What Men Live By

Untitled Anarchism What Men Live By

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1. One hundred kopecks make a ruble. The kopeck is worth about half a cent. 2. A non-intoxicating drink usually made from rye-malt and rye-flour. 3. The brick oven in a Russian peasant’s hut is usually built so as to leave a flat top, large enough to lie on, for those who want to sleep in a warm place. 4. 120 “desyatins.” The “desyatina” is properly 2.7 acres; but in this story round numbers are used. 5. Three rubles per “desyatina.” 6. Five “kopecks” for a “desyatina.”... (From : Gutenberg.org.)

Part 4, Chapter 9
Pahom went straight towards the hillock, but he now walked with difficulty. He was done up with the heat, his bare feet were cut and bruised, and his legs began to fail. He longed to rest, but it was impossible if he meant to get back before sunset. The sun waits for no man, and it was sinking lower and lower. “Oh dear,” he thought, “if only I have not blundered trying for too much! What if I am too late?” He looked towards the hillock and at the sun. He was still far from his goal, and the sun was already near the rim. Pahom walked on and on; it was very hard walking, but he went quicker and quicker. He pressed on, but was still far from the place. He began running, threw away his coat, his boots, his flask, and his cap, and kept only the spade which he used as a support. “What shall I do,” he thought again, “I have grasped too much, and ruined the whole affair. I can’t get there before the sun sets.”... (From : Gutenberg.org.)

Part 4, Chapter 8
The Bashkirs got ready and they all started: some mounted on horses, and some in carts. Pahom drove in his own small cart with his servant, and took a spade with him. When they reached the steppe, the morning red was beginning to kindle. They ascended a hillock (called by the Bashkirs a shikhan) and dismounting from their carts and their horses, gathered in one spot. The Chief came up to Pahom and stretched out his arm towards the plain: “See,” said he, “all this, as far as your eye can reach, is ours. You may have any part of it you like.” Pahom’s eyes glistened: it was all virgin soil, as flat as the palm of your hand, as black as the seed of a poppy, and in the hollows different kinds of grasses grew breast high. The Chief took off his fox-fur cap, placed it on the ground and said: “This will be the mark. Start from here, and return here again. All the land you go round shall be yours.” Pahom took... (From : Gutenberg.org.)

Part 4, Chapter 7
Pahom lay on the feather-bed, but could not sleep. He kept thinking about the land. “What a large tract I will mark off!” thought he. “I can easily go thirty-five miles in a day. The days are long now, and within a circuit of thirty-five miles what a lot of land there will be! I will sell the poorer land, or let it to peasants, but I’ll pick out the best and farm it. I will buy two ox-teams, and hire two more laborers. About a hundred and fifty acres shall be plow-land, and I will pasture cattle on the rest.” Pahom lay awake all night, and dozed off only just before dawn. Hardly were his eyes closed when he had a dream. He thought he was lying in that same tent, and heard somebody chuckling outside. He wondered who it could be, and rose and went out, and he saw the Bashkir Chief sitting in front of the tent holding his side and rolling about with laughter. Going nearer to the Chief, Pahom asked: “What are you laughing at?”... (From : Gutenberg.org.)

Part 4, Chapter 6
While the Bashkirs were disputing, a man in a large fox-fur cap appeared on the scene. They all became silent and rose to their feet. The interpreter said, “This is our Chief himself.” Pahom immediately fetched the best dressing-gown and five pounds of tea, and offered these to the Chief. The Chief accepted them, and seated himself in the place of honor. The Bashkirs at once began telling him something. The Chief listened for a while, then made a sign with his head for them to be silent, and addressing himself to Pahom, said in Russian: “Well, let it be so. Choose whatever piece of land you like; we have plenty of it.” “How can I take as much as I like?” thought Pahom. “I must get a deed to make it secure, or else they may say, ‘It is yours,’ and afterwards may take it away again.” “Thank you for your kind words,” he said aloud. “You have much land, and I only want a littl... (From : Gutenberg.org.)

Blasts from the Past


Pahom inquired how to get to the place, and as soon as the tradesman had left him, he prepared to go there himself. He left his wife to look after the homestead, and started on his journey taking his man with him. They stopped at a town on their way, and bought a case of tea, some wine, and other presents, as the tradesman had advised. On and on they went until they had gone more than three hundred miles, and on the seventh day they came to a place where the Bashkirs had pitched their tents. It was all just as the tradesman had said. The people lived on the steppes, by a river, in felt-covered tents. They neither tilled the ground, nor ate bread. Their cattle and horses grazed in herds on the steppe. The colts were tethered behind the tents... (From : Gutenberg.org.)


Then Simon said to Michael: “Well, we have taken the work, but we must see we don’t get into trouble over it. The leather is dear, and the gentleman hot-tempered. We must make no mistakes. Come, your eye is truer and your hands have become nimbler than mine, so you take this measure and cut out the boots. I will finish off the sewing of the vamps.” Michael did as he was told. He took the leather, spread it out on the table, folded it in two, took a knife and began to cut out. Matryona came and watched him cutting, and was surprised to see how he was doing it. Matryona was accustomed to seeing boots made, and she looked and saw that Michael was not cutting the leather for boots, but was cutting it round. She wished to say s... (From : Gutenberg.org.)


Matryona stopped and said: “If he were a good man he would not be naked. Why, he hasn’t even a shirt on him. If he were all right, you would say where you came across the fellow.” “That’s just what I am trying to tell you,” said Simon. “As I came to the shrine I saw him sitting all naked and frozen. It isn’t quite the weather to sit about naked! God sent me to him, or he would have perished. What was I to do? How do we know what may have happened to him? So I took him, clothed him, and brought him along. Don’t be so angry, Matryona. It is a sin. Remember, we all must die one day.” Angry words rose to Matryona’s lips, but she looked at the stranger and was silent. He sat on th... (From : Gutenberg.org.)


Simon approached the stranger, looked at him, and saw that he was a young man, fit, with no bruises on his body, only evidently freezing and frightened, and he sat there leaning back without looking up at Simon, as if too faint to lift his eyes. Simon went close to him, and then the man seemed to wake up. Turning his head, he opened his eyes and looked into Simon’s face. That one look was enough to make Simon fond of the man. He threw the felt boots on the ground, undid his sash, laid it on the boots, and took off his cloth coat. “It’s not a time for talking,” said he. “Come, put this coat on at once!” And Simon took the man by the elbows and helped him to rise. As he stood there, Simon saw that his body ... (From : Gutenberg.org.)


And the angel’s body was bared, and he was clothed in light so that eye could not look on him; and his voice grew louder, as though it came not from him but from heaven above. And the angel said: “I have learned that all men live not by care for themselves but by love. “It was not given to the mother to know what her children needed for their life. Nor was it given to the rich man to know what he himself needed. Nor is it given to any man to know whether, when evening comes, he will need boots for his body or slippers for his corpse. “I remained alive when I was a man, not by care of myself, but because love was present in a passerby, and because he and his wife pitied and loved me. The orphans remained alive not bec... (From : Gutenberg.org.)

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