Letter to Zamfir Arbore (Zamfir Ralli)

By Mikhail Bakunin

Entry 14828

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Revolt Library Anarchism Letter to Zamfir Arbore (Zamfir Ralli)

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(1814 - 1876)

Father of Anarcho-Collectivism

: The originality of his ideas, the imagery and vehemence of his eloquence, his untiring zeal in propagandism, helped too by the natural majesty of his person and by a powerful vitality, gave Bakunin access to all the socialistic revolutionary groups, and his efforts left deep traces everywhere... (From: The Torch of Anarchy.)
• "The great bulk of mankind live in a continual quarrel and apathetic misunderstanding with themselves, they remain unconscious of this, as a rule, until some uncommon occurrence wakes them up out of their sleep, and forces them to reflect on themselves and their surroundings." (From: "The Church, the State, and the Commune," by Mikha....)
• "What would be the main purpose and task of the organization? To help the people achieve self-determination on a basis of complete and comprehensive human liberty, without the slightest interference from even temporary or transitional power..." (From: "Bakunin to Nechayev on the Role of Secret Revolut....)
• "The principle of political or State morality is very simple. The State, being the supreme objective, everything that is favorable to the development of its power is good; all that is contrary to it, even if it were the most humane thing in the world, is bad. This morality is called Patriotism." (From: "Marxism, Freedom, and the State," Translated and ....)


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Letter to Zamfir Arbore (Zamfir Ralli)

My friend Ralli,

So you are already informed about the Congress of Geneva, the decision has been taken to remove the General Council. Three propositions have been made, all three by people who do not understand very well what is necessary for us, anarchists; some propose to organize, by replacing the suppressed General Council, [with] a common central commission, others want three commissions, and a third group proposes to delegate the powers to one of the federations for the general administration of the international. It has occurred to none of them that they all simply propose to organize once again, in the place of the abolished General Council, a General Council prepared this time with another sauce. A Central Commission, even if it had neither powers nor prerogatives, but only obligations, would not be slow to turn into the same General Council; it would have its agents, its own official propaganda, its official statistics, its personal liaisons and consequently its schemes. Sooner or later it would be without fail transformed into a sort of government. There would be at least three commissions. The International would thus have three governments; the transmission of the powers to a federation would make that a government. You ask me which of these three propositions I favor? Now, you obviously known my response. I intend nothing to be put in the place of the authority that we have abolished, for we have no need of anything of that sort. We have demolished the authoritarian edifice, anarchy is our program, consequently there is no place to step back. That was our first ax-blow; a part of the edifice has collapsed; we must give a second, and a third, and the whole edifice of the Marxists collapse. To your question, which is a bit roguish, à savoir that our internal organization is as centralized, I respond frankly and categorically that you are wrong. I have never denied the influence of energetic, intelligent men, seeing farther and wider, of which I have always recognized the emprise on society; but I am opposed to them having official power at their disposal, for that is dangerous, as much from the educational point of view as for the entire organization in particular. Our aim: to realize the fraternity of men to which we want to arrive by a freely consented discipline, and not by the discipline that the present society imposes on the human person, a discipline that is that of the soldier, of the lay brothers, of the monk. In order to break that discipline that depersonalizes the individual, what is necessary? Anarchy as a means. That, then, is my response to all doubts, which would sadden me if I did not know my friend Rul [Ralli?] and his and his chivalrous penchants.

And now, let us pass on to our business; task of knowing what Sokolov did at Geneva with the commission with which I was tasked. I have received his letter, but I have understood nothing clearly.

Your M.B.


(Source: Retrieved on 25th April 2021 from www.libertarian-labyrinth.org.)

From : TheAnarchistLibrary.org

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February 15, 2022; 12:20:41 PM (America/Los_Angeles)
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