (possibly open to misconstruction) to imply that some advocates of liberty regard it as a panacea for every ill. It therefore is a great advantage when its expected benefits are clearly defined as in your issue of the 11th. You believe that under liberty a laborer’s wages will buy back his product. This is fort... (From : fair-use.org.)