What is Communist Anarchism? : Now and After: The ABC of Communist Anarchism

Chapter 31 : Defense of the Revolution
"Suppose your system is tried, would you have any means of defending the revolution?" you ask. Certainly. "Even by armed force?" Yes, if necessary. "But armed force IS organized violence. Didn't you say Anarchism was against it?" Anarchism is opposed to any interference with your liberty, be it by force and violence or by any other means. It is against all invasion and compulsion. But if any one attacks you, then it is he who is invading you, he who is employing violence against you. You have a right co-defend yourself. More than that, it is your duty, as an Anarchist, to protect your liberty, to resist coercion and compulsion. Otherwise you are a slave, not a free man. In ocher words, the social revolution will attack no one, but it will defend itself against invasion from any quarter. Besides, you muse not confuse the social revolution with Anarchy. Revolution, in some of its stages, is a violent upheaval; Anarchy is... (From : Anarchy Archives.)

Chapter 30 : Production
"What about production," you ask; "how is it to be managed? We have already seen what principles must underlie the activities of the revolution if it is to be social and accomplish its aims. The same principles of freedom and voluntary cooperation must also direct the reorganization of the industries. The first effect of the revolution is reduced production. The general strike, which I have forecast as the starting point of the social revolution, itself constitutes a suspension of industry. The workers lay down their tools, demonstrate in the streets, and thus temporarily stop production. But life goes on. The essential needs of the people must be satisfied. In that stage the revolution lives on the supplies, already on hand. But to exhaust those supplies would be disastrous. The situation rests in the hands of labor: the immediate resumption of industry is imperative. The organized agricultural and industrial proletariat takes possession of the land, facto... (From : Anarchy Archives.)

Chapter 29 : Consumption and Exchange
Let us take up the organization of consumption first, because people have to eat before they can work and produce. "What do you mean by the organization of consumption?" your friend asks. "He means rationing, I suppose," you remark. I do. Of course, when the social revolution has become thoroughly organized and production is functioning normally there will be enough for everybody. But in the first stages of the revolution, during the process of reconstruction, we must take care to supply the people as best we can, and equally, which means rationing. "The Bolsheviki did not have equal rationing," your friend interrupts; "they had different kinds of rations for different people. They did, and that was one of the greatest mistakes they made. It was resented by the people as a wrong and it provoked irritation and discontent. The Bolsheviki had one kind of ration for the sailor, another of lower quality and quantity for the soldier, a third for t... (From : Anarchy Archives.)

Chapter 28 : Principles and Practice
The main purpose of the social revolution must be the immediate betterment of conditions for the masses. The success of the revolution fundamentally depends on it. This can be achieved only by organizing consumption and production so as to be of real benefit to the populace. In that lies the greatest -- in fact, the only -- security of the social revolution. It was not the Red army which conquered counter-revolution in Russia: it was the peasants holding on for dear life to the land they had taken during the upheaval. The social revolution must be of material gain to the masses if it is to live and grow. The people at large must be sure of actual advantage from their efforts, or at least entertain the hope of such advantage in the near future. The revolution is doomed if it relies for its existence and defense on mechanical means, such as war and armies. The real safety of the revolution is organic; that is, it lies in industry and production. The obje... (From : Anarchy Archives.)

Chapter 27 : Organization of Labor for the Social Revolution
Proper preparation, as suggested in the preceding pages, will greatly lighten the task of the social revolution and assure its healthy development and functioning. Now, what will be the main functions of the revolution? Every country has its specific conditions, its own psychology, habits, and traditions, and the process of revolution will naturally reflect the peculiarities of every land and its people. But fundamentally all countries are alike in their social (rather anti-social) character: whatever the political forms or economic conditions, they are all built on invasive authority, on monopoly, on the exploitation of labor. The main task of the social revolution is therefore essentially the same everywhere: the abolition of government and of economic inequality, and the socialization of the means of production and distribution. Production, distribution, and communication are the basic sources of existence; upon them rests the power of coercive authority... (From : Anarchy Archives.)

Can The Church Help You?
What's to be done? How abolish poverty, oppression, and tyranny? How eliminate evil and injustice, weed out corruption, put an end to crime and murder? How do away with wage slavery? How secure liberty and well-being, joy and sunshine for every one? 'Turn to God,' commands the church; 'only a Christian life can save the world.' 'Let us pass a new law,' says the reformer; 'man must be compelled to be good" 'Vote for me!' says the politician; 'I'll look after your interests.' 'The Trade Union,' advises your labor friend; 'that's your hope.' 'Only Socialism can abolish capitalism and do away with wage slavery,' insists the Socialist. 'I'm a Bolshevik,' announces another; 'only the dictatorship of the proletariat will free the workers.' 'We'll ... (From : Anarchy Archives.)

The Wage System
Did you ever stop to ask yourself this question: why were you born from your parents and not from some others? You understand, of course, what I am driving at. I mean that your consent was not asked. You were simply born; you did not have a chance to select the place of your birth or to choose your parents. It was just chance. So it happened that you were not born rich. Maybe your people are of the middle class; more likely, though, they belong to the workers, and so you are one of those millions, the masses, who have to work for a living. The man who has money can put it into some business or industry. He invests it and lives on the profits. But you have no money. You have only your ability to work, your labor power. There was a time when ... (From : Anarchy Archives.)

Why Revolution?
Let us return to your question, "How will Anarchy come? Can we help bring it about?" This is a most important point, because in every problem there are two vital things: first, to know clearly just what you want; second, how to attain it. We already know what we want. We want social conditions wherein all will be free and where each shall have the fullest opportunity to satisfy his needs and aspirations, on the basis of equal liberty for all. In other words, we are striving for the free cooperative commonwealth of Communist Anarchism. How will it come about? We are not prophets, and no one can tell just how a thing will happen. But the world does not exist since yesterday; and man, as a reasonable being, must benefit by the experience of th... (From : Anarchy Archives.)

Reformer and Politician
Who is the reformer, and what does he propose? The reformer wants to 'reform and improve.' He is not sure what it is that he really wants to change: sometimes he says that 'people are bad,' and it is them that he wants to 'reform', at other times he means to 'improve' conditions. he does not believe in abolishing an evil altogether. Doing away with something that is rotten is 'too radical' for him. 'For Heaven's sake,' he cautions you, 'don't be too hasty.' He wants to change things gradually, little by little. Take war, for example. War is bad, of course, the reformer admits; it is wholesale murder, a blot upon our civilization. But - abolish it? Oh, no! He wants to 'reform' it. He wants to 'limit armaments,' for instance. With less armame... (From : Anarchy Archives.)

The Bolsheviki
Who were the Bolsheviki, and what did they want? Up to the year 1903, the Bolsheviki were members of the Russian Socialist Party; that is, Social Democrats, followers of Karl Marx and his teachings. In that year the Social Democratic Labor Party of Russia split on the question of organization and other minor matters. Under the leadership of Lenin the opposition formed a new party, which called itself Bolshevik. The old party became known as Menshevik. The Bolsheviki were more revolutionary than the mother party from which they seceded. When the world war broke out they did not betray the cause of the workers and join the patriotic jingoes, as did the majority of the other Socialist parties. To their credit be it said that, like most of the ... (From : Anarchy Archives.)