Andy McLaverty-Robinson

Entry 7319

Public

From: holdoffhunger [id: 1]
(holdoffhunger@gmail.com)

../ggcms/src/templates/revoltlib/view/display_childof_people.php

Untitled People Andy McLaverty-Robinson

Not Logged In: Login?

0
0
Comments (0)
Works (5)
Permalink

On : of 0 Words

About Andy McLaverty-Robinson

Andy McLaverty-Robinson is a political theorist and activist based in the UK. He is the coauthor (with Athina Karatzogianni) of Power, Resistance and Conflict in the Contemporary World: Social Movements, Networks and Hierarchies (Routledge, 2009). He has recently published a series of books on Homi Bhabha. His 'In Theory' column appears every other Friday.

From : CeaseFireMagazine.co.uk

Works

Back to Top

This person has authored 0 documents, with 0 words or 0 characters.

Abstract In this article we seek to explore the different ways in which anarchists use anthropological materials for the purpose of advancing the anarchist cause. We note the extensive deployment of such materials within anarchist texts and identify four generative functions that they play within them. They include, respectively, the generation of critique, the generation of techniques for sustaining stateless relations, the generation of reflexivity and the generation of solidarity. The delineation of these functions demonstrates that anarchism is misunderstood as principally or exclusively a transformative ideology like socialism or Marxism. Rather, anarchists set great store by pointing to the existence of anarchist practices, ana... (From: TheAnarchistLibrary.org.)
My contention in this article is that anarchy and democracy are incompatible, because anarchy is based on an active politics of desire whereas democracy is necessarily reactive and thus plays into the repressive logics of industrial society and especially, of contemporary capitalism. I conceive of a politics of desire as operating through the liberation of active desires — desires that actively connect with the world — over and against reactive desires — desires that are fueled by a primary desire to repress desire itself. Conventional political ideologies depend deeply on reactive schemata, and the point of anarchy is not simply to oppose the macro-social forms that result from such schemata, but also to oppose the micro-... (From: TheAnarchistLibrary.org.)
The purpose of this article is to offer an account of the importance of ethnicity in the world today, particularly in the global periphery (what is conventionally termed the Third World —the areas further from the core of the global economic system). The theory proposed is that ethnicity is basically a means whereby the network social form which arises among the dispossessed can be recuperated by the global system and by state power. Its pervasiveness is a sign both of the vitality of networked social relations and their insurrectionary potential, and the attempts of states to reduce the danger of such networks. Horizontal networks and resistance Discussion of network social forms has suddenly become rather fashionable. Most... (From: TheAnarchistLibrary.org.)
Hakim Bey: The Temporary Autonomous Zone Counterculture guru Hakim Bey is best-known for his concept of TAZ – the Temporary Autonomous Zone. Previous columns have reconstructed Bey’s immanent ontology and his critiques of capitalism and the state. In this sixth of sixteen parts, Bey’s seminal idea – the TAZ – is finally examined. I also explore other types of autonomous zones found in Bey’s work, and his later theories of small-scale group formation. The Temporary Autonomous Zone Bey’s best-known concept is the Temporary Autonomous Zone, usually abbreviated TAZ. This concept originates in his works of the 1980s, and especially the 1991 compilation of the same name. When the pieces a... (From: TheAnarchistLibrary.org.)
[1] Sydney, c. late 1970s, original emphasis. [2] Nicolas Walter, “Has Anarchism Changed? Part Two Concluded,” Freedom, 10 July 1976, p.13. [3] Both ‘carnival anarchism’ and ‘anarchist councilism’ were not original discoveries of the 1960s. As David Berry notes, many French anarchist communists in the late 1910s and early 1920s adhered to a “council anarchism” or “sovietism” David Berry, A History of the French Anarchist Movement 1917—1945, Westport: Greenwood Press, 2002, pp.47–72. Similarly, it is often claimed that classical council communists adopted anarchist views — for example, Philippe Bourrinet argues that in the 1930s and 1940s Dutch council co... (From: TheAnarchistLibrary.org.)

Chronology

Back to Top
An icon of a news paper.
January 27, 2021; 5:42:29 PM (UTC)
Added to http://revoltlib.com.

An icon of a red pin for a bulletin board.
January 10, 2022; 11:56:58 AM (UTC)
Updated on http://revoltlib.com.

Comments

Back to Top
0 Likes
0 Dislikes

No comments so far. You can be the first!

Navigation

Back to Top
<< Last Entry in People
Current Entry in People
Andy McLaverty-Robinson
Next Entry in People >>
All Nearby Items in People