There has recently been a renewal of interest in anarchism. Books, pamphlets, and anthologies are being devoted to it. It is doubtful whether this literary effort is really very effective. It is difficult to trace the outlines of anarchism. Its master thinkers rarely condensed their ideas into systematic works. If, on occasion, they tried to do so, it was only in thin pamphlets designed for propaganda and popularization in which only fragments of their ideas can be observed. Moreover, there are several kinds of anarchism and many variations within the thought of each of the great libertarians. Rejection of authority and stress on the priority of individual judgment make it natural for libertarians to "profess the faith of anti dogmatism." "Let us not become the leaders of a new religion," Proudhon wrote to Marx, "even were it to be the religion of logic and reason." It follows that the views of the libertarians are more varied, more fluid, and harder to apprehend than thos...
1. ANARCHISM - a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foundation of true communism. Anarchism therefore is a part of hum... (From : Anarchy Archives.)
From the upcoming "No Gods, No Masters" edited by Daniel Guerin, to be published by AK Press the summer of 1997 Anarchists Behind Bars (Summer 1921) by Gaston Leval Once I discovered that there were so many of our comrades in prison, I arranged, together with the French syndicalist delegates to make overtures to Dzerzhinsky, the People's Commissar for the Interior, implicitly obedient to Lenin. Being wary of me, my fellow delegates chose Joaquin Maurin to speak on behalf of the CNT delegation. Maurin reported back on their first audience. At the sight of the list of the prisoners whose release was being sought, Dzerzhinsky blanched, then went red with fury, arguing that these men were counterrevolutionaries in cahoots with the White general... (From : Anarchy Archives.)
Anarchy and Organization appears in Anarchy Archives with the permission of the author. The essay originally was written in reply to an attack by Huey Newton on anarchist forms of organization. ANARCHY AND ORGANIZATION A Letter To The Left Reprinted from NEW LEFT NOTES January 15, 1969 by permission of the author There is a hoary myth that anarchists do not believe in organization to promote revolutionary activity. This myth was raised from its resting place by Marcuse in a L'Express interview some months ago and reiterated again by Huey Newton in his "In Defense of Self-Defense," which New Left Notes decided to reprint in the recent National Convention issue. To argue the question of "organization" versus "non-organization" is ridiculous; ... (From : Anarchy Archives.)
From: G.P. Maximoff, Syndicalists in the Russian Revolution The Author GREGORI PETROVICH MAXIMOFF was born on November 10, 1893, in the Russian village of Mitushino, province of Smolensk. After studying for the priesthood, he realized this was not his vocation and went to St. Petersburg, where he graduated as an agronomist at the Agricultural Academy in 1915. He joined the revolutionary movement, while a student, was an active propagandist and, after the 1917 revolution, joined the Red Army. When the Bolsheviks used the Army for police work and for disarming the workers, he refused to obey orders and was sentenced to death. The solidarity of the steelworkers' union saved his life. He edited the Anarcho-Syndicalist papers Golos Trouda (Voice... (From : Anarchy Archives.)
Symbol of a New Era in the Life and Struggle of the Toilers
In the socialist world, the first of May is considered the Labor holiday. This is a mistaken description that has so penetrated the lives of the toilers that in many countries that day is indeed celebrated as such. In fact, the first of May is not at all a holiday for the toilers. No, the toilers should not stay in their workshops or in the fields on that date. On that date, toilers all over the world should come together in every village, every town, and organize mass rallies, not to mark that date as statist socialists and especially the Bolsheviks conceive it, but rather to gauge the measure of their strength and assess the possibilities for direct armed struggle against a rotten, cowardly, slave-holding order rooted in violence and fals... (From : Marxists.org.)
The month of October 1917 is a great historical watershed in the Russian revolution. That watershed consists of the awakening of the toilers of town and country to their right to seize control of their own lives and their social and economic inheritance; the cultivation of the soil, the housing, the factories, the mines, transportation, and lastly the education which had hitherto been used to strip our ancestors of all these assets. However, as we see it, it would be wide of the mark if we were to see all of the content of the Russian revolution encapsulated in October: in fact, the Russian revolution was hatched over the preceding months, a period during which the peasants in the countryside and the workers in the towns grasped the essenti... (From : NestorMakhno.info.)
Translators Introduction The Ukrainian peasant anarchist Nestor Makhno visited Moscow in June 1918 and was granted extensive interviews with the Bolshevik leaders Sverdlov and Lenin. Many years later Makhno, an exile in France, wrote his memoirs of the tumultuous years 1917-18. "My Visit to the Kremlin" is a translation of the two chapters which deal with his encounters with the Bolshevik titans. Excerpts from these interviews have been quoted in various works in English but the full account was presented here for the first time . (i) (This pamphlet was sent by us to a Moscow publisher in 1992 and will appear in a re-translated edition in Russia for the first time simultaneously with this new edition - 1993 note). Moscow in June 1918 In Jun... (From : NestorMakhno.info.)
Whenever a revolution breaks out - and regardless of its character - (the most important point is that broad masses of workers and peasants should have a hand in it) and its guides, whether a compact group or a scattering of individuals, enjoying a special authority in the eyes of the workers, place themselves above these masses and do not march in step with them and do not earn their trust, waiting for something out of the ordinary to happen or even, worse still, seek to subordinate them by trying to point them along the "only" path to follow, well, the revolution fails to develop thoroughly enough and fails to resolve or even correctly formulate the attendant problems in need of resolution. Then it cannot devise new and additional methods... (From : NestorMakhno.info.)
