What is Communist Anarchism? : Now and After: The ABC of Communist Anarchism

Chapter 31 : Defense of the Revolution
"Suppose your system is tried, would you have any means of defending the revolution?" you ask. Certainly. "Even by armed force?" Yes, if necessary. "But armed force IS organized violence. Didn't you say Anarchism was against it?" Anarchism is opposed to any interference with your liberty, be it by force and violence or by any other means. It is against all invasion and compulsion. But if any one attacks you, then it is he who is invading you, he who is employing violence against you. You have a right co-defend yourself. More than that, it is your duty, as an Anarchist, to protect your liberty, to resist coercion and compulsion. Otherwise you are a slave, not a free man. In ocher words, the social revolution will attack no one, but it will defend itself against invasion from any quarter. Besides, you muse not confuse the social revolution with Anarchy. Revolution, in some of its stages, is a violent upheaval; Anarchy is... (From : Anarchy Archives.)

Chapter 30 : Production
"What about production," you ask; "how is it to be managed? We have already seen what principles must underlie the activities of the revolution if it is to be social and accomplish its aims. The same principles of freedom and voluntary cooperation must also direct the reorganization of the industries. The first effect of the revolution is reduced production. The general strike, which I have forecast as the starting point of the social revolution, itself constitutes a suspension of industry. The workers lay down their tools, demonstrate in the streets, and thus temporarily stop production. But life goes on. The essential needs of the people must be satisfied. In that stage the revolution lives on the supplies, already on hand. But to exhaust those supplies would be disastrous. The situation rests in the hands of labor: the immediate resumption of industry is imperative. The organized agricultural and industrial proletariat takes possession of the land, facto... (From : Anarchy Archives.)

Chapter 29 : Consumption and Exchange
Let us take up the organization of consumption first, because people have to eat before they can work and produce. "What do you mean by the organization of consumption?" your friend asks. "He means rationing, I suppose," you remark. I do. Of course, when the social revolution has become thoroughly organized and production is functioning normally there will be enough for everybody. But in the first stages of the revolution, during the process of reconstruction, we must take care to supply the people as best we can, and equally, which means rationing. "The Bolsheviki did not have equal rationing," your friend interrupts; "they had different kinds of rations for different people. They did, and that was one of the greatest mistakes they made. It was resented by the people as a wrong and it provoked irritation and discontent. The Bolsheviki had one kind of ration for the sailor, another of lower quality and quantity for the soldier, a third for t... (From : Anarchy Archives.)

Chapter 28 : Principles and Practice
The main purpose of the social revolution must be the immediate betterment of conditions for the masses. The success of the revolution fundamentally depends on it. This can be achieved only by organizing consumption and production so as to be of real benefit to the populace. In that lies the greatest -- in fact, the only -- security of the social revolution. It was not the Red army which conquered counter-revolution in Russia: it was the peasants holding on for dear life to the land they had taken during the upheaval. The social revolution must be of material gain to the masses if it is to live and grow. The people at large must be sure of actual advantage from their efforts, or at least entertain the hope of such advantage in the near future. The revolution is doomed if it relies for its existence and defense on mechanical means, such as war and armies. The real safety of the revolution is organic; that is, it lies in industry and production. The obje... (From : Anarchy Archives.)

Chapter 27 : Organization of Labor for the Social Revolution
Proper preparation, as suggested in the preceding pages, will greatly lighten the task of the social revolution and assure its healthy development and functioning. Now, what will be the main functions of the revolution? Every country has its specific conditions, its own psychology, habits, and traditions, and the process of revolution will naturally reflect the peculiarities of every land and its people. But fundamentally all countries are alike in their social (rather anti-social) character: whatever the political forms or economic conditions, they are all built on invasive authority, on monopoly, on the exploitation of labor. The main task of the social revolution is therefore essentially the same everywhere: the abolition of government and of economic inequality, and the socialization of the means of production and distribution. Production, distribution, and communication are the basic sources of existence; upon them rests the power of coercive authority... (From : Anarchy Archives.)

Preparation
"Prepare for revolution!" exclaims your friend; "is that possible? Yes. Not only is it possible but absolutely necessary. "Do you refer to secret preparations, armed bands, and men to lead the fight?" you ask. No, my friend, not that at all. If the social revolution meant only street battles and barricades, then the preparations you have in mind would be the thing. But revolution does not signify that; at least the fighting phase of it is the smallest and least important part. The truth is, in modern times revolution does not mean barricades any more. These belong to the past. The social revolution is a far different and more essential matter it involves the reorganization of the entire life of society You will agree that this is certainly ... (From : Anarchy Archives.)

Reformer and Politician
Who is the reformer, and what does he propose? The reformer wants to 'reform and improve.' He is not sure what it is that he really wants to change: sometimes he says that 'people are bad,' and it is them that he wants to 'reform', at other times he means to 'improve' conditions. he does not believe in abolishing an evil altogether. Doing away with something that is rotten is 'too radical' for him. 'For Heaven's sake,' he cautions you, 'don't be too hasty.' He wants to change things gradually, little by little. Take war, for example. War is bad, of course, the reformer admits; it is wholesale murder, a blot upon our civilization. But - abolish it? Oh, no! He wants to 'reform' it. He wants to 'limit armaments,' for instance. With less armame... (From : Anarchy Archives.)

I consider anarchism the most rational and practical conception of a social life m freedom and harmony. I am convinced that its realization is a certainty in the course of human development. The time of that realization will depend on two factors: first, on how soon existing conditions will grow spiritually and physically unbearable to considerable portions of mankind, particularly to the laboring classes; and, secondly, on the degree in which Anarchist views will become understood and accepted. Our social institutions are founded on certain ideas; as long as the latter are generally believed, the institutions built on them are safe. Government remains strong because people think political authority and legal compulsion necessary. Capitalis... (From : Anarchy Archives.)

Socialism
When you ask this question, the Socialist tells you: 'Vote the Socialist ticket. Elect our party. We'll abolish capitalism and establish Socialism.' What does the Socialist want, and-how does he propose to get it? There are many varieties of Socialists. There are Social Democrats, Fabian Socialists, National Socialists, Christian Socialists, and other labels. Generally speaking, they all believe in the abolition of poverty and unjust social conditions. But they disagree very much as to what would be 'just' conditions and, still more, how to bring them about. These days even mere attempts to improve capitalism are often called 'Socialism,' while in reality they are only reforms. But such reforms cannot be considered socialistic because true ... (From : Anarchy Archives.)

Between February and October
I remember attending a very large mass-meeting in Madison Square Garden, New York, called to celebrate the dethronement of the Czar. The huge hall was crowded with twenty thousand people wrought up to the highest pitch of enthusiasm. "Russia is free!" the leading speaker began. A veritable hurricane of applause, shouts, and hurrahs greeted the declaration. It continued for many minutes, breaking out again and again. But when the audience became quiet and the orator was about to proceed, there came a voice from the crowd: "Free for what?" There was no reply. The speaker continued his harangue. The Russians are a simple and naive people. Never having had any constitutional rights, they had no interest in politics and were not corrupted by it.... (From : Anarchy Archives.)