Within the context of the debate that has taken place among our comrades from many lands regarding the Draft Platform of the General Union of Anarchists, published by the group of Russian anarchists abroad, I have been asked from several quarters to write a piece specifically devoted to the issue of the defense of the revolution. I shall strive to deal with it most diligently, but, before I do, I think I have a duty to inform comrades that this is not the central issue of the Draft Platform: the crux of it is the necessity of achieving the most consistent unity in our libertarian communist ranks. That portion asks only for amendment and completion before implementation. Otherwise, if we do not strive to marshal our forces, our movement will be condemned to succumb once and for all to the influences of liberals and opportunists who haunt our circles, if not outright speculators and political adventurers, who, at best, can prattle on and on but are incapable of fig...
"Discussing the activities and role of the Anarchists in the Revolution, Kropotkin said: 'We Anarchists have talked much of revolutions, but few of us have been prepared for the actual work ,to be done during, the process. I have indicated some things in this relation in my Conquest of Bread. Pouget and Pataud have also sketched a line of action in their work on Syndicalism and the Cooperative Commonwealth. Kropotkin thought that the Anarchists had not given sufficient to the fundamental elements of the social revolution. The real facts in a revolutionary process do not consist so much in actual fighting--that is, merely the destructive phase necessary to clear the way for constructive effort. The basic factor in a revolution is the organiz... (From : Anarchy Archives.)
Jewish citizens! In my first "Appeal to Jews", published in the French libertarian newspaper, Le Libertaire, I asked Jews in general, which is to say the bourgeois and the socialist ones as well as the 'anarchist' ones like Yanovsky, who have all spoken of me as a pogromist against Jews and labeled as anti-Semitic the liberation movement of the Ukrainian peasants and workers of which I was the leader, to detail to me the specific facts instead of blathering vacuously away: just where and just when did I or the aforementioned movement perpetrate such acts? I had expected that Jews in general would answer my "Appeal" after the manner of people eager to disclose to the civilized world the truth about these blackguards responsible for the massa... (From : NestorMakhno.info.)
The victorious revolution of the workers and peasants in 1917 was legally established in the Bolshevik calendar as the October Revolution. There is sane truth in this, but it is not entirely exact. In October 1917 the workers and peasants of Russia surmounted a colossal obstacle to the development of their Revolution. They abolished the nominal power of the capitalist class, but even before that they achieved something of equal revolutionary importance and perhaps even more fundamental. By taking the economic power from the capitalist class, and the land from the large owners in the countryside, they achieved the right to free and uncontrolled work in the towns, if not the total control of the factories. Consequently, it was well before Oct... (From : Flag.Blackened.net.)
Voline (1882–1945) by Rudolf Rocker Introduction: Some Essential Preliminary Notes Preface Part I. The First Fruits (1825–1905) Chapter 1. Russia at the Beginning of the 19th Century; Birth of the Revolution Chapter 2. Repression, Violence and Failure; Development Continues (1825–1855) Chapter 3. Reforms; Resumption of the Revolution “The Failure of Czarism” and the Failure of Revolution; Reaction (1855–1881) Chapter 4. The End of the Century; Marxism; Rapid Evolution; Reaction (1881–1900) Chapter 5. The 20th Century; Hasty Development; Revolutionary Advance; Results (1900–1905) Part II. The Jolt (1905–1906) Chapter 1. The Gaponist Epic; First General Strike Chapter 2. The Birth of the “Soviets”...
The Unknown Revolution, 1917–1921. Book Two. Bolshevism and Anarchism | The Anarchist Library Voline The Unknown Revolution, 1917–1921. Book Two. Bolshevism and Anarchism Part I: Two Conceptions of the Revolution Chapter 1. Two Opposing Conceptions of Social Revolution Chapter 2. Causes and Consequences of the Bolshevik Conception Part II. About the October Revolution Chapter 1. Bolsheviks and Anarchists Before October Chapter 2. Anarchist Position on the October Revolution Chapter 3. Other Disagreements Chapter 4. Some Reflections Part III. After October Chapter 1. The Bolsheviks in Power; Differences Between the B...
Foreword Independently of the reactions towards the right [which took place in Russia after the October Revolution of 1917] there also occurred, during and after the same period, a series of movements in the opposite direction. These were revolutionary movements, which fought the Bolshevik power in the name of true liberty and of the principles of the Social Revolution which that power had scoffed at and trampled underfoot. Indeed, even within the ranks of the government and of the Communist Party itself, movements of opposition and revolt were provoked by the stifling statism and centralism, the terrifying tendency towards bureaucracy, the flagrant social impotence and the shameless violence of the Bolsheviks. It was thus that, in the summer of 1918, the Left Social-Revolutionaries, who until then had participated in the government, left it, broke with the Bolsheviks, and declared against them. They soon succumbed under the blows of repression.
Half a century after the events concerned, the Guardian and the BBC unearthed the facts about Edward VIII (later Duke of Windsor). Only their interpretations are dubious. They say the Establishment suspected Edward for his fascist views, and used the Mrs Simpson affaire as an excuse to get rid of him. Certainly Edward collaborated with the Nazis before and during the war and by law should have been hanged for high treason (even now a capital offense). He deserted his post in front of the enemy in France during the war and went to Spain. Another death sentence was due. Prime Minister Churchill then sent him off on a handsome salary to govern the Bahamas, where he gave information and advice to Berlin (a third death sentence!) and engaged in ... (From : Hack.org.